Bible

 

Leviticus 11

Studie

   

1 And the Lord said to Moses and Aaron,

2 Say to the children of Israel: These are the living things which you may have for food among all the beasts on the earth.

3 You may have as food any beast which has a division in the horn of its foot, and whose food comes back into its mouth to be crushed again.

4 But, at the same time, of those beasts, you may not take for food the camel, because its food comes back but the horn of its foot is not parted in two; it is unclean to you.

5 And the rock-badger, for the same reason, is unclean to you.

6 And the hare, because the horn of its foot is not parted in two, is unclean to you.

7 And the pig is unclean to you, because though the horn of its foot is parted, its food does not come back.

8 Their flesh may not be used for food, and their dead bodies may not even be touched; they are unclean to you.

9 These you may have for food of all things living in the water: anything living in the water, in the seas or rivers, which has special parts for swimming and skin formed of thin plates, may be used for food.

10 All other things living and moving in the water, in the sea or in the rivers, are a disgusting thing to you;

11 They may not be used for food, and their dead bodies are disgusting to you.

12 Anything in the water which has no special parts for swimming and no thin plates on its skin is disgusting to you.

13 And among birds these are to be disgusting to you, and not to be used for food: the eagle and the gier-eagle and the ospray;

14 And the kite and the falcon, and birds of that sort;

15 Every raven, and birds of that sort;

16 And the ostrich and the night-hawk and the sea-hawk, and birds of that sort;

17 And the little owl and the cormorant and the great owl;

18 And the water-hen and the pelican and the vulture;

19 The stork and the heron, and birds of that sort, and the hoopoe and the bat.

20 Every winged four-footed thing which goes on the earth is disgusting to you;

21 But of the winged four-footed things, those which have long legs for jumping on the earth you may have for food;

22 Such as all the different sorts of locust.

23 But all other winged four-footed things which go on the earth are disgusting to you.

24 By these you will be made unclean; anyone touching their dead bodies will be unclean till evening:

25 Whoever takes away the dead body of one of them is to have his clothing washed, and will be unclean till evening.

26 Every beast, in the horn of whose foot there is not a complete division, and whose food does not come back, is unclean to you: anyone touching one of these will be unclean.

27 Any four-footed beast which goes on the ball of its foot, is unclean to you: anyone touching the dead body of one of these will be unclean till evening.

28 Anyone who takes away the dead body of one of these is to have his clothing washed and be unclean till evening.

29 And these are unclean to you among things which go low down on the earth; the weasel and the mouse and the great lizard, and animals of that sort;

30 And the ferret and the land crocodile and the lizard and the sand-lizard and the chameleon.

31 All these are unclean to you: anyone touching them when they are dead will be unclean till evening.

32 The dead body of any of these, falling on anything, will make that thing unclean; if it is any vessel of wood, or clothing, or skin, or bag, whatever it is, if it is used for any purpose, it will have to be put into water, and will be unclean till evening; after that it will be clean.

33 And if one of them gets into any vessel of earth, whatever is in the vessel will be unclean and the vessel will have to be broken.

34 Any food in it, and anything on which water from it comes, will be unclean: any drink taken from such a vessel will be unclean.

35 Any part of the dead body of one of these, falling on anything, will make it unclean; if it is an oven or a cooking-pot it will have to be broken: they are unclean and will be unclean to you.

36 But at the same time a fountain or a place where water is stored for use will be clean; but anyone touching their dead bodies will be unclean.

37 If any part of the dead body of one of these gets on to any seed for planting, it is clean;

38 But if water is put on the seed, and any part of the dead body gets on to it, it will be unclean to you.

39 And if any beast which may be used for food comes to a natural death, anyone touching its dead body will be unclean till evening.

40 And he who makes use of any part of its body for food is to have his clothing washed and be unclean till evening; and anyone taking away its body is to have his clothing washed and be unclean till evening.

41 Everything which goes flat on its body on the earth is disgusting, and is not to be used for food.

42 Whatever goes on its stomach or on four feet or has a great number of feet, even all those going flat on the earth, may not be used for food, for they are disgusting.

43 You are not to make yourselves disgusting with anything which goes about flat on the earth; you may not make yourselves unclean with them, in such a way that you are not holy to me.

44 For I am the Lord your God: for this reason, make and keep yourselves holy, for I am holy; you are not to make yourselves unclean with any sort of thing which goes about flat on the earth.

45 For I am the Lord, who took you out of the land of Egypt, to be your God; so be you holy, for I am holy.

46 This is the law about beasts and birds and every living thing moving in the waters, and every living thing which goes flat on the earth:

47 Marking out the unclean from the clean, and the living thing which may be used for food from that which may not.

   

Ze Swedenborgových děl

 

Apocalypse Explained # 79

Prostudujte si tuto pasáž

  
/ 1232  
  

79. And He laid His right hand upon me, signifies life from Him. This is evident from the signification of "right hand," as being, in reference to the Lord, life from Him (See above, n. 72). It signifies life from Him, because it immediately follows the words, "I fell at His feet as dead;" and moreover, "to touch with the hand" signifies to communicate and transfer to another what pertains to oneself, and also to receive from another. To communicate and transfer to another what pertains to oneself, in reference to the Lord, as here, is to communicate and transfer life such as those have who are in a state of illumination and who see and hear such things as are in heaven. This also took place with John, for he was in such illumination when he saw and heard the things that are described in Revelation "To touch with the hand" is to communicate and transfer to another, because the whole power of man is transferred from the body into the hands; consequently what the mind wills that the body should do, that the arms and hands do (from this it is that by "arms" and "hands" in the Word is signified power, see Arcana Coelestia 878, 3091, 4931-4937, 6947, 7673, 10019).

