Jeremiah 48

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1 Of Moab. The Lord of armies, the God of Israel, has said: Sorrow on Nebo, for it has been made waste; Kiriathaim has been put to shame and is taken: the strong place is put to shame and broken down.

2 The praise of Moab has come to an end; as for Heshbon, evil has been designed against her; come, let us put an end to her as a nation. But your mouth will be shut, O Madmen; the sword will go after you.

3 There is the sound of crying from Horonaim, wasting and great destruction;

4 Moab is broken; her cry has gone out to Zoar.

5 For by the slope of Luhith they will go up, weeping all the way; for on the way down to Horonaim the cry of destruction has come to their ears.

6 Go in flight, get away with your lives, and let your faces be turned to Aroer in the Arabah.

7 For because you have put your faith in your strong places, you, even you, will be taken: and Chemosh will go out as a prisoner, his priests and his rulers together.

8 And the attacker will come against every town, not one will be safe; and the valley will be made waste, and destruction will come to the lowland, as the Lord has said.

9 Put up a pillar for Moab, for she will come to a complete end: and her towns will become a waste, without anyone living in them.

10 Let him be cursed who does the Lord's work half-heartedly; let him be cursed who keeps back his sword from blood.

11 From his earliest days, Moab has been living in comfort; like wine long stored he has not been drained from vessel to vessel, he has never gone away as a prisoner: so his taste is still in him, his smell is unchanged.

12 So truly, the days are coming, says the Lord, when I will send to him men who will have him turned over till there is no more wine in his vessels, and his wine-skins will be completely broken.

13 And Moab will be shamed on account of Chemosh, as the children of Israel were shamed on account of Beth-el their hope.

14 How say you, We are men of war and strong fighters?

15 He who makes Moab waste has gone up against her; and the best of her young men have gone down to their death, says the King, whose name is the Lord of armies.

16 The fate of Moab is near, and trouble is coming on him very quickly.

17 All you who are round about him, give signs of grief for him, and all you who have knowledge of his name, say, How is the strong rod broken, even the beautiful branch!

18 Come down from your glory, O people of Dibon, and take your seat in the place of the waste; for the attacker of Moab has gone up against you, sending destruction on your strong places.

19 O daughter of Aroer, take your station by the way, on the watch: questioning him who is in flight, and her who has got away safe, say, What has been done?

20 Moab has been put to shame, she is broken: make loud sounds of grief, crying out for help; give the news in Arnon, that Moab has been made waste.

21 And punishment has come on the lowlands; on Holon and Jahzah, and on Mephaath,

22 And on Dibon, and on Nebo, and on Beth-diblathaim,

23 And on Kiriathaim, and on Beth-gamul, and on Beth-meon,

24 And on Kerioth, and on Bozrah, and on all the towns of the land of Moab, far and near.

25 The horn of Moab is cut off, and his arm is broken, says the Lord.

26 Make him full of wine, for his heart has been lifted up against the Lord: and Moab will be rolling in the food he was not able to keep down, and everyone will be making sport of him.

27 For did you not make sport of Israel? was he taken among thieves? for whenever you were talking about him, you were shaking your head over him.

28 O people of Moab, go away from the towns and take cover in the rock; be like the dove of the Arabah, which makes her living-place in holes.

29 We have had word of the pride of Moab, how great it is; how he is lifted up in pride; and his great opinion of himself, and that his heart is lifted up.

30 I have knowledge of his wrath, says the Lord, that it is nothing; his high-sounding words have done nothing.

31 For this cause I will give cries of grief for Moab, crying out for Moab, even for all of it; I will be sorrowing for the men of Kir-heres.

32 My weeping for you, O vine of Sibmah, will be more than the weeping of Jazer: your branches have gone over the sea, stretching even to Jazer: destruction has come down on your summer fruits and your cut grapes.

33 All joy is gone; no longer are they glad for the fertile field and for the land of Moab; I have made the wine come to an end from the crushing vessels: no longer will the grapes be crushed with the sound of glad voices.

