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Jeremiah 51

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1 The Lord has said: See, I will make a wind of destruction come up against Babylon and against those who are living in Chaldaea;

2 And I will send men to Babylon to make her clean and get her land cleared: for in the day of trouble they will put up their tents against her on every side.

3 Against her the bow of the archer is bent, and he puts on his coat of metal: have no mercy on her young men, give all her army up to the curse.

4 And the dead will be stretched out in the land of the Chaldaeans, and the wounded in her streets.

5 For Israel has not been given up, or Judah, by his God, by the Lord of armies; for their land is full of sin against the Holy One of Israel.

6 Go in flight out of Babylon, so that every man may keep his life; do not be cut off in her evil-doing: for it is the time of the Lord's punishment; he will give her her reward.

7 Babylon has been a gold cup in the hand of the Lord, which has made all the earth overcome with wine: the nations have taken of her wine, and for this cause the nations have gone off their heads.

8 Sudden is the downfall of Babylon and her destruction: make cries of grief for her; take sweet oil for her pain, if it is possible for her to be made well.

9 We would have made Babylon well, but she is not made well: give her up, and let us go everyone to his country: for her punishment is stretching up to heaven, and lifted up even to the skies.

10 The Lord has made clear our righteousness: come, and let us give an account in Zion of the work of The Lord our God.

11 Make bright the arrows; take up the body-covers: the Lord has been moving the spirit of the king of the Medes; because his design against Babylon is its destruction: for it is the punishment from the Lord, the payment for his Temple.

12 Let the flag be lifted up against the walls of Babylon, make the watch strong, put the watchmen in their places, make ready a surprise attack: for it is the Lord's purpose, and he has done what he said about the people of Babylon.

13 O you whose living-place is by the wide waters, whose stores are great, your end is come, your evil profit is ended.

14 The Lord of armies has taken an oath by himself, saying, Truly, I will make you full with men as with locusts, and their voices will be loud against you.

15 He has made the earth by his power, he has made the world strong in its place by his wisdom, and by his wise design the heavens have been stretched out:

16 At the sound of his voice there is a massing of the waters in the heavens, and he makes the mists go up from the ends of the earth; he makes the thunder-flames for the rain and sends out the wind from his store-houses.

17 Then every man becomes like a beast without knowledge; every gold-worker is put to shame by the image he has made: for his metal image is deceit, and there is no breath in them.

18 They are nothing, a work of error: in the time of their punishment, destruction will overtake them.

19 The heritage of Jacob is not like these; for the maker of all things is his heritage: the Lord of armies is his name.

20 You are my fighting axe and my instrument of war: with you the nations will be broken; with you kingdoms will be broken;

21 With you the horse and the horseman will be broken; with you the war-carriage and he who goes in it will be broken;

22 With you man and woman will be broken; with you the old man and the boy will be broken; with you the young man and the virgin will be broken;

23 With you the keeper of sheep with his flock will be broken, and with you the farmer and his oxen will be broken, and with you captains and rulers will be broken.

24 And I will give to Babylon, and to all the people of Chaldaea, their reward for all the evil they have done in Zion before your eyes, says the Lord.

25 See, I am against you, says the Lord, O mountain of destruction, causing the destruction of all the earth: and my hand will be stretched out on you, rolling you down from the rocks, and making you a burned mountain.

26 And they will not take from you a stone for the angle of a wall or the base of a building; but you will be a waste place for ever, says the Lord.

27 Let a flag be lifted up in the land, let the horn be sounded among the nations, make the nations ready against her; get the kingdoms of Ararat, Minni, and Ashkenaz together against her, make ready a scribe against her; let the horses come up against her like massed locusts.

28 Make the nations ready for war against her, the king of the Medes and his rulers and all his captains, and all the land under his rule.

29 And the land is shaking and in pain: for the purposes of the Lord are fixed, to make the land of Babylon an unpeopled waste.

