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Leviticus 16

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1 And the Lord said to Moses, after the death of the two sons of Aaron when they took in strange fire before the Lord and death overtook them;

2 The Lord said to Moses, Say to Aaron, your brother, that he may not come at all times into the holy place inside the veil, before the cover which is on the ark, for fear that death may overtake him; for I will be seen in the cloud on the cover of the ark.

3 Let Aaron come into the holy place in this way: with an ox for a sin-offering and a male sheep for a burned offering.

4 Let him put on the holy linen coat, and the linen trousers on his body, and the linen band round him, and the linen head-dress on his head; for this is holy clothing, and before he puts them on his body is to be washed with water.

5 And let him take from the children of Israel two he-goats for a sin-offering and one male sheep for a burned offering.

6 And Aaron is to give the ox of the sin-offering for himself, to make himself and his house free from sin.

7 And he is to take the two goats and put them before the Lord at the door of the Tent of meeting.

8 And Aaron will make selection from the two goats by the decision of the Lord, one goat for the Lord and one for Azazel.

9 And the goat which is marked out for the Lord, let Aaron give for a sin-offering.

10 But the goat for Azazel is to be placed living before the Lord, for the taking away of sin, that it may be sent away for Azazel into the waste land.

11 And Aaron is to give the ox of the sin-offering for himself and take away sin from himself and his house, and put to death the ox of the sin-offering which is for himself.

12 And he is to take a vessel full of burning coal from the altar before the Lord and in his hand some sweet perfume crushed small, and take it inside the veil;

13 And let him put the perfume on the fire before the Lord so that the ark may be covered with a cloud of the smoke of the perfume, in order that death may not overtake him.

14 And let him take some of the blood of the ox, shaking drops of it from his finger on the cover of the ark on the east side, and before it, seven times.

15 Then let him put to death the goat of the sin-offering for the people, and take its blood inside the veil and do with it as he did with the blood of the ox, shaking drops of it on and before the cover of the ark.

16 And let him make the holy place free from whatever is unclean among the children of Israel and from their wrongdoing in all their sins; and let him do the same for the Tent of meeting, which has its place among an unclean people.

17 And no man may be in the Tent of meeting from the time when Aaron goes in to take away sin in the holy place till he comes out, having made himself and his house and all the people of Israel free from sin.

18 And he is to go out to the altar which is before the Lord and make it free from sin; and he is to take some of the blood of the ox and the blood of the goat and put it on the horns of the altar and round it;

19 Shaking drops of the blood from his finger on it seven times to make it holy and clean from whatever is unclean among the children of Israel.

20 And when he has done whatever is necessary to make the holy place and the Tent of meeting and the altar free from sin, let him put the living goat before the Lord;

21 And Aaron, placing his two hands on the head of the living goat, will make a public statement over him of all the evil doings of the children of Israel and all their wrongdoing, in all their sins; and he will put them on the head of the goat and send him away, in the care of a man who will be waiting there, into the waste land.

22 And the goat will take all their sins into a land cut off from men, and he will send the goat away into the waste land.

23 Then let Aaron come into the Tent of meeting and take off the linen clothing which he put on when he went into the holy place, and put them down there;

24 And after bathing his body in water in a holy place, he is to put on his clothing and come out and give his burned offering and the burned offering of the people, to take away his sin and the sin of the people.

25 And the fat of the sin-offering is to be burned by him on the altar.

26 And the man who takes away the goat for Azazel is to have his clothing washed and his body bathed in water and then he may come back to the tent-circle.

27 And the ox of the sin-offering and the goat of the sin-offering, whose blood was taken in to make the holy place free from sin, are to be taken away outside the tent-circle and their skins and their flesh and their waste are to be burned with fire.

28 And the man by whom they are burned is to have his clothing washed and his body bathed in water, and then he may come back to the tent-circle.

29 And let this be an order to you for ever: in the seventh month, on the tenth day, you are to keep yourselves from pleasure and do no sort of work, those who are Israelites by birth and those from other lands who are living among you:

30 For on this day your sin will be taken away and you will be clean: you will be made free from all your sins before the Lord.

31 It is a special Sabbath for you, and you are to keep yourselves from pleasure; it is an order for ever.

32 And the man on whose head the holy oil has been put, and who has been marked out to be a priest in his father's place, will do what is necessary to take away sin, and will put on the linen clothing, even the holy robes:

33 And he will make the holy place and the Tent of meeting and the altar free from sin; he will take away sin from the priests and from all the people.

34 And let this be an order for ever for you, so that the sin of the children of Israel may be taken away once every year. And he did as the Lord gave orders to Moses.