34 The cry of Heshbon comes even to Elealeh; to Jahaz their voice is sounding; from Zoar even to Horonaim and to Eglath-shelishiyah: for the waters of Nimrim will become dry.

35 And I will put an end in Moab, says the Lord, to him who is making offerings in the high place and burning perfumes to his gods.

36 So my heart is sounding for Moab like the sound of pipes, and my heart is sounding like pipes for the men of Kir-heres: for the wealth he has got for himself has come to an end.

37 For everywhere the hair of the head and the hair of the face is cut off: on every hand there are wounds, and haircloth on every body.

38 On all the house-tops of Moab and in its streets there is weeping everywhere; for Moab has been broken like a vessel in which there is no pleasure, says the Lord.

39 How is it broken down! how is Moab's back turned in shame! so Moab will be a cause of sport and of fear to everyone round about him.

40 For the Lord has said, See, he will come like an eagle in flight, stretching out his wings against Moab.

41 Kerioth is taken, and the strong places have been forced, and the hearts of Moab's men of war in that day will be like the heart of a woman in birth-pains.

42 And Moab will come to an end as a people, because he has been lifting himself up against the Lord.

43 Fear and death and the net have come on you, O people of Moab, says the Lord.

44 He who goes in flight from the fear will be overtaken by death; and he who gets free from death will be taken in the net: for I will make this come on Moab, even the year of their punishment, says the Lord.

45 Those who went in flight from the fear are waiting under the shade of Heshbon: for a fire has gone out from Heshbon and a flame from the house of Sihon, burning up the pride of Moab and the crown of the head of the violent ones.

46 Sorrow is yours, O Moab! the people of Chemosh are overcome: for your sons have been taken away as prisoners, and your daughters made servants.

47 But still, I will let the fate of Moab be changed in the last days, says the Lord.

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Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 2468

The Inner Meaning of the Prophets and Psalms 114

Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 375, 583, 1589, 1825, 2240, 2418, 2608, ...

Apocalypse Revealed 47, 166, 194, 204, 270, 316, 485, ...

The Lord 4, 39, 53

Sacred Scripture 35, 103

Heaven and Hell 365

True Christianity 93, 158, 265, 683

References from Swedenborg's unpublished works:

Apocalypse Explained 195, 223, 235, 316, 376, 411, 417, ...

Coronis (An Appendix to True Christian Religion) 56

De Verbo (The Word) 10, 15, 25

Marriage 93

Scriptural Confirmations 4, 51

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Word/Phrase Explanations

'Moab,' in a positive sense, signifies people who are in natural good, and allow themselves to be easily seduced, but in an opposite sense, it...

the Lord
The Bible refers to the Lord in many different ways, which from the text seem indistinguishable and interchangeable. Understood in the internal sense, though, there...

Armies of the heavens and the sands of the sea ('Jeremiah 33:15-22') signify the knowledges of truth and good in the spiritual and natural ma{ign21}

'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

'To put' has reference to order, arrangement, application, and influx.

In Isaiah 16:9, 'Jazer,' 'the vine of Sibmah,' and 'Heshbon and Elealeth,' signify the people of the external church, who explain the Word to favor...

'Wickedness' signifies evil, and 'iniquity' signifies falsities.

Angels do give us guidance, but they are mere helpers; the Lord alone governs us, through angels and spirits. Since angels have their assisting role,...

'Nations' signify people who are in the good of love and charity from the Lord. Two nations in the womb,' as in Genesis 25:23, signify...

A 'sword,' in the Word, signifies the truth of faith combating and the vastation of truth. In an opposite sense, it signifies falsity combating and...

Go after
To go after or to follow, as in Genesis 24:8, signifies to be separated from the natural, and conjoined to the rational principle.

Behind, or after, (Gen. 16:13), signifies within or above, or an interior or superior principle.

