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Joel 3

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1 For in those days and in that time, when I let the fate of Judah and Jerusalem be changed,

2 I will get together all the nations, and make them come down into the valley of Jehoshaphat; and there I will take up with them the cause of my people and of my heritage Israel, whom they have sent wandering among the nations, and of my land which has been parted by them.

3 And they have put the fate of my people to the decision of chance: giving a boy for the price of a loose woman and a girl for a drink of wine.

4 And further, what are you to me, O Tyre and Zidon and all the circle of Philistia? will you give me back any payment? and if you do, quickly and suddenly I will send it back on your head,

5 For you have taken my silver and my gold, putting in the houses of your gods my beautiful and pleasing things.

6 And the children of Judah and the children of Jerusalem you have given for a price to the sons of the Greeks, to send them far away from their land:

7 See, I will have them moved from the place where you have sent them, and will let what you have done come back on your head;

8 I will give your sons and your daughters into the hands of the children of Judah for a price, and they will give them for a price to the men of Sheba, a nation far off: for the Lord has said it.

9 Give this out among the nations; make ready for war: get the strong men awake; let all the men of war come near, let them come up.

10 Get your plough-blades hammered into swords, and your vine-knives into spears: let the feeble say, I am strong.

11 Come quickly, all you nations round about, and get yourselves together there: make your strong ones come down, O Lord.

12 Let the nations be awake, and come to the valley of Jehoshaphat: for there I will be seated as judge of all the nations round about.

13 Put in the blade, for the grain is ready: come, get you down, for the wine-crusher is full, the vessels are overflowing; for great is their evil-doing.

14 Masses on masses in the valley of decision! for the day of the Lord is near in the valley of decision.

15 The sun and the moon have become dark, and the stars keep back their shining.

16 And the Lord will be thundering from Zion, and his voice will be sounding from Jerusalem; and the heavens and the earth will be shaking: but the Lord will be a breastplate for his people and a strong place for the children of Israel.

17 And you will be certain that I am the Lord your God, living in Zion, my holy mountain: and Jerusalem will be holy, and no strange person will ever again go through her.

18 And it will come about in that day that the mountains will be dropping sweet wine, and the hills will be flowing with milk, and all the streams of Judah will be flowing with water; and a fountain will come out from the house of the Lord, watering the valley of acacia-trees.

19 Egypt will be a waste and Edom a land of destruction, because of the evil done to the children of Judah, because they have let blood be drained out in their land without cause.

20 But Judah will be peopled for ever, and Jerusalem from generation to generation.

21 And I will send punishment for their blood, for which punishment has not been sent, for the Lord is living in Zion.

   

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True Christian Religion # 82

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82. (i) JEHOVAH GOD CAME DOWN AND TOOK UPON HIMSELF HUMAN FORM, IN ORDER TO REDEEM AND SAVE MANKIND.

Christian churches today believe that God the Creator of the universe fathered a Son from eternity, who came down and took upon Himself human form to redeem and save mankind. But this is an error and collapses of its own accord, so long as the mind concentrates on the oneness of God, and the reason looks upon as fiction or worse the idea that the one God fathered a Son from eternity, and also that God the Father together with the Son and the Holy Spirit, each of whom is severally God, is one God. This fiction is utterly exploded, like a meteorite in the atmosphere, when it is shown from the Word that it was Jehovah God Himself who came down and became man and also was the Redeemer.

[2] The first point, that it was Jehovah God Himself who came down and became man, is established by these passages:

Behold a virgin shall conceive and bear a son, who shall be called God with us, Isaiah 7:14; Matthew 1:23.

A boy is born for us, a son is given to us, on whose shoulder the dominion shall be; and his name shall be called Wonderful, God, Hero, the everlasting Father, the Prince of peace, Isaiah 9:6-7.

On that day it will be said, Behold, He is our God, whom we have awaited to free us. He is Jehovah, whom we have awaited. Let us exult and rejoice in His salvation, Isaiah 25:9.

The voice of one crying in the wilderness, Prepare the way for Jehovah, make smooth in the desert a path for our God; and all flesh shall see it together, Isaiah 40:3, 5.

Behold, the Lord Jehovih comes in strength, and His arm shall bear dominion for Him. Behold, His recompense comes with Him; He will tend His flock like a shepherd, Isaiah 40:10-11.

Jehovah said, Shout for joy and rejoice, daughter of Zion; behold, I come to dwell in your midst; then shall many nations cleave to Jehovah on that day, Zechariah 2:10-11.

I Jehovah have called you in righteousness, and I will give you to be a covenant with the people. I am Jehovah, this is my name; my glory I shall not give to another, Isaiah 42:1, 6-8.

Behold, the days will come when I will raise up for David a righteous shoot, who will reign as king and do judgment and righteousness upon earth; and this is His name, Jehovah our righteousness, Jeremiah 23:5-6; 33:15-16.

There are also the passages where the Lord's coming is called 'the day of Jehovah', as Isaiah 13:6, 9, 13, 22; Ezekiel 31:15; Joel 1:15; 2:1-2, 11, 29, 31; 3:1, 14, 18; Amos 5:13, 18, 20; Zephaniah 1:7-18; Zechariah 14:1, 4-21; and elsewhere.

[3] It is openly stated in Luke that Jehovah Himself came down and took upon Himself human form.

Mary said to the angel, How shall this happen, since I have no knowledge of a man? The angel answered her, The Holy Spirit will come upon you, and the power of the Most High will overshadow you, so that the holy thing that is born of you will be called the Son of God, Luke 1:34-35.

And in Matthew the angel said in a dream to Joseph, who was betrothed to Mary, that that which was born of her was of the Holy Spirit; and Joseph did not know her until she had borne a son, and he called His name Jesus, Matthew 1:20, 25. The Holy Spirit means the Divine which proceeds from Jehovah God, as will be seen in Chapter 3 of this book. Everyone knows that a child gets its soul and life from the father, its body from the mother. 1 So how could it be more openly stated that the Lord's soul and life were from Jehovah God, and because the Divine cannot be divided, that the Father's Divine itself was His soul and life? That is why the Lord so many times called Jehovah God His Father, and Jehovah God called Him His Son. Can anything more ridiculous be said than the idea that our Lord's soul was from His mother Mary? Yet such is the dream of both Roman Catholics and Protestants today, and they have not woken up to what is said in the Word.

Poznámky pod čarou:

1. Reading ex matre 'from the mother' for ex anima 'from the soul', apparently a repetition from the preceding clause, cf. 92[1]; 103[1].

  
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Thanks to the Swedenborg Society for the permission to use this translation.