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Joel 2

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1 Let the horn be sounded in Zion, and a war-cry in my holy mountain; let all the people of the land be troubled: for the day of the Lord is coming;

2 For a day of dark and deep shade is near, a day of cloud and black night: like a black cloud a great and strong people is covering the mountains; there has never been any like them and will not be after them again, from generation to generation.

3 Before them fire sends destruction, and after them flame is burning: the land is like the garden of Eden Before them, and after them an unpeopled waste; truly, nothing has been kept safe from them.

4 Their form is like the form of horses, and they are running like war-horses.

5 Like the sound of war-carriages they go jumping on the tops of the mountains; like the noise of a flame of fire burning up the grain-stems, like a strong people lined up for the fight.

6 At their coming the people are bent with pain: all faces become red together.

7 They are running like strong men, they go over the wall like men of war; every man goes straight on his way, their lines are not broken.

8 No one is pushing against another; everyone goes straight on his way: bursting through the sword points, their order is not broken.

9 They make a rush on the town, running on the wall; they go up into the houses and in through the windows like a thief.

10 The earth is troubled before them and the heavens are shaking: the sun and the moon have become dark, and the stars keep back their shining:

11 And the Lord is thundering before his forces; for very great is his army; for he is strong who gives effect to his word: for the day of the Lord is great and greatly to be feared, and who has strength against it?

12 But even now, says the Lord, come back to me with all your heart, keeping from food, with weeping and with sorrow:

13 Let your hearts be broken, and not your clothing, and come back to the Lord your God: for he is full of grace and pity, slow to be angry and great in mercy, ready to be turned from his purpose of punishment.

14 May it not be that he will again let his purpose be changed and let a blessing come after him, even a meal offering and a drink offering for the Lord your God?

15 Let a horn be sounded in Zion, let a time be fixed for going without food, have a holy meeting:

16 Get the people together, make the mass of the people holy, send for the old men, get together the children and babies at the breast: let the newly married man come out of his room and the bride from her tent.

17 Let the priests, the servants of the Lord, be weeping between the covered way and the altar, and let them say, Have mercy on your people, O Lord, do not give up your heritage to shame, so that the nations become their rulers: why let them say among the peoples, Where is their God?

18 Then the Lord had a care for the honour of his land and had pity on his people.

19 And the Lord made answer and said to his people, See, I will send you grain and wine and oil in full measure: and I will no longer let you be shamed among the nations:

20 I will send the one from the north far away from you, driving him into a dry and waste land, with his front to the sea of the east and his back to the sea of the west, and the smell of him will go up, even his evil smell will go up.

21 Have no fear, O land; be glad with great joy; for the Lord has done great things.

22 Have no fear, you beasts of the field, for the grass-lands of the waste are becoming green, for the trees are producing fruit, the fig-tree and the vine give out their strength.

23 Be glad, then, you children of Zion, and have joy in the Lord your God: for he gives you food in full measure, making the rain come down for you, the early and the late rain as at the first.

24 And the floors will be full of grain, and the crushing-places overflowing with wine and oil.

25 I will give back to you the years which were food for the locust, the plant-worm, the field-fly, and the worm, my great army which I sent among you.

26 You will have food in full measure, and give praise to the name of the Lord your God, who has done wonders for you:

27 And you will be certain that I am in Israel, and that I am the Lord your God, and there is no other: and my people will never be shamed.

28 And after that, it will come about, says the Lord, that I will send my spirit on all flesh; and your sons and your daughters will be prophets, your old men will have dreams, your young men will see visions:

29 And on the servants and the servant-girls in those days I will send my spirit.

30 And I will let wonders be seen in the heavens and on the earth, blood and fire and pillars of smoke.

31 The sun will be made dark and the moon turned to blood, before the great day of the Lord comes, a day to be feared.

32 And it will be that whoever makes his prayer to the name of the Lord will be kept safe: for in Mount Zion and in Jerusalem some will be kept safe, as the Lord has said, and will be among the small band marked out by the Lord.

   

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Arcana Coelestia # 9926

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9926. 'And his voice will be heard' means the inflow of truth among those in heaven and those on earth. This is clear from the meaning of 'being heard' as reception and perception, dealt with in 5017, 5471, 5475, 7216, 8361, 9311, and therefore also an inflowing, since things that are received and perceived must flow in; and from the meaning of 'voice' - when Aaron, who represents the Lord, is the subject - as Divine Truth, dealt with in 8813. For 'voice' means the declaration of that truth; and because the declaration is meant, truth among those in heaven and those on earth is meant. Divine Truth fills all things of heaven, and composes all things of the Church. Such declaration was represented by the 'voice' or sound made by the bells of gold when Aaron 'went into the holy place before Jehovah, and when he came out', as stated by the words that immediately follow in the present verse.

[2] The fact that 'voice' in the Word means Divine Truth that is heard and perceived in heaven and on earth is clear from the following places: In David,

The voice of Jehovah is upon the waters; the voice of Jehovah is powerful; the voice of Jehovah is majestic; the voice of Jehovah breaks the cedars; the voice of Jehovah strikes as a flame of fire; the voice of Jehovah causes the wilderness to shake; the voice of Jehovah causes the hinds to calve. But in His temple everyone says, Glory! Psalms 29:3-9.