The word "great" is used in the Bible to represent a state with a strong degree of love and affection, of the desire for good;...

To “break” something creates an image that is much different from “attacking,” “destroying,” or “shattering.” It is less emotional, less violent in its intent; it...

Go up
To go up and to go down: in the Word, mention is made of going up and going down when speaking of going from one...

'Weeping' represents both sorrow and love.

In the physical world, the places we inhabit and the distances between them are physical realities, and we have to get our physical bodies through...

Go out
To go out to meet, as in Genesis 14:17, signifies to submit themselves. To go out, as in Genesis 28:10, signifies to live more remotely....

Priests' represent the Lord regarding His divine good. When they do not acknowledge the Lord, they lose their signification of the Lord.

Captains and Rulers (Jer. 51:23) signifies principal evils and falsities. Captains and Rulers (Ezek 33:6) signifies principal truths. See Chief Captains.

Coming (Gen. 41:14) denotes communication by influx.

Cities of the mountain and cities of the plain (Jer. 33:13) signify doctrines of charity and faith.

Mountains in the Bible represent people's highest points, where we are closest to the Lord - our love of the Lord and the state of...

The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

'Works,' as in Genesis 46:33, denote goods, because they are from the will, and anything from the will is either good or evil, but anything...

Bloods signify evil, in Ezek. 16:9.

'Long' and thence to prolong, refer to good.

Our five senses correspond to spiritual affections, or the attraction we feel toward spiritual things. The sense of taste, according to the Writings, corresponds to...

When something is described as quiet, still or calm in the Bible, it represents the state of peace that comes with being aligned with the...

'The sense of smell,' in general, corresponds to the affection for perceiving.

The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a...

As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

'Being sent' everywhere signifies, in an internal sense, going forth, as in John 17:8. In similar manner, it is said of the holy of the...

'Vessels,' in the internal sense, signify things serving as a receptacle, as scientific ideas and knowledges are to truths, and as truths themselves are to...

To be ashamed (Gen 2:25) signifies to be in evil

When Jacob had his famous dream, of a staircase leading to heaven, he named the place "Bethel," which is Hebrew for "the house of God."...

War in the Word represents the combat of temptation when what is good is assaulted by what is evil or false. The evil that attacks...

"Down" is used many different ways in natural language, and its spiritual meaning in the Bible is highly dependent on context. Phrases like "bowing down,"...

It's easy to see that names are important in the Bible. Jehovah changed Abram and Sarai to Abraham and Sarah, changed Jacob to Israel and...

An affliction "such as was not from the beginning of the world, no nor ever shall be", mentioned in 'Matthew 24:21', means the infestation from...

'To hasten' or 'hastiness' in the internal sense, does not denote what is quick, but what is certain, and also what is full, thus every...

Round about
'Round about' denotes the things most distant from the middle, or from good and truth.

Grief is anxiety of heart or will.

Throughout the Word, a distinction is made between wisdom, intelligence, and knowledge. 'Wisdom' means from good, 'intelligence' is from truth, and 'knowledge' is in a...

Strength' relates truth and falsity. Strength,' as in Luke 10:27, signifies the will and understanding extended to extremes. Strength,' as in Revelation 1:6, signifies divine...

Come down
To come down (Gen. 11:5), is predicated of Jehovah, by reason of his being called the Highest. This is spoken according to appearance.

If you think about sitting, it seems fair to say that where you're sitting is more important than that you're sitting. Sitting in a movie...

In John 14:6, 'the way is doctrine,' 'the truth' is every thing pertaining to doctrine, and 'the life' is the essential good which is the...

As with most common verbs, the spiritual meaning of “crying” or “crying out” (meaning a shout or wail, not weeping) is highly dependent on context....

Punishment' is the consummation of evil, because after punishment, reformation succeeds. This is why it says in Deuteronomy 25:3, 'that no more than forty stripes...

