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Jeremiah 51

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1 The Lord has said: See, I will make a wind of destruction come up against Babylon and against those who are living in Chaldaea;

2 And I will send men to Babylon to make her clean and get her land cleared: for in the day of trouble they will put up their tents against her on every side.

3 Against her the bow of the archer is bent, and he puts on his coat of metal: have no mercy on her young men, give all her army up to the curse.

4 And the dead will be stretched out in the land of the Chaldaeans, and the wounded in her streets.

5 For Israel has not been given up, or Judah, by his God, by the Lord of armies; for their land is full of sin against the Holy One of Israel.

6 Go in flight out of Babylon, so that every man may keep his life; do not be cut off in her evil-doing: for it is the time of the Lord's punishment; he will give her her reward.

7 Babylon has been a gold cup in the hand of the Lord, which has made all the earth overcome with wine: the nations have taken of her wine, and for this cause the nations have gone off their heads.

8 Sudden is the downfall of Babylon and her destruction: make cries of grief for her; take sweet oil for her pain, if it is possible for her to be made well.

9 We would have made Babylon well, but she is not made well: give her up, and let us go everyone to his country: for her punishment is stretching up to heaven, and lifted up even to the skies.

10 The Lord has made clear our righteousness: come, and let us give an account in Zion of the work of The Lord our God.

11 Make bright the arrows; take up the body-covers: the Lord has been moving the spirit of the king of the Medes; because his design against Babylon is its destruction: for it is the punishment from the Lord, the payment for his Temple.

12 Let the flag be lifted up against the walls of Babylon, make the watch strong, put the watchmen in their places, make ready a surprise attack: for it is the Lord's purpose, and he has done what he said about the people of Babylon.

13 O you whose living-place is by the wide waters, whose stores are great, your end is come, your evil profit is ended.

14 The Lord of armies has taken an oath by himself, saying, Truly, I will make you full with men as with locusts, and their voices will be loud against you.

15 He has made the earth by his power, he has made the world strong in its place by his wisdom, and by his wise design the heavens have been stretched out:

16 At the sound of his voice there is a massing of the waters in the heavens, and he makes the mists go up from the ends of the earth; he makes the thunder-flames for the rain and sends out the wind from his store-houses.

17 Then every man becomes like a beast without knowledge; every gold-worker is put to shame by the image he has made: for his metal image is deceit, and there is no breath in them.

18 They are nothing, a work of error: in the time of their punishment, destruction will overtake them.

19 The heritage of Jacob is not like these; for the maker of all things is his heritage: the Lord of armies is his name.

20 You are my fighting axe and my instrument of war: with you the nations will be broken; with you kingdoms will be broken;

21 With you the horse and the horseman will be broken; with you the war-carriage and he who goes in it will be broken;

22 With you man and woman will be broken; with you the old man and the boy will be broken; with you the young man and the virgin will be broken;

23 With you the keeper of sheep with his flock will be broken, and with you the farmer and his oxen will be broken, and with you captains and rulers will be broken.

24 And I will give to Babylon, and to all the people of Chaldaea, their reward for all the evil they have done in Zion before your eyes, says the Lord.

25 See, I am against you, says the Lord, O mountain of destruction, causing the destruction of all the earth: and my hand will be stretched out on you, rolling you down from the rocks, and making you a burned mountain.

26 And they will not take from you a stone for the angle of a wall or the base of a building; but you will be a waste place for ever, says the Lord.

27 Let a flag be lifted up in the land, let the horn be sounded among the nations, make the nations ready against her; get the kingdoms of Ararat, Minni, and Ashkenaz together against her, make ready a scribe against her; let the horses come up against her like massed locusts.

28 Make the nations ready for war against her, the king of the Medes and his rulers and all his captains, and all the land under his rule.

29 And the land is shaking and in pain: for the purposes of the Lord are fixed, to make the land of Babylon an unpeopled waste.

30 Babylon's men of war have kept back from the fight, waiting in their strong places; their strength has given way, they have become like women: her houses have been put on fire, her locks are broken.

31 One man, running, will give word to another, and one who goes with news will be handing it on to another, to give word to the king of Babylon that his town has been taken from every quarter:

32 And the ways across the river have been taken, and the water-holes ... burned with fire, and the men of war are in the grip of fear.

33 For these are the words of the Lord of armies, the God of Israel: The daughter of Babylon is like a grain-floor when it is stamped down; before long, the time of her grain-cutting will come.