The subject in this Psalm is the Divine Truth which destroys falsities and evils. This Divine Truth is meant by 'the voice of Jehovah', but by 'Glory' that is uttered is meant Divine Truth present in heaven and in the Church. For the meaning of 'glory' as Divine Truth, see 9429; and for that of 'temple' as heaven and the Church, 3720.

[3] In John,

He who is the Shepherd of the sheep, to him the gate-keeper opens, and the sheep hear His voice. The sheep follow Him, because they know His voice. A stranger they do not follow, because they do not know the voice of strangers. And other sheep I have which are not of this fold; I must bring them also, and they will hear My voice. But you are not of My sheep, for My sheep hear My voice, and I know them, and they follow Me. John 10:2-5, 16, 26-27.

Here it is plainly evident that 'voice' means Divine Truth emanating from the Lord, which is the Word, 'the voice of strangers' being falsity.

[4] In Isaiah,

The voice of one crying in the wilderness, Prepare the way of Jehovah. For the glory of Jehovah will be revealed. The voice says, Cry! Get up on to the high mountain, O Zion, herald of good tidings; lift up your voice with strength, O Jerusalem, herald of good tidings. Lift it up; [say,] Behold, the Lord Jehovih comes with might. Isaiah 40:3, 5-6, 9-10; John 1:23.

'The voice' here means the declaration from the Word, telling about the Lord's Coming, and therefore also means Divine Truth, which the Word tells. 'The wilderness' is the state of the Church then, which is so to speak in the wilderness because the Word is no longer understood. 'The glory' which will be revealed is the Word on its more internal levels, for which meaning of 'glory' see 9429. 'Jehovah' for whom the way should be prepared, and 'the Lord Jehovih' who is to come in might, is plainly the Lord, for this is what it clearly says.

[5] In Isaiah,

The voice of your watchmen, they will lift up [their] voice, when they see eye to eye that Jehovah returns to Zion. Isaiah 52:8.

'Watchmen' stands for those who search the Scriptures regarding the Lord's Coming. Their 'voice' is the Word, which is Divine Truth, their source. In Jeremiah,

He who makes the earth, by His intelligence He spreads out the heavens; when He utters His voice, 1 there is a multitude of waters in the heavens. Jeremiah 10:12-13; 51:15-16.

'Voice' stands for Divine Truth, 'waters' for truths which are in the heavens and come from the heavens (for the meaning of 'waters' in the Word as truths, see 2702, 3058, 3424, 4976, 5668, 8568, 9323), as also in the Book of Revelation,

[6] ... the voice of the Son of Man as the sound of many waters. Revelation 1:15. I heard a voice from heaven, like the sound of many waters. Revelation 14:2.

And in David,

The voice of Jehovah is upon the waters, Jehovah is upon great waters. Psalms 29:3.

In Joel,

Jehovah uttered His voice before His army; for those who execute His Word are uncountable. Joel 2:11.

Here also 'voice' stands for Divine Truth, as does 'the Word' which they execute. In the same prophet,

Jehovah from Jerusalem will give forth His voice, that the heavens and the earth may be shaken. Joel 3:16.

In David,

O kingdoms of the earth, make melody to the Lord who rides above the heaven of the heaven of old. Behold, He will utter His voice, a mighty voice. 2 Psalms 68:32-33.

In John,

I say to you, that the hour will come when the dead will hear the voice of the Son of God, and those who hear will live. John 5:25.

Here, it is evident, 'the voice' means Divine Truth and therefore the Word of the Lord.

[7] In Ezekiel,

The Spirit lifted me up, and I heard behind me the voice 3 of a great earthquake, Blessed is the glory of Jehovah. And [I heard] the voice 3 of the wings of the living creatures, and the voice 3 of the wheels, and the voice 3 of the great earthquake. Ezekiel 3:12-13.

And after this,

The voice 3 of the wings of the cherubs was heard as far as the outer court, like the voice of God Shaddai when He speaks. Ezekiel 10:5.

Here also 'the voice' is Divine Truth, for by 'the cherubs' is meant the Lord's providence and watchfulness, guarding against access to Himself, or into heaven, except through the good of love, 9277 (end), 9509. 'The voice of the wings' and 'the voice of the wheels' are spiritual truths.

[8] In the present verse, in which Aaron is the subject, the sound or ring from the bells is what 'the voice' refers to. There are also places in the Word in which the sounds or blasts from trumpets, or else the sounds or peals of thunder, are called 'voices', and by these in like manner Divine Truths are meant, see 7573. Furthermore the sounds made by different types of musical instruments have a similar meaning, though those producing separate vibrating notes mean Divine Truths that are spiritual, whereas those producing notes continuing one into the next mean Divine Truths that are celestial, 418-420, 4138, 8337. From this it is evident that by the sounds or 'the voices' of the bells Divine Truths that are spiritual are meant; for Aaron's garments, and in particular the robe, which had the bells on its hem round about, represented the Lord's spiritual kingdom or heaven, 9814, 9825.

Poznámky pod čarou:

1. literally, at [His] voice which He gives [forth]

2. literally, He will give in voice a voice of might

3. i.e. the noise

  
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Thanks to the Swedenborg Society for the permission to use this translation.