'Holon, Jahazah, Mephaath, Dibon, Nebo, Beth-diblathaim, Kiriathaim, Beth-gamu, Beth-meon, Kerioth, Bozrah,' as mentioned in Jeremiah 48:21-26, signify the kinds of the false principle, whereby those...

'Lands' of different nations are used in the Word to signify the different kinds of love prevalent in the inhabitants.

'A horn,' when spoken of the Lord, signifies omnipotence. 'The little horn that rose up,' as mentioned in Daniel 7:3-8, signifies the full perversion of...

Arms and feet (Daniel 10:6) signify the exterior things of the Word, which are its literal sense.

'To satiate' relates to the extent of a person's will, for good or evil.

Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

'Rocks' signify the good and truth of faith.

'A turtle dove' and 'young pigeon,' as in Genesis 15:9, represents exterior and interior spiritual things.

'Pride' signifies the love of self.

'Height' signifies what is inward, and also heaven.

To howl' signifies grief caused by vastation.

Kir' denotes people who possess the knowledges of good and truth but pervert them.

Vine of sibmah
'The vine of Sibmah' signifies people of the external church who explain the Word to favor worldly love.

'Sibmah' signifies the members of the external church, who explain the Word to favor worldly love.

Nebo, Kiriathaim, Misgab, Sibmah, Jaser, and Chemosh,' as in Jeremiah 48:1, signify the false principles which taint people who are principled in natural good.

'The sea and the waves roaring' means heresy and controversies in the church and individual.

Summer' signifies the full state of the church, the same as 'noon.'

In Revelation 18:13, 'wine, oil, flour, and wheat' signify celestial principles of worship.

In Genesis 27:22, 'voice' relates to truth, and 'hand,' to good.

Zoar, a city mentioned in Genesis 8:10, signifies the affection of goodness. Zoar was located not far from Sodom; Lot fled to Zoar after he...

'Waters,' 'rivers,' and 'depths,' as in Psalm 78:15-16, signify truths from the Lord.

'Offerings' signify worship.

The Lord is love itself, expressed in the form of wisdom itself. Love, then, is His essence, His inmost. Wisdom - the loving understanding of...

'Pipes' signify the joys of the affection of the knowledges of good and truth.

'Wealth' signifies scientific knowledge, as seen in several passages in the Word.

‘To grieve at heart’ is in reference to love, and ‘to repent,’ to wisdom, as in Genesis 6:6.

'Hairs of the head, the beard, and the feet,' as mentioned in Isaiah 7:20, signify the following things: 'Hairs of the head' signify the outermost...

The head is the part of us that is highest, which means in a representative sense that it is what is closest to the Lord....

Swedenborg tell us that in terms of measurement, height relates to the desire for good and breadth relates to the knowledge of truth. Following that,...

'To be satisfied with favor' signifies being filled with the good of love, and 'to be full with the blessings of the Lord' signifies being...

Swedenborg says that the Lord is the sun of heaven, and like the natural sun of our world shines on everyone, good or evil. What...

The symbolic meaning of "seeing" is "understanding," which is obvious enough that it has become part of common language (think about it; you might see...

Eagle wings, referred to in Daniel 7:3, signify rational principles grounded in man's proprium.

'The voice of wings,' as in Revelation 9:9, signifies rationalizations, because 'to fly' signifies perceiving and instructing.

'Wings' signify spiritual truths. 'Wings,' when related to the Lord, signify the divine spiritual. In the opposite sense, 'wings' relate to falsities and rationalizations from...

The heart means love. A good heart means love to the Lord and to the neighbor while a hard or stony heart means the love...

'Women,' as in Genesis 45:19, signify the affections of truth. But in Genesis 31:50, 'women' signify affections of not genuine truth, so not of the...

Generally speaking things that are seen as lower physically in the Bible represent things that are lower or more external spiritually. In some cases this...

'The shadow is good' of the oak, poplar and elm means complacence.

Just as natural fire can be both comforting in keeping you warm or scary in burning down your house, so fire in the spiritual sense...