34 Nebuchadrezzar, king of Babylon, has made a meal of me, violently crushing me, he has made me a vessel with nothing in it, he has taken me in his mouth like a dragon, he has made his stomach full with my delicate flesh, crushing me with his teeth.

35 May the violent things done to me, and my downfall, come on Babylon, the daughter of Zion will say; and, May my blood be on the people of Chaldaea, Jerusalem will say.

36 For this reason the Lord has said: See, I will give support to your cause, and take payment for what you have undergone; I will make her sea dry, and her fountain without water.

37 And Babylon will become a mass of broken walls, a hole for jackals, a cause of wonder and surprise, without a living man in it.

38 They will be crying out together like lions, their voices will be like the voices of young lions.

39 When they are heated, I will make a feast for them, and overcome them with wine, so that they may become unconscious, sleeping an eternal sleep without awaking, says the Lord.

40 I will make them go down to death like lambs, like he-goats together.

41 How is Babylon taken! and the praise of all the earth surprised! how has Babylon become a cause of wonder among the nations!

42 The sea has come up over Babylon; she is covered with the mass of its waves.

43 Her towns have become a waste, a dry and unwatered land, where no man has his living-place and no son of man goes by.

44 And I will send punishment on Bel in Babylon, and take out of his mouth what went into it; no longer will the nations be flowing together to him: truly, the wall of Babylon will come down.

45 My people, go out from her, and let every man get away safe from the burning wrath of the Lord.

46 So that your hearts may not become feeble and full of fear because of the news which will go about in the land; for a story will go about one year, and after that in another year another story, and violent acts in the land, ruler against ruler.

47 For this cause, truly, the days are coming when I will send punishment on the images of Babylon, and all her land will be shamed, and her dead will be falling down in her.

48 And the heaven and the earth and everything in them, will make a song of joy over Babylon: for those who make her waste will come from the north, says the Lord.

49 As Babylon had the dead of Israel put to the sword, so in Babylon the dead of all the land will be stretched out.

50 You who have got away safe from the sword, go, waiting for nothing; have the Lord in memory when you are far away, and keep Jerusalem in mind.

51 We are shamed because bitter words have come to our ears; our faces are covered with shame: for men from strange lands have come into the holy places of the Lord's house.

52 For this reason, see, the days are coming, says the Lord, when I will send punishment on her images; and through all her land the wounded will be crying out in pain.

53 Even if Babylon was lifted up to heaven, even if she had the high places of her strength shut in with walls, still I would send against her those who will make her waste, says the Lord.

54 There is the sound of a cry from Babylon, and of a great destruction from the land of the Chaldaeans:

55 For the Lord is making Babylon waste, and putting an end to the great voice coming out of her; and her waves are thundering like great waters, their voice is sounding loud:

56 For the waster has come on her, even on Babylon, and her men of war are taken, their bows are broken: for the Lord is a rewarding God, and he will certainly give payment.

57 And I will make her chiefs and her wise men, her rulers and her captains and her men of war, overcome with wine; their sleep will be an eternal sleep without awaking, says the King; the Lord of armies is his name.

58 The Lord of armies has said: The wide walls of Babylon will be completely uncovered and her high doorways will be burned with fire; so peoples keep on working for nothing, and the weariness of nations comes to an end in the smoke.

59 The order which Jeremiah the prophet gave to Seraiah, the son of Neriah, the son of Mahseiah, when he went with Zedekiah, the king of Judah, to Babylon in the fourth year of his rule. Now Seraiah was the chief controller of the house.

60 And Jeremiah put in a book all the evil which was to come on Babylon.

61 And Jeremiah said to Seraiah, When you come to Babylon, see that you give them all these words;

62 And after reading them, say, O Lord, you have said about this place that it is to be cut off, so that no one will be living in it, not a man or a beast, but it will be unpeopled for ever.

63 And it will be that, when you have come to an end of reading this book, you are to have a stone fixed to it, and have it dropped into the Euphrates:

64 And you are to say, So Babylon will go down, never to be lifted up again, because of the evil which I will send on her: and weariness will overcome them. So far, these are the words of Jeremiah.

   

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Apocalypse Explained # 601

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601. Verse 3. And cried out with a great voice, as a lion roareth, signifies the testification of grievous distress on account of the desolation of Divine truth in the church. This is evident from the signification of "crying out with a great voice," as being the testification of grievous distress (of which presently); and from the signification of "as a lion roareth," as being on account of the desolation of Divine truth in the church; for a "lion" signifies Divine truth in its power (See above, n. 278), and "to roar" signifies the result of distress because of the desolation of truth.