   

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True Christian Religion # 706

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706. The reason why the Lord's blood means His Divine truth and that of the Word is that His flesh means in the spiritual sense the Divine good of love, and these two are made one in the Lord. It is well known that the Lord is the Word; and there are two things to which everything in the Word has reference, Divine good and Divine truth. If therefore the Word is substituted for the Lord, it is plain that it is these two which are meant by His flesh and blood. It is established from many passages that blood means the Divine truth of the Lord or of the Word; for instance, from blood being called the blood of the covenant, since a covenant is a link, and linking is effected by the Lord by means of His Divine truth. Also in Zechariah:

By the blood of your covenant I shall release the captives from the pit, Zechariah 9:11.

And in the works of Moses:

After Moses had read the book of the law for the people to hear 1 , he sprinkled half the blood upon the people, and said, Behold the blood of the covenant, which Jehovah has made with you upon all these words, Exodus 24:3-8.

Also:

Jesus taking the cup gave it to them, saying, This is my blood, the blood of the new covenant, Matthew 26:27-28; Mark 14:24; Luke 22:20.

[2] The blood of the new covenant or testament cannot mean anything but the Word, which is called an old and a new covenant or testament, and so the Divine truth it contains. It is because blood has this meaning that the Lord gave them wine, saying, 'This is my blood'; and wine stands for Divine truth. For this reason it is also called 'the blood of grapes' (Genesis 49:11; Deuteronomy 32:14). This is plainer still from the Lord's words:

Truly, truly, I tell you: if you do not eat the flesh of the Son of Man and drink his blood, you will not have life in you. For my flesh is truly food, and my blood is truly drink. He who eats my flesh and drinks my blood, remains in me and I in him, John 6:50-58.

It is perfectly obvious that blood here means the Divine truth of the Word, because it is said that he who drinks it has life in himself, and remains in the Lord, and the Lord remains in him. It ought to be well known in the church that this is the effect of Divine truth and living in accordance with it, and that the Holy Supper strengthens this effect.

[3] It is because blood stands for the Lord's Divine truth, which is also the Divine truth of the Word, and because this is what the old and new covenants and testaments are, that blood was the holiest representative of the church among the Children of Israel. In that church every detail was a correspondence of something natural with something spiritual. For instance, they were to take some of the blood of the Passover and put it on the door-posts and lintels of their houses, to ensure the plague would not come upon them (Exodus 12:7, 13, 22).

The blood of the burnt offering was to be sprinkled over the altar, right to its foundations, and over Aaron, his sons and their clothes (Exodus 29:12, 16, 20-21; Leviticus 1:5, 11, 15; 3:2, 8, 13; 4:25, 30, 34; 8:15, 24; 17:6; Numbers 18:17 2 ; Deuteronomy 12:27). Also over the veil above the Ark, over the mercy-seat there, and over the horns of the incense altar (Leviticus 4:6-7, 17-18; 16:12-15). The blood of the Lamb stands for something similar in Revelation:

These have washed their robes and made them white in the blood of the Lamb, Revelation 7:14.

Also in these words from the same book:

War broke out in heaven, Michael and his angels fought against the dragon; and they defeated him by the blood of the Lamb and by the word of their 3 witness, Revelation 12:7, 11.

[4] It is impossible to think that Michael and his angels defeated the dragon by anything but the Lord's Divine truth in the Word. For angels in heaven cannot think about any blood, nor do they think about the Lord's passion; but they think of Divine truth and His resurrection. When therefore a person thinks about the Lord's blood, the angels perceive the Divine truth of His Word. When he thinks about the Lord's passion, they perceive His glorification, and then only His resurrection. I have been allowed to know by long experience that this is so.

[5] It is also plain from this passage in the Psalms of David that blood stands for Divine truth:

God will save the souls of the needy. Their blood will be precious in His eyes, and they will live and He will give them of the gold of Sheba, Psalms 72:13-16.

Blood being precious in God's eyes stands for Divine truth being with them; the gold of Sheba is wisdom coming from this. Also in Ezekiel:

Gather for the great sacrifice upon the mountains of Israel, so that you may eat flesh and drink blood; you will drink the blood of the princes of the earth, and you will drink blood until you are drunk. Thus shall I set my glory among the nations, Ezekiel 39:17-21.

This deals with the church which the Lord is to found among the gentiles. Blood cannot here mean blood, but the truth from the Word they possess; see just above.

Poznámky pod čarou:

1. Literally: in the ears of the people.

2. Corrected from (Lev.) Ezekiel 8:1.

3. The Latin has 'his witness'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.