30 Babylon's men of war have kept back from the fight, waiting in their strong places; their strength has given way, they have become like women: her houses have been put on fire, her locks are broken.

31 One man, running, will give word to another, and one who goes with news will be handing it on to another, to give word to the king of Babylon that his town has been taken from every quarter:

32 And the ways across the river have been taken, and the water-holes ... burned with fire, and the men of war are in the grip of fear.

33 For these are the words of the Lord of armies, the God of Israel: The daughter of Babylon is like a grain-floor when it is stamped down; before long, the time of her grain-cutting will come.

34 Nebuchadrezzar, king of Babylon, has made a meal of me, violently crushing me, he has made me a vessel with nothing in it, he has taken me in his mouth like a dragon, he has made his stomach full with my delicate flesh, crushing me with his teeth.

35 May the violent things done to me, and my downfall, come on Babylon, the daughter of Zion will say; and, May my blood be on the people of Chaldaea, Jerusalem will say.

36 For this reason the Lord has said: See, I will give support to your cause, and take payment for what you have undergone; I will make her sea dry, and her fountain without water.

37 And Babylon will become a mass of broken walls, a hole for jackals, a cause of wonder and surprise, without a living man in it.

38 They will be crying out together like lions, their voices will be like the voices of young lions.

39 When they are heated, I will make a feast for them, and overcome them with wine, so that they may become unconscious, sleeping an eternal sleep without awaking, says the Lord.

40 I will make them go down to death like lambs, like he-goats together.

41 How is Babylon taken! and the praise of all the earth surprised! how has Babylon become a cause of wonder among the nations!

42 The sea has come up over Babylon; she is covered with the mass of its waves.

43 Her towns have become a waste, a dry and unwatered land, where no man has his living-place and no son of man goes by.

44 And I will send punishment on Bel in Babylon, and take out of his mouth what went into it; no longer will the nations be flowing together to him: truly, the wall of Babylon will come down.

45 My people, go out from her, and let every man get away safe from the burning wrath of the Lord.

46 So that your hearts may not become feeble and full of fear because of the news which will go about in the land; for a story will go about one year, and after that in another year another story, and violent acts in the land, ruler against ruler.

47 For this cause, truly, the days are coming when I will send punishment on the images of Babylon, and all her land will be shamed, and her dead will be falling down in her.

48 And the heaven and the earth and everything in them, will make a song of joy over Babylon: for those who make her waste will come from the north, says the Lord.

49 As Babylon had the dead of Israel put to the sword, so in Babylon the dead of all the land will be stretched out.

50 You who have got away safe from the sword, go, waiting for nothing; have the Lord in memory when you are far away, and keep Jerusalem in mind.

51 We are shamed because bitter words have come to our ears; our faces are covered with shame: for men from strange lands have come into the holy places of the Lord's house.

52 For this reason, see, the days are coming, says the Lord, when I will send punishment on her images; and through all her land the wounded will be crying out in pain.

53 Even if Babylon was lifted up to heaven, even if she had the high places of her strength shut in with walls, still I would send against her those who will make her waste, says the Lord.

54 There is the sound of a cry from Babylon, and of a great destruction from the land of the Chaldaeans:

55 For the Lord is making Babylon waste, and putting an end to the great voice coming out of her; and her waves are thundering like great waters, their voice is sounding loud:

56 For the waster has come on her, even on Babylon, and her men of war are taken, their bows are broken: for the Lord is a rewarding God, and he will certainly give payment.

57 And I will make her chiefs and her wise men, her rulers and her captains and her men of war, overcome with wine; their sleep will be an eternal sleep without awaking, says the King; the Lord of armies is his name.

58 The Lord of armies has said: The wide walls of Babylon will be completely uncovered and her high doorways will be burned with fire; so peoples keep on working for nothing, and the weariness of nations comes to an end in the smoke.

59 The order which Jeremiah the prophet gave to Seraiah, the son of Neriah, the son of Mahseiah, when he went with Zedekiah, the king of Judah, to Babylon in the fourth year of his rule. Now Seraiah was the chief controller of the house.