[2] That this is the signification of "crying out with a great voice, as a lion roareth," can be seen from what follows in this chapter, where the desolation of Divine truth in the church is treated of; for "a strong angel coming down out of heaven" means the Lord in relation to the Word, which is Divine truth, of whom it is said afterwards that "the angel lifted up his hand to heaven, and sware by Him that liveth unto the ages of the ages, that there shall be time no longer," which signifies that there shall be no longer any understanding of Divine truth, and thence no state of the church.

[3] And afterwards it is said, "In the days of the voice of the seventh angel the mystery of God shall be finished," which signifies the Last Judgment that was to come when there should be no faith in Divine truth because there would be no good of charity. From this it can be seen that "He cried out with a great voice, as a lion roareth," signifies the testification of grievous distress on account of the desolation of Divine truth in the church.

[4] Moreover, a "lion" is often mentioned in the Word; and in the highest sense a "lion" signifies the Lord in relation to Divine truth, likewise heaven and the church in respect to Divine truth from the Lord; and from this a "lion" signifies Divine truth in respect to power (See above, n. 278). This makes evident what "to roar" or "the roaring of a lion" signifies, namely, an ardent affection for defending heaven and the church, and thus for saving the angels of heaven and the men of the church, which is done by destroying the falsities of evil by means of Divine truth and its power; but in the contrary sense "to roar" or "the roaring of a lion" signifies an ardent desire to destroy and devastate the church, which is done by destroying Divine truth by means of the falsities of evil. Such is the signification of a "lion's roaring," because when a lion is hungry and seeks its prey, and also when it is enraged with anger against its enemy, it is its habit to roar.

[5] That this is the signification of "to roar" and "roaring" in the Word can be seen from the following passages. In Isaiah:

Thus Jehovah said unto me, Like as the lion, and the young lion roareth over his prey, when a multitude of shepherds goeth out against him, and he is not dismayed at their voice nor affected by their tumult, so shall Jehovah of Hosts come down to wage war upon Mount Zion and upon the hill thereof (Isaiah 31:4).

Jehovah is compared to a lion roaring, because a "lion" signifies the Lord in relation to Divine truth and its power, and "to roar" signifies the eagerness to defend the church against evils and falsities; therefore it is said, "so shall Jehovah of Hosts come down to wage war upon Mount Zion, and upon the hill thereof," "Mount Zion" meaning the celestial church, and "the hill thereof" (or Jerusalem) the spiritual church; the "prey over which the lion roareth" signifies deliverance from hell.

[6] In Joel:

Jehovah shall roar out of Zion, and shall give forth His voice from Jerusalem, and the heavens and the earth shall quake; but Jehovah shall be a shelter for His people, and a stronghold for the sons of Israel (Joel 3:16).

The protection of the faithful by the Lord by means of Divine truth is described by "Jehovah shall roar out of Zion, and shall give forth His voice from Jerusalem;" the vehement power of Divine truth, and consequent terror, are described by "the heavens and the earth shall quake;" and salvation and protection by "Jehovah shall be a shelter for His people, and a stronghold for the sons of Israel;" "the people of Jehovah" and "the sons of Israel" being the faithful who are of the church.

[7] In Hosea:

I will not return to destroy Ephraim. They shall go after Jehovah; He shall roar like a lion, for He shall roar, and sons from the sea shall draw near with honor, with honor shall they come as the bird out of Egypt and as the dove out of the land of Assyria; and I will make them to dwell upon their houses (Hosea 11:9-11).

"Ephraim" signifies the church in respect to the understanding of truth, concerning which therefore what follows is said. "To go after Jehovah" signifies to worship the Lord and to live from Him; "He shall roar like a lion, for He shall roar," signifies the protection of such by the Divine truth; "the sons from the sea shall draw near with honor," signifies that those who are in natural good shall draw near to the church; "with honor shall they come as a bird out of Egypt," signifies their natural thought from true knowledges [scientifica]; the "bird" meaning thought, and "Egypt" knowledge, which is natural truth; "and as the dove out of the land of Assyria," signifies that they shall have rational good and truth, a "dove" meaning rational good, and "the land of Assyria" the church in respect to rational truth; for in man there are both natural and rational good and truth; the natural is lower or exterior, looking to the world, the rational is higher or interior, conjoining the natural with the spiritual; the natural is meant by "Egypt," the rational by "Assyria," and the spiritual by "Israel." "To make them to dwell upon their houses" signifies life from the will of good and from the understanding of truth; the human mind, which consists of these, is meant by a "house," and "to dwell" signifies to live.