'Sons of the stranger' signify counterfeit truths, or falsities. 'Our sons' signify the doctrines of truth, and 'our daughters,' the doctrines of good, as in...

'To be in prison,' as in Revelation 2:10, signifies being infested by evils from hell, because this is like being bound in prison, because they...

"Behold I have two daughters,” etc. (Gen. 19:8), signifies the affections of good and truth, and the blessedness perceivable from the enjoyment thereof, by those...

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Apocalypse Explained # 417

Apocalypse Explained (Whitehead translation)      

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417. Four angels standing upon the four corners of the earth, signifies the Divine proceeding from the Lord in the whole spiritual world. This is evident from the signification of "angels," as being the Divine proceeding from the Lord (see above, n. 130, 200, 302); and from the signification of "the four corners of the earth," as being the whole spiritual world; for "the four corners" signify the spiritual world because there are lands there as well as on our globe; for there, as here, there are mountains, hills, rocks, plains, valleys, and other things, as has been several times said above; and as the Last Judgment on all in the spiritual world is treated of in Revelation, and here the separation of the good from the evil there, therefore "the earth" means that world. "The earth" signifies the church, as has been frequently said before, because the face of the earth in the spiritual world is exactly like the face of the church with the spirits and angels there; the face of the earth is most beautiful where the angels of the higher heavens dwell, and also beautiful where the angels of the lower heavens dwell, but unbeautiful where evil spirits dwell; for where the angels dwell there are paradises, gardens, flower beds, palaces, and all things in heavenly form and harmony, from which enjoyments flow and inmostly delight the mind; but with the evil spirits all places are marshy, or stony, or barren, and they dwell in huts of a vile appearance, and also in caverns and caves.

(Odkazy: Revelation 7:1; The Apocalypse Explained 130, 200, 302)

[2] This has been said to make known that "the earth," in the nearest sense, means the spiritual world; nor could any other earth appear to John, since it was seen by him when he was in the spirit; and when man is in the spirit he sees nothing on our globe, but only what is in the spiritual world. This is why John saw four angels, and these were standing upon the four corners of that earth. There were four angels seen, because these standing "on four corners" signify the Divine proceeding from the Lord in the whole spiritual world, for the four quarters, namely, the eastern, western, southern, and northern, constitute the whole of that world, for that world is thus divided; and those who are in the good of love to the Lord dwell in the eastern quarter, likewise in the western, the former in clear because interior good of love, the latter in obscure because exterior good of love; those who are in the clear light of truth dwell in the southern quarter, and those who are in the obscure light of truth in the northern. (But on these quarters see in the work on Heaven and Hell, n. 141-153, where they are treated of.) And because all things have reference to the good of love and to the truth from that good, or in general to good and truth, therefore these four quarters also mean all things of heaven and the church. These quarters are meant also in the Word by "the four winds," and here by "the four corners." It is evident, therefore, that the angels were not seen standing on the four corners of the earth, but in the four quarters. The quarters are called "the four corners" because "corners" signify the outermost parts, and the outermost parts signify all things, because they include all.

[3] That "corners" signify quarters is evident from the passages in the Word, where quarters are designated as "corners," as in the following. In Moses:

Thou shalt make for the tabernacle twenty boards for the south corner southward. And for the second side of the tabernacle, towards the north corner, twenty boards (Exodus 26:18, 20; 27:9, 11; 36:21, 23, 25).

"For the south corner" means for the southern quarter; and "towards the north corner" means towards the northern quarter, for there were twenty boards for each side. So in Ezekiel:

Next the border of Dan, from the east corner even to the west corner, Asher one. And thence next the border of Asher, from the east corner even unto the corner towards the west (4 Ezekiel 48:1-8).

In the same:

These shall be the measures: the north corner four thousand and five hundred, and the south corner the same, and from the east corner the same, and the west corner the same, next the border to the east corner towards the west (Ezekiel 48:16, 17, 23-28, 33, 34; also Ezekiel 47:17-20).