60 And Jeremiah put in a book all the evil which was to come on Babylon.

61 And Jeremiah said to Seraiah, When you come to Babylon, see that you give them all these words;

62 And after reading them, say, O Lord, you have said about this place that it is to be cut off, so that no one will be living in it, not a man or a beast, but it will be unpeopled for ever.

63 And it will be that, when you have come to an end of reading this book, you are to have a stone fixed to it, and have it dropped into the Euphrates:

64 And you are to say, So Babylon will go down, never to be lifted up again, because of the evil which I will send on her: and weariness will overcome them. So far, these are the words of Jeremiah.

   

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Arcana Coelestia # 6367

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6367. 'A lion's cub is Judah' means innocence with innate strength. This is clear from the meaning of 'a lion' as the good of love and the truth from that good in their power, dealt with below, so that 'a lion's cub' is innocence with strength. The reason why with innate strength is meant is that here 'Judah' represents the celestial element of love, and the celestial element of love resides in the will part of the mind, 895, 917, 4493, 5117, and thus possesses innate strength. For a person is born into things that belong to the will part. That being so, members of the Most Ancient Church, which was celestial, were born into the good of love, in the measure that good was present in their will. This then is why the strength is said to be innate. The reason 'a lion's cub' means innocence is that 'a lion' is the good of celestial love, and 'a cub', being so to speak its young child, accordingly means innocence.

[2] 'A lion' means the good of celestial love and the truth from that love in their power, and also in the contrary sense the evil of self-love in its power, as is clear from places in the Word where 'a lion' is mentioned. The good of celestial love is meant in John,

Behold, the Lion which is from the Tribe of Judah, the root of David, has prevailed to open the book and to loose its seven seals. Revelation 5:5.

Here the Lord is called 'the Lion' by virtue of the almighty power which His Divine Love and Divine Truth from that Love possess. There are also other places in the Word where Jehovah or the Lord is compared to a lion, as in Hosea,

They will go after Jehovah; He will roar like a lion, for He will roar, and respectfully [His] sons from the west 1 will draw near. Hosea 11:10.

[3] Also in Isaiah,

Thus said Jehovah to me, As a lion roars, and a young lion over its prey, when there come up against him a full number of shepherds, by whose voice he is not dismayed, and by whose tumult he is not distressed, so Jehovah Zebaoth will come down to fight on Mount Zion and on its hill. Isaiah 31:4.

Here the almighty power of Divine Good is compared to 'a lion', and the almighty power of Divine Truth from that Good is compared to 'a young lion'. For it says that 'Jehovah Zebaoth will come down to fight on Mount Zion and on its hill', and 'Mount Zion' means the Good of Divine Love and 'its hill' the Divine Truth from that Good, 795, 796, 1430, 4210.

[4] For the same reason the four living creatures in Ezekiel and in John, meaning cherubs, had the faces of a human being, lion, ox, and eagle: In Ezekiel,

The likeness of the faces of the four living creatures - [each of] the four had the face of a human being, and the face of a lion on the right side, and [each of] the four had the face of an ox on the left side, and [each of] the four had the face of an eagle. Ezekiel 1:10; 10:14.

And in John,

Around 2 the throne were four living creatures full of eyes in front and behind. And the first living creature was like a lion; the second living creature was like a calf; the third living creature had a face like a human being; the fourth living creature was like a flying eagle. Revelation 4:6-7.

The fact that the living creatures were cherubs is stated in Ezekiel to, which fact is also evident from the description of them in John, in which he says that they had 'eyes in front and behind'. The Lord's foresight and providence are meant by 'the cherubs', 308; and they had the face of a lion by virtue of the almighty power belonging to providence that Divine Truth from Divine Good possesses. So also with the cherubs around the new temple in Ezekiel 41:19.

[5] Celestial people in possession of the power supplied by the good and the truth from good which come from the Lord are meant by 'lions', as is evident in David,

There is no want to those fearing Jehovah. The young lions will lack and suffer hunger, but those seeking Jehovah will not lack any good thing. Psalms 34:9-10.