[8] In Amos:

The Lord Jehovih will not do 1 a word unless He shall reveal His secret unto His servants the prophets. The lion hath roared, who will not fear? The Lord Jehovih hath spoken, who will not prophesy? (Amos 3:7, 8).

"The Lord Jehovih will not do a word unless He hath revealed His secret to His servants the prophets" signifies that the Lord opens the interior things of the Word and of doctrine to those who are in truths from good; "to reveal a secret," signifies to enlighten and to open the interior things of the Word; "His servants the prophets" signify those who are in the truths of doctrine and who receive; "the lion hath roared, who will not fear?" signifies a powerful revelation and manifestation of Divine truth; "the Lord Jehovih hath spoken, who will not prophesy?" signifies its reception and manifestation. The Lord is called "Lord Jehovih" when good is treated of.

[9] In Zechariah:

The voice of the howling of the shepherds that their magnificence is devastated; the voice of the roaring of the young lions that the pride of Jordan is devastated (Zechariah 11:3).

"The voice of the howling of the shepherds that their magnificence is devastated" signifies the grief of those who teach, because the good of the church has perished; those are called "shepherds" who teach truth and by truth lead to the good of life, and "magnificence" means the good of the church; "the voice of the roaring of the young lions that the pride of Jordan is devastated" signifies grief, because of the desolation of Divine truth in the church. Those are called "lions" who are in Divine truths; "roaring" signifies grief; "the pride of Jordan, which is devastated," signifies the church in respect to Divine truth which introduces.

[10] In Job:

God roareth with His voice; He thundereth with the voice of His majesty; nor yet doth He overthrow when His voice is heard; God thundereth marvelously with His voice (Job 37:4, 5).

"To roar" and "to thunder with the voice" signify the power and efficacy of Divine truth or the Word.

[11] In the passages that have been cited, "to roar" signifies in a broad sense the ardent affection of protecting heaven and the church, or the angels of heaven and the men of the church, which is done by destroying the falsities of evil by means of Divine truth and its power. But in the contrary sense, "to roar" signifies an eager cupidity for ruining and destroying the church, which is done by destroying Divine truth by means of the falsities of evil. In this sense "to roar" is used in the following passages. In Jeremiah:

Babylon shall become heaps, the abode of dragons, an astonishment, and an hissing. They shall roar together like lions; they shall growl like lions' whelps; when they are heated I will set 2 their feasts, and I will make them drunken that they may exult and may sleep the sleep of an age and not awake (Jeremiah 51:37-39).

The destruction of Babylon so that there may be in it no truth or good, is signified by "Babylon shall become heaps, the abode of dragons, an astonishment, and an hissing." "Babylon" signifies those who abuse holy things for the sake of dominion; their eager cupidity for destroying Divine truth by means of the falsities of evil is signified by "they shall roar together like lions, they shall growl like lions' whelps." The eagerness of those who unite in doing this crime is signified by "when they are heated I will set their feasts;" that such will become insane from the falsities of evil is signified by "I will make them drunken that they may exult." That they will never understand anything of truth, and therefore will not see life, is signified by "that they may sleep the sleep of an age and not awake."

[12] In the same:

Is Israel a servant? Is he one born of the house? Why has he become a prey? The young lions roar against him, they give forth their voice, they reduce his land to a waste; his cities are burned, even so that there is no inhabitant (Jeremiah 2:14, 15).

"Is Israel a servant? Is he one born of the house?" signifies the church that had been in truths and goods, but is so no longer. "Israel" signifies the church; a "servant" those who are in truths, and "one born of the house," those who are in goods; "why has he become a prey?" signifies its devastation; "the young lions roar against him, they give forth their voice" signifies the desolation of Divine truth in the church by the falsities of evil; "they reduce his land to a waste" signifies the destruction of the church itself by evils; "his cities are burned even so that there is no inhabitant" signifies the destruction of the doctrinals also of the church by evils, so that there is no good of the church left.

[13] In Ezekiel:

One of the whelps of the lioness grew up, it became a young lion, and it learned to tear the prey; it devoured men. It ravished widows and devastated their cities, and the land was devastated 3 and the fullness thereof by the voice of his roaring (Ezekiel 19:3, 7).