In Moses:

Ye shall measure without the city the corner towards the east two thousand cubits, and the south corner the same, and the west corner and the north corner the same (Numbers 35:5).

Also in Joshua (Joshua 15:5; 18:12, 14, 15, 20). Here the east, south, west, and north corners mean the sides towards the east, south, west, and north quarters. This makes clear that the "four angels standing upon the four corners of the earth" mean not upon its four corners, but in its four quarters. So elsewhere in Revelation:

Satan shall go out to deceive the nations which are in the four corners of the earth (Revelation 20:8).

(Odkazy: Exodus 36:21-23; Ezekiel 48:16-17, 48:33-34; Joshua 18:14-15)

[4] "Four corners" are mentioned, and not four quarters, because "corners" also signify all things, since they are outermost parts, for the outermost parts comprehend all things from the center to the last circumferences, for they are the last borders. This is why four horns were placed on the four corners of the altar, and upon them the blood was poured, and thus expiation was made for the whole altar (as is evident from Exodus 27:2; 29:12; 30:2, 3, 10; 38:2; Leviticus 4:7, 18, 25, 30, 34; 16:18, 19; Ezekiel 41:22; 43:20).

(Odkazy: Exodus 30:2-3; Ezekiel 43:15; Leviticus 16:18-19)

[5] That "corners" signify all things because the outermost parts (for the reason stated above, that the outermost parts include and comprehend all things) is clearly evident from some of the statutes given to the sons of Israel, as:

That they should not round or shave the corner of their head (Leviticus 19:27).

That they should not shave off the corner of their beard (Leviticus 19:27; 21:5).

And that they should not wholly finish the corners of their field when they reaped (Leviticus 19:9; 23:22).

Why such statutes were given them cannot be known unless it is known what is signified by "the hair of the head," by "the beard," by "the field," and also by "the corner;" "the hair of the head," and "the beard" signify the ultimate of man's life, which is called the corporeal sensual; and "field" signifies the church, and "reaping" the truth of doctrine. By these statutes, therefore, it was represented that the ultimates must be preserved because they signify all things; for unless there are outermost things, the middle things are not kept together, but are dispersed, comparatively as the interior parts of man would be dispersed if he were not encompassed by skins. It is similar in everything, thus in what is signified by "the hair of the head," by "the beard," and by "the harvest of the field." (That "the hair of the head" signifies the outermost of man's life, which is called the corporeal sensual, may be seen above, n. 66; and that "the beard" has a like signification, see Arcana Coelestia 9960; that the outermosts or ultimates signify all things in the complex, thus the whole, n. 10044, 10329, 10335.) And as "a field" signified the church, and "harvest" its truths, so "not to finish wholly the corners of thy field when thou reapest" signifies the conservation of all things that are signified by "the harvest of the field."

(Odkazy: The Apocalypse Explained 66)

[6] That "corners" signify all things because they signify outermost things can be seen also from the following passages. In Moses:

I will hurl them into the extreme corners; I will make the remembrance of them to cease from man (Deuteronomy 32:26).

"To hurl into the extreme corners" signifies to be deprived of all good and truth; it is therefore added, "I will make the remembrance of them to cease from a man," which signifies that they would no longer have anything of spiritual life, which comes to pass when man is merely in the ultimates of life, called the corporeal sensual, in which alone most of those are who acquire nothing of spiritual life; for such then become not unlike the beasts, for this is the kind of life beasts have, but with this difference, that as man is born a man he is able to speak and to reason, but this he does from the fallacies of the senses, or of the outermost things of nature, of the world, and of the body; this is what is meant here by "being hurled into the extreme corners."

[7] In Jeremiah:

Their camels shall be for a prey, and the multitude of their cattle for a spoil; and I will disperse them unto every wind among the cut off of the corner; and from all the passages thereof I will bring calamity (Jeremiah 49:32).