In the same author,

The [young] lions are roaring for plunder, and to seek from God their food. The sun rises, they are gathered together, and lie down in their dwelling-places. Psalms 104:21-22.

In Balaam's prophetic utterance,

At that time it will be said to Jacob and to Israel, What has God been doing? See, a people will rise up like an old lion, and like a young lion will lift itself up. He will not rest until he has devoured the prey. Numbers 23:23-24.

[6] And further on,

When Balaam saw Israel dwelling according to their tribes, he said, He crouches, he lies down like a lion, and like an old lion; who will rouse him? Numbers 24:2, 9.

The celestial is what is described here because celestial order is what the tribes represented by their encampments and was what Balaam saw in the spirit when he saw Israel dwelling according to their tribes, 6335. That order originates in Divine Good coming through Divine Truth from the Lord; and within that order resides all power, meant here by a crouching and recumbent lion.

[7] In Micah,

The remnant of Jacob will be with the nations, in the midst of many peoples, like a lion among the beasts of the forest, like a young lion among flocks of sheep, who, if he passes through, will tread down and tear in pieces, 3 and there is no deliverer. Your hand will be lifted up over your enemies, and all your adversaries will be cut off. Micah 5:8-9.

Here 'a lion' and a young lion stand for celestial good and celestial truth, which are 'the remnant of Jacob'. They also stand for that good and truth in Isaiah 21:8; Jeremiah 25:38; Ezekiel 38:13; Zechariah 11:3. And that same good and truth were also represented by the lions at Solomon's ivory throne, two next to the armrests 4 and twelve on the six steps, 1 Kings 10:18-20, and by the lions on the panels of the ten pedestals made of bronze, 1 Kings 7:29, 36.

[8] In the contrary sense 'a lion' means the evil of self-love in its power, as is evident from the following places: In Isaiah,

There will not be any lion there, and the savage of the wild animals will not go up on it; it will not be found there. But they will go free; thus the redeemed of Jehovah will return, and will come to Zion with song. Isaiah 35:9-10.

In Jeremiah,

Why has Israel become plunder? The young lions roar at him, they sound their voice; they turn his land into a waste. Jeremiah 2:14-15.

In the same prophet,

A lion has risen up from his thicket, and a destroyer of nations has set out; he has come from his place to turn the land into a waste. Jeremiah 4:7.

In the same prophet,

They did not know the way of Jehovah, the judgement of their God, therefore a lion from the forest has struck them down, and a wolf of the plains will devastate them. Jeremiah 5:4, 6.

In Nahum,

Where is the dwelling-place of lions, and the feeding-place 5 of the young lions, where the lion walked, the old lion, the lion's cub, and there is no one making them afraid? The lion tears in pieces enough for the cubs, and strangles for his old lionesses, and fills his caves with plunder, and his dwelling places with what he has pounced on. Behold, I am against you, said Jehovah Zebaoth, and I will burn her chariot in the smoke; but the sword will devour your young lions, and I will cut off your plunder from the earth. Nahum 2:11-13.

This refers to Nineveh.

In all these places 'a lion' stands for the power that the evil of self-love possesses, when it destroys and lays waste. 'A lion' has a like meaning in Jeremiah 12:8; 49:19; 50:17, 44; 51:38; Ezekiel 19:2-9; 32:2; Joel 1:6; Zephaniah 3:3; Psalms 57:4; 58:6; 91:13; Revelation 13:2.

Poznámky pod čarou:

1. literally, sons from the sea

2. The Latin means Before but the Greek means Around, which Swedenborg has in other places where he quotes this verse.

3. Reading discerpet (will tear to pieces), which Swedenborg has in his rough draft, for disperget (will scatter)

4. literally, the hands of the throne

5. literally, pasture or grazing ground

  
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Thanks to the Swedenborg Society for the permission to use this translation.