But this power is natural power, and communication thereby is an exertion of the bodily forces; but spiritual power is to will the good of another, and to will to convey to another as far as possible what is with oneself. This power is what "hand" in the spiritual sense signifies, and its communication and transference are signified by "touching with the hand."

From this it can be seen what is signified by this, that the Lord, who is here called the "Son of man," laid His right hand upon John, when John lay as dead, namely, that He communicated and transferred to him life from Himself (See above). "To touch," and "to touch with the hand," has a similar signification in many passages in the Word, as in the following. In Daniel:

The Lord, who there appeared to him as a man clothed in linen, whose appearance was as the appearance of lightning, and His eyes as torches of fire, and His feet as the brightness of polished brass, touched him; and restored him to his standing; and lifted him upon his knees; and touched his lips, and opened his mouth; and still again touched him, and strengthened him (Daniel 10:4-21).

In Jeremiah:

Jehovah put forth His hand, and touched my mouth, and said, I put My words into thy mouth (Jeremiah 1:9).

And in Matthew:

Jesus stretching forth His hand to the leper, touched him, saying, I will; be thou made clean. And straightway his leprosy was cleansed (Matthew 8:3).

In the same:

Jesus saw Peter's wife's mother sick of a fever, and he touched her hand, and the fever left her (Matthew 8:14-15).

In the same:

Jesus touched the eyes of the two blind men, and their eyes were opened (Matthew 9:29-30).

In the same:

When Peter was yet speaking, behold a bright cloud overshadowed the disciples, and behold, a voice out of the cloud, saying, This is My beloved Son, in whom I am well pleased; hear ye Him. And when the disciples heard these things they fell on their face, and were sore afraid. Then came Jesus and touched them, and said, Arise, be not afraid (Matthew 17:5-8).

In Luke:

Jesus came and touched the bier of the dead, and said, Young man, I say unto thee, Arise. Then he that was dead sat up, and began to speak (Luke 7:14-15).

In the same:

Jesus touched the ear of the deaf one, 1 and healed him (Luke 22:51).

In Mark:

And they brought [to Jesus] little children, that He should touch them; and He took them in His arms, put His hands upon them, and blessed them (Mark 10:13, 16).

In the same:

They brought unto Jesus those that were ill, that they might touch if it were but the border of His garment; and as many as touched were made whole (Mark 6:56; Matthew 14:35, 36).

In Luke:

A woman suffering from an issue of blood touched the border of His garment; and immediately the issue of her blood stanched. Jesus said, Who is it that touched Me? Some one did touch Me; I knew that power went forth from Me (Luke 8:43-46).

Because "touching" and "laying on of hands" signify communicating and transferring to another what pertains to oneself, therefore it has been customary in the churches from ancient times to lay hands upon the head of those who are inaugurated and blessed:

This Moses also was commanded to do to Joshua (Numbers 27:18-23; Deuteronomy 34:9).

As all things among the sons of Israel were representative and significative of spiritual things, so also was touch; wherefore those who touched what was holy were sanctified, and those who touched what was unclean were polluted; for "touch" signified communication and transference to another, and reception from another, as can be seen from the following passages in Moses:

Whosoever shall touch the tent of meeting; the ark of the Testimony; the table, and all the vessels thereof; the lampstand and the vessels thereof; the altar of incense; the altar of burnt-offering, and all the vessels thereof, and the laver and the base thereof, shall be holy (Exodus 30:26-29).

Whatsoever toucheth the altar shall be holy (Exodus 29:37).

Everything that toucheth the remainder of the meal-offering, and the remainder of the flesh from the sacrifice, shall be holy (Leviticus 6:18, 27).

Whosoever toucheth the dead, and purifieth not himself, defileth the tabernacle of Jehovah; and that soul shall be cut off from Israel. And whosoever in the open field toucheth one that is slain with a sword, or the bone of a man, or a grave, shall be unclean seven days. He that toucheth the waters of separation shall be unclean until even. And whatsoever the unclean person toucheth shall become unclean, and the soul that toucheth it shall be unclean until even (Numbers 19:11, 13, 16, 21-22).

He that toucheth unclean beasts and unclean reptiles shall be unclean. Everything upon which they shall fall shall be unclean, whether it be a vessel of wood, raiment, water, an earthen vessel, food, drink, an oven, (but not a fountain, pit, or receptacle of water) shall be unclean (Leviticus 11:31-36, besides other places, as Leviticus 5:2, 3; 7:21; 11:37, 38; 15 to the end; Leviticus 17:4; 22:4; Numbers 16:26; Isaiah 52:11; Lamentations 4:14, 15; Hosea 4:2, 3; Haggai 2:12, 13, 14).

Poznámky pod čarou:

1. In the Greek we have "servant"; but Arcana Coelestia 10130 also has "deaf one."

  
/ 1232  
  

Thanks to the Swedenborg Foundation for their permission to use this translation.