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Lamentations 1

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1 See her seated by herself, the town which was full of people! She who was great among the nations has become like a widow! She who was a princess among the countries has come under the yoke of forced work!

2 She is sorrowing bitterly in the night, and her face is wet with weeping; among all her lovers she has no comforter: all her friends have been false to her, they have become her haters.

3 Judah has been taken away as a prisoner because of trouble and hard work; her living-place is among the nations, there is no rest for her: all her attackers have overtaken her in a narrow place.

4 The ways of Zion are sad, because no one comes to the holy meeting; all her doorways are made waste, her priests are breathing out sorrow: her virgins are troubled, and it is bitter for her.

5 Those who are against her have become the head, everything goes well for her haters; for the Lord has sent sorrow on her because of the great number of her sins: her young children have gone away as prisoners before the attacker.

6 And all her glory has gone from the daughter of Zion: her rulers have become like harts with no place for food, and they have gone in flight without strength before the attacker.

7 Jerusalem keeps in mind, in the days of her sorrow and of her wanderings, all the desired things which were hers in days gone by; when her people came into the power of her hater and she had no helper, her attackers saw their desire effected on her and made sport of her destruction.

8 Great is the sin of Jerusalem; for this cause she has become an unclean thing: all those who gave her honour are looking down on her, because they have seen her shame: now truly, breathing out grief, she is turned back.

9 In her skirts were her unclean ways; she gave no thought to her end; and her fall has been a wonder; she has no comforter: see her sorrow, O Lord; for the attacker is lifted up.

10 The hand of her hater is stretched out over all her desired things; for she has seen that the nations have come into her holy place, about whom you gave orders that they were not to come into the meeting of your people.

11 Breathing out grief all her people are looking for bread; they have given their desired things for food to give them life: see, O Lord, and take note; for she has become a thing of shame.

12 Come to me, all you who go by! Keep your eyes on me, and see if there is any pain like the pain of my wound, which the Lord has sent on me in the day of his burning wrath.

13 From on high he has sent fire into my bones, and it has overcome them: his net is stretched out for my feet, I am turned back by him; he has made me waste and feeble all the day.

14 A watch is kept on my sins; they are joined together by his hand, they have come on to my neck; he has made my strength give way: the Lord has given me up into the hands of those against whom I have no power.

15 The Lord has made sport of all my men of war in me, he has got men together against me to send destruction on my young men: the virgin daughter of Judah has been crushed like grapes under the feet of the Lord.

16 For these things I am weeping; my eye is streaming with water; because the comforter who might give me new life is far from me: my children are made waste, because the hater is strong.

17 Zion's hands are outstretched; she has no comforter; the Lord has given orders to the attackers of Jacob round about him: Jerusalem has become like an unclean thing among them.

18 The Lord is upright; for I have gone against his orders: give ear, now, all you peoples, and see my pain, my virgins and my young men have gone away as prisoners.

19 I sent for my lovers, but they were false to me: my priests and my responsible men were breathing their last breath in the town, while they were looking for food to give them new life.

20 See, O Lord, for I am in trouble; the inmost parts of my body are deeply moved; my heart is turned in me; for I have been uncontrolled: outside the children are put to the sword, and in the house there is death.

21 Give ear to the voice of my grief; I have no comforter; all my haters have news of my troubles, they are glad because you have done it: let the day of fate come when they will be like me.

22 Let all their evil-doing come before you; do to them as you have done to me for all my sins: for loud is the sound of my grief, and the strength of my heart is gone.

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Apocalypse Revealed # 213

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213. "'That the shame of your nakedness may not be revealed.'" This symbolically means, so as not to profane and adulterate the goodness of heavenly love.

No one can know the symbolic meaning of the shame of nakedness unless he knows that the reproductive organs in both sexes, called also the genitalia, correspond to celestial love.

To be shown that the human body and all its constituents have a correspondence with the heavens, see the book Heaven and Hell, published in London in , nos. 87-102. And to be shown that the reproductive organs correspond to celestial love, see Arcana Coelestia (The Secrets of Heaven), also published in London, nos. 5050-5062.

Now because these organs correspond to celestial love, which is the love found in the third or inmost heaven, and because a person is born of his parents into loves contrary to that love, it is apparent that if he does not acquire for himself the goodness of love and the truth of wisdom from the Lord, which are symbolically meant by gold refined in fire and white garments, he will be seen to be impelled by a contrary love, which in itself is profane.

[2] This latter circumstance is symbolically meant by uncovering nakedness and manifesting the shame of it, in the following places:

Blessed is he who watches and keeps his garments, lest he walk naked and his private parts be seen. (Revelation 16:15)

...daughter of Babylon (and of the Chaldeans), sit on the ground... Uncover your hair..., uncover the thigh, pass through the rivers. Let your nakedness be uncovered; yes, let your shame be seen. (Isaiah 47:1-3)

Woe to the bloody city! ...Because of the multitude of (her) harlotries... I will uncover your skirts in front of you, and I will show the nations your nakedness, and the kingdoms your disgrace. (Nahum 3:1, 4-5)

Contend with your mother... lest I strip her naked... (Hosea 2:2-4)

When I passed by you... I covered your nakedness... Then I washed you... and... I clothed you... But you... played the harlot... not remembering your youth, when you were naked and bare... (Therefore) your nakedness was uncovered... (Ezekiel 16:6ff.)

Jerusalem has sinned gravely; therefore... all... despise her, because they have seen her nakedness. (Lamentations 1:8)

Jerusalem, of which these things were said, means the church; and to play the harlot means, symbolically, to adulterate and falsify the Word (no. 134).

Woe to him who makes his neighbor drink..., making him drunk, that you may look on his nakedness! ...Drink, you too, that your uncircumcised foreskin may be exposed! (Habakkuk 2:15-16)

[3] Someone who knows what nakedness symbolizes can understand what is symbolically meant by the statement that when Noah was drunk from drinking wine he lay uncovered inside his tent, and Ham saw and laughed at his nakedness, but Shem and Japheth covered his nakedness, turning their faces away so as not to see it (Genesis 9:21-23). He can understand also why it was decreed that Aaron and his sons should not go up by steps to the altar, that their nakedness might not be exposed (Exodus 20:26). And so, too, why it was decreed that they should make for them linen trousers to cover their naked flesh, that they should have these on when they came near the altar, and that otherwise they would bear their iniquity and die (Exodus 28:42-43).

Nakedness in these places symbolizes the evils into which a person is born, which, because they are contrary to the goodness of celestial love, are in themselves profane and are removed only by truths and by living in accordance with those truths. Linen also symbolizes truth (no. 671[1-2]).

[4] Nakedness in addition symbolizes innocence, and also ignorance of goodness and truth. Innocence is symbolized by the statement, "they were both naked, the man and his wife, and they had no cause for shame" (Genesis 2:25). Ignorance of goodness and truth is symbolized by the following:

...this... fast that I choose: ...to break bread with the hungry..., and... when you see the naked man, to cover him. (Isaiah 58:6-7)

He gives his bread to the hungry man, and covers the naked one with clothing. (Ezekiel 18:7)

...I was hungry and you gave Me food...; I was naked and you clothed Me. (Matthew 25:35-36)

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.