This is said of the devastation of Arabia and Hazor by the king of Babylon; and "Arabia" and "Hazor" signify the knowledges of good and truth, and "the king of Babylon" signifies evil and falsity laying waste. The vastation of all confirming knowledges (scientifica), and cognitions of good and truth is signified by "their camels shall be for a prey, and the multitude of their cattle for a spoil;" "camels" meaning confirming knowledges (scientifica), and "cattle" the cognitions of good and truth. Vastation in respect to all things of good and truth, so that there is nothing left, is signified by "I will disperse them unto every wind, among the cut off of the corner;" "the cut off of the corner" meaning the outermost parts where there is no longer any good and truth. That evils and falsities will then break in on every side is signified by "from all the passages thereof I will bring calamity;" for in the spiritual world where the evil are, on every side ways from the hells are open, and evils and their falsities break in through these; and all who are in like evils and falsities go through these ways and consociate themselves with the evil there. This has been said to make known what is signified by "from all the passages I will bring calamity;" "to be for a prey and a spoil," and "to disperse and to bring calamity" signify devastation.

[8] In the same:

Behold, the days come in which I will visit upon everyone that is circumcised in the foreskin; Egypt, and Judah, and Edom, and the sons of Ammon, and Moab, and all the cut off of the corner that dwell in the wilderness; for all nations are uncircumcised, and the whole house of Israel is uncircumcised in heart (Jeremiah 9:25, 26).

Here "the cut off of the corner" signify those who are in the ultimates of the church separate from the interiors, which are spiritual, thus those who are only in things sensual, which are the ultimates of the natural man. (Respecting those who are merely sensual, who and of what quality they are see The Doctrine of the New Jerusalem 50.) These are signified by "the cut off of the corner," because "corners" signify the quarters of the spiritual world, and the quarters of the spiritual world signify all the goods and truths of heaven and the church, as has been said previously. The habitations of spirits and angels in that world succeed in such an order that those who are in the highest wisdom and intelligence are in the midst, and from the midst even to the last circumferences those in less and less degree; and these diminutions are in exact accord with the distances from the midst; in the ultimates are those who are in no wisdom or intelligence, and outside of these are those who are in evils and falsities therefrom. These are the ones meant by "the cut off of the corner;" and as these are desert places, they are said "to dwell in the wilderness." (On these diminutions in the spiritual world, see in the work on Heaven and Hell 43, 50, 189.) The same are meant by "the uncircumcised nations" and "the house of Israel uncircumcised in heart;" "the uncircumcised" signifying those who are without love and charity, thus without good, and therefore in the loves of self and of the world; and those who are in these loves are in the ultimates of the natural man wholly separate from things spiritual; therefore they are "the cut off of the corner that dwell in the wilderness;" "Egypt, Judah, Edom, the sons of Ammon, and Moab," mean all who, through these loves, have separated from themselves the goods and truths of the church, consequently are outside of these, and thus are "the cut off of the corner":

The cut off of the corners (Jeremiah 25:23);

have a similar signification.

(Odkazy: Jeremiah 9:25-26)

[9] In Moses:

There shall arise a star out of Jacob, and a scepter shall arise out of Israel, which shall break in pieces the corners of Moab (Numbers 24:17).

"The corners of Moab" mean all things that are signified by "Moab;" and "Moab" signifies those who are in the ultimates of the Word, of the church, and of worship; and in the contrary sense those who adulterate these by turning themselves towards self, and having regard to their own honor in every particular of these; therefore "the corners of Moab" mean adulterations of the Word, and thence of the church and of worship, such as are with those of that character:

The corner of Moab (Jeremiah 48:45);

has a similar signification.

[10] In Zephaniah:

A day of the trumpet and alarm upon the fenced cities and upon the high corners (Zephaniah 1:16).

