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Joshua 3

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1 Then Joshua got up early in the morning, and, moving on from Shittim, he and all the children of Israel came to Jordan and were there for the night before going over.

2 And at the end of three days, the men in authority over the people went through the tents,

3 Giving the people their orders, and saying, When you see the ark of the agreement of the Lord your God lifted up by the priests, the Levites, then get up from your places and go after it;

4 But let there be a space between you and it of about two thousand cubits: come no nearer to it, so that you may see the way you have to go, for you have not been over this way before.

5 And Joshua said to the people, Make yourselves holy, for tomorrow the Lord will do works of wonder among you.

6 Then Joshua said to the priests, Take up the ark of the agreement and go over in front of the people. So they took up the ark of the agreement and went in front of the people.

7 And the Lord said to Joshua, From now on I will give you glory in the eyes of all Israel, so that they may see that, as I was with Moses, so I will be with you.

8 And you are to give orders to the priests who take up the ark of the agreement, and say, When you come to the edge of the waters of Jordan, go no further.

9 And Joshua said to the children of Israel, Come to me here: and give ear to the words of the Lord your God.

10 And Joshua said, By this you will see that the living God is among you, and that he will certainly send out from before you the Canaanite and the Hittite and the Hivite and the Perizzite and the Girgashite and the Amorite and the Jebusite.

11 See, the ark of the agreement of the Lord of all the earth is going over before you into Jordan.

12 So take twelve men out of the tribes of Israel, a man from every tribe.

13 And when the feet of the priests who take up the ark of the Lord, the Lord of all the earth, come to rest in the waters of Jordan, the waters of Jordan will be cut off, all the waters flowing down from higher up, and will come together in a mass.

14 So when the people went out from their tents to go over Jordan, the priests who took up the ark of the agreement were in front of the people;

15 And when those who took up the ark came to Jordan, and the feet of the priests who took up the ark were touching the edge of the water (for the waters of Jordan are overflowing all through the time of the grain-cutting),

16 Then the waters flowing down from higher up were stopped and came together in a mass a long way back at Adam, a town near Zarethan; and the waters flowing down to the sea of the Arabah, the Salt sea, were cut off: and the people went across opposite Jericho.

17 And the priests who took up the ark of the agreement of the Lord kept their places, with their feet on dry land in the middle of Jordan, while all Israel went over on dry land, till all the nation had gone over Jordan.

   

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True Christian Religion # 285

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285. Since this law is the means of linking the Lord with man and man with the Lord, it is called a covenant and a testimony. It is called a covenant because it serves as a link, and a testimony because it establishes the terms of the covenant. For covenant in the Word means linking, testimony the establishment and witnessing of its terms. That is why there were two tablets, one for God and the other for man. The link is provided by the Lord, but only when man does what is written in his tablet. For the Lord is continually present, and wishes to enter; but man must open the door by the free will which the Lord gives him. For He says:

Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and dine with him, and he with me, Revelation 3:20.

The stone tablets on which the law was written are called the tablets of the covenant, and the Ark is called from them the Ark of the covenant; the law itself is called the covenant: see Numbers 10:33; Deuteronomy 4:13, 23; 5:2-3; 9:9; Joshua 3:11; 1 Kings 8:21; Revelation 11:19; and elsewhere.

Since a covenant means being joined, it is said of the Lord that He will be a covenant for the people (Isaiah 42:6; 49:8); He is called the messenger of the covenant (Malachi 3:1); and His blood is called the blood of the covenant (Matthew 26:28; Zechariah 9:11; Exodus 24:4-10). That is why the Word is called the Old and the New Covenants 1 , for covenants are made on account of love, friendship, association and linking.

Poznámky pod čarou:

1. The author uses the correct Latin translation of the Greek word, which was erroneously translated into Latin in antiquity as testamentum, hence our Testament.

  
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Thanks to the Swedenborg Society for the permission to use this translation.