This is said of the Jewish Church, which is here meant by "the mother of lions." A "young lion" signifies the falsity of evil in eagerness to destroy the truth of the church; "to tear the prey" signifies the destruction of the truth and good of the church. "It devoured men, it ravished widows, and devastated cities," signifies the destruction of all the understanding of truth and of good desiring truth, likewise of doctrinals; "men" signifying the understanding of truth, "widows" good desiring truth, and "cities" doctrinals; "the land was laid waste and the fullness thereof by the voice of his roaring" signifies the devastation of the church and the extinction of all truth from the Word by the falsity of evil, "land" meaning the church, "fullness" its truths from the Word, and "the voice of roaring" the falsity of evil destroying.

[14] In Jeremiah:

I call for a sword upon all the inhabitants of the land. Therefore say unto them, Jehovah shall roar from on high, and give forth His voice from the abode of His holiness; in roaring He shall roar against their habitations; a tumult cometh even to the end of the earth; for Jehovah hath a controversy against the nations. He shall enter judgment with all flesh, He shall give the wicked to the sword (25 Jeremiah 25:29-31).

The vastation of the church is attributed to Jehovah, although men are the cause of it. "I call for a sword upon all the inhabitants of the land" signifies falsity destroying every truth in the universal church. "Jehovah shall roar from on high, and give forth His voice from the abode of His holiness," signifies the testification of grief in heaven on account of the vastation of Divine truth. "In roaring He shall roar against their habitations" signifies great grief and lamentation over all things of the church; "a tumult cometh even to the end of the earth" signifies the disturbance of all things of the church from first to last; "for Jehovah hath a controversy against the nations, He shall enter judgment with all flesh," signifies visitation and judgment upon all who are in evils; "He shall give the wicked to the sword" signifies their destruction by falsities.

[15] In Amos:

Jehovah shall roar from Zion, and give forth His voice from Jerusalem; that the habitations of the shepherds may mourn, and the head of Carmel dry up (Amos 1:2).

"Roaring from Zion" signifies grievous distress, and "the voice from Jerusalem" lamentation; "the mourning of the habitations of the shepherds, and the drying up of the head of Carmel," signifies because of the vastation of all the goods and truths of the church; "the habitations of shepherds" signifying all the goods of the church; "the head of Carmel" all its truths, and "mourning" and "drying up" vastation. "The head of Carmel" signifies the truths of the church, because in Carmel there were vineyards, and "wine" signifies the truth of the church.

[16] In Isaiah:

The anger of Jehovah is kindled against His people. He hath lifted up an ensign to the nations from far, and hath hissed to him from the end of the earth. His roaring is like that of a lion, He roareth like young lions; He growleth and seizeth the prey, he shall snatch and none shall deliver, and he growleth against him like the growling of the sea; and if He shall look unto the earth, behold darkness and distress, and the light is darkened in the ruins thereof (5 Isaiah 5:25-30).

Here, too, "the roaring like that of a lion, and like that of young lions," signifies grief and lamentation over the vastation of Divine truth in the church by the falsities of evil. "He seizeth the prey and none shall deliver" signifies the deliverance and salvation of those who are in truths from good. The vastation itself is described by "behold darkness, distress, and the light is darkened in the ruins thereof;" "darkness" meaning falsities; "distress" evil; "the darkening of the light" the disappearance of Divine truth, and "ruins" total overthrow.

[17] In David:

The enemy hath destroyed all things in the sanctuary; the adversaries have roared in the midst of thy feast (Psalms 74:3, 4).

"The enemy" signifies evil from hell; "the sanctuary" the church, and "feast" worship. This makes clear what is signified by these words in series. That roaring signifies grievous lamentation from grief of heart can be seen from these passages. In David:

When I kept silence my bones waxed old through my roaring all the day (Psalms 32:3).

In the same:

I am weakened and crushed exceedingly; I have roared by reason of the roaring of my heart (Psalms 38:8).

And in Job:

My sighing cometh before bread, and my roarings are poured out like the waters (Job 3:24).

Poznámky pod čarou:

1. Latin has "does," the Hebrew, as cited just before, has "will do."

2. Latin has "little," the Hebrew "set," as is also found in AE 187, 481.

3. Latin has "devastated," in AC 304, and AC 9348 we have "desolated."

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.