"A day of the trumpet and alarm" signifies spiritual combat, which is against falsities and evils; "fenced cities" signify false doctrinals that have been confirmed; and "high corners" signify those things that favor their loves. This makes clear what is signified by "a day of the trumpet and alarm upon the fenced cities and upon the high corners." In the same:

I will cut off the nations; their corners shall be laid waste; I will make desolate their streets that none may pass by; and I will lay waste their cities so that there is no inhabitant (Zephaniah 3:6).

The destruction of all the goods of the church is signified by "I will cut off the nations, and their corners shall be laid waste;" "nations" meaning the goods of the church, and "corners" all things of it, because its outermost parts (as above). The destruction of the truths of doctrine is signified by "I will make desolate their streets and I will lay waste their cities;" "streets" meaning truths, and "cities" doctrinals; total destruction even until there is no truth and good left is signified by "that none pass by, and there is no inhabitant;" for "to pass by" in the Word is predicated of truths, and "to dwell" of goods.

[11] In the book of Judges:

All the sons of Israel went out, and the congregation was assembled as one man, from Dan even to Beersheba. And the corners of all the people, all the tribes of Israel presented themselves in the assembly of the people of God (Judges 20:1, 2).

"The corners of all the people presented themselves in the assembly of the people of God" signifies all on every side, or from every quarter, as is clearly evident from its being said that "all the sons of Israel and all the tribes of Israel went out, and the congregation was assembled from Dan to Beersheba;" but in the spiritual sense, "the corners of all the people" signify all the truths and goods of the church; so, too, "all the tribes of Israel, from Dan even to Beersheba," signify all these from the last to the first, and "the assembly of the people of God" signifies consideration of the things of the church; for in the histories of the Word, as well as in the prophecies, there is everywhere a spiritual sense; therefore in the historical sense "corners" signify quarters, such as are in the spiritual world; but in the spiritual sense they signify all the truths and goods of the church, for the reason given above.

(Odkazy: Judges 20:1-2)

[12] From this what is signified by "corner stone" in the following passages becomes evident. In Isaiah:

I will lay in Zion for a foundation a stone, a proved stone, a precious corner stone, of a foundation that is founded (Isaiah 28:16).

In Jeremiah:

They shall not take of thee a stone for a corner, nor a stone of foundations (Jeremiah 51:26).

In Zechariah:

Out of Judah the corner, out of him the nail, out of him the bow of war (Zechariah 10:4).

In David:

The stone which the builders rejected is become the head of the corner (Psalms 118:22; see also Matthew 21:42; Mark 12:10, 11; Luke 20:17, 18).

"The stone of the corner" signifies all Divine truth upon which heaven and the church are founded, thus every foundation; and as the foundation is the ultimate upon which a house or temple rests, therefore it signifies all things. Because "the stone of the corner" signifies all things upon which the church is founded it is said "I will lay in Zion for a foundation a stone, a proved stone, a precious cornerstone, of a foundation that is founded;" and it is called also "a stone for a corner" and "a stone of foundations;" and because "the stone of the corner" signifies all Divine truth upon which the church is founded, it also signifies the Lord in respect to His Divine Human; because all Divine truth proceeds from that; "the builders" (or architects) who rejected that stone, as is read in the Gospels, are those who are of the church, here of the Jewish Church, which rejected the Lord, and with Him all Divine truth; for with them there was nothing but vain traditions drawn from the sense of the letter of the Word in which the truths themselves of the Word were falsified and its goods adulterated. (That ultimates signify all things, see Arcana Coelestia 634, 5897, 6239, 6451, 6465, 9216, 9824, 9828, 9836, 9905, 10044, 10099, 10329, 10335, 10548)

(Odkazy: Luke 20:17-18; Mark 12:10-11; Revelation 7:1)

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From Swedenborg's Works

References from Swedenborg's unpublished works:

Apocalypse Explained 415, 419, 425, 427, 431, 464, 531, 567, 608, 625, 652, 657, 665, 687, 697, 764, 787, 821, 871, 912, 918, 960, 1047

Other New Christian Commentary

Thanks to the Swedenborg Foundation for their permission to use this translation.