Bible

 

Jeremiah 40

Studie

   

1 The word which came to Jeremiah from the Lord, after Nebuzaradan, the captain of the armed men, had let him go from Ramah, when he had taken him; for he had been put in chains, among all the prisoners of Jerusalem and Judah who were taken away prisoners to Babylon.

2 And the captain of the armed men took Jeremiah and said to him, The Lord your God gave word of the evil which was to come on this place:

3 *** and the Lord has made it come, and has done as he said; because of your sin against the Lord in not giving ear to his voice; and that is why this thing has come on you.

4 Now see, this day I am freeing you from the chains which are on your hands. If it seems good to you to come with me to Babylon, then come, and I will keep an eye on you; but if it does not seem good to you to come with me to Babylon, then do not come: see, all the land is before you; if it seems good and right to you to go on living in the land,

5 Then go back to Gedaliah, the son of Ahikam, the son of Shaphan, whom the king of Babylon has made ruler over the towns of Judah, and make your living-place with him among the people; or go wherever it seems right to you to go. So the captain of the armed men gave him food and some money and let him go.

6 So Jeremiah went to Gedaliah, the son of Ahikam, in Mizpah, and was living with him among the people who were still in the land.

7 Now when it came to the ears of all the captains of the forces who were in the field, and their men, that the king of Babylon had made Gedaliah, the son of Ahikam, ruler in the land, and had put under his care the men and women and children, all the poorest of the land, those who had not been taken away to Babylon;

8 Then they came to Gedaliah in Mizpah, even Ishmael, the son of Nethaniah, and Johanan, the son of Kareah, and Seraiah, the son of Tanhumeth, and the sons of Ephai the Netophathite, and Jezaniah, the son of the Maacathite, they and their men.

9 And Gedaliah, the son of Ahikam, the son of Shaphan, took an oath to them and their men, saying, Have no fear of the servants of the Chaldaeans: go on living in the land, and become the servants of the king of Babylon, and all will be well.

10 As for me, I will be living in Mizpah as your representative before the Chaldaeans who come to us: but you are to get in your wine and summer fruits and oil and put them in your vessels, and make living-places for yourselves in the towns which you have taken.

11 In the same way, when all the Jews who were in Moab and among the children of Ammon and in Edom and in all the countries, had news that the king of Babylon had let Judah keep some of its people and that he had put over them Gedaliah, the son of Ahikam, the son of Shaphan;

12 Then all the Jews came back from all the places to which they had gone in flight, and came to the land of Judah, to Gedaliah, to Mizpah, and got in a great store of wine and summer fruit.

13 Now Johanan, the son of Kareah, and all the captains of the forces which were in the field, came to Gedaliah in Mizpah,

14 And said to him, Has it come to your knowledge that Baalis, the king of the children of Ammon, has sent Ishmael, the son of Nethaniah, to take your life? But Gedaliah, the son of Ahikam, put no faith in what they said.

15 Then Johanan, the son of Kareah, said to Gedaliah in Mizpah secretly, Let me now go and put Ishmael, the son of Nethaniah, to death without anyone's knowledge: why let him take your life so that all the Jews who have come together to you may be sent in flight, and the rest of the men of Judah come to an end?

16 But Gedaliah, the son of Ahikam, said to Johanan, the son of Kareah, You are not to do this: for what you say about Ishmael is false.

   

Komentář

 

The Word

  
A detail from the Winchester Bible, this shows God putting words in the mouth of Jeremiah.

Consider the beautiful but cryptic statements of John 1:1:

"In the beginning was the Word, and the Word was with God, and the Word was God."

God's love has always been and will always be infinite and perfect. That means the expression of God's love -- His truth -- has also always been and will always be infinite and perfect.

The Lord has shared this truth with us in various ways since the beginning of humanity. The earliest people received truth directly, flowing into the inner parts of their minds from heaven. Later, people understood it through nature seeing the Lord's love expressed in mountains, trees, rivers, and the sun, moon and stars. By using natural language as a container for spiritual language, the Lord expressed truth within the Bible inside its stories, laws and prophecies. When humanity reached its lowest point, God took on a human form and walked among us as Jesus. In this way, the Lord brought us Divine truths in an accessible and tangible way. By accepting and loving the Lord as Jesus we can open ourselves to His love.

Finally, the Heavenly Doctrine received through the pen of Emanuel Swedenborg are themselves a container for Divine Truth, both in speaking plainly about heaven and by unlocking the truth as it is contained in the Bible.

The Word itself is Divine Truth; the Lord's expression of love has and never will change.

Ze Swedenborgových děl

 

True Christian Religion # 85

Prostudujte si tuto pasáž

  
/ 853  
  

85. (ii) JEHOVAH GOD CAME DOWN AS THE DIVINE TRUTH, WHICH IS THE WORD, YET HE DID NOT SEPARATE THE DIVINE GOOD FROM IT.

There are two factors which make up the essence of God, the Divine Love and the Divine Wisdom, or, what is the same thing, the Divine Good and the Divine Truth. This dual essence of God was proved above (36-48). The same pair is meant in the Word by Jehovah God; Jehovah means the Divine Love or the Divine Good, God the Divine Wisdom or the Divine Truth. Hence these terms are distinguished in various ways in the Word; at one point only Jehovah is named, at another only God. Where the subject is the Divine Good, the name Jehovah is used, where it is the Divine Truth, God; and where both are meant, He is called Jehovah God. It is evident from John that Jehovah God came down as the Divine Truth, which is the Word:

In the beginning was the Word, and the Word was with God, and the Word was God; all things were made through Him, and without Him was nothing made that was made. And the Word was made flesh and dwelt among us, John 1:1, 3, 14.

The reason why the Word there means the Divine Truth is that the Word possessed by the church is Divine Truth itself, for it was dictated by Jehovah Himself, and what Jehovah dictates is pure Divine Truth and could not be anything else.

[2] But because the Word passed through the heavens in its descent to the world, it was made suitable for angels in heaven, and for men in the world. So the Word contains a spiritual sense, in which the Divine Truth is illuminated, and a natural sense, in which the Divine Truth is in shadow. So what is meant in John is the Divine Truth in this Word. This is also plain from the Lord's coming into the world to fulfil everything in the Word. This is why we read so many times that this or that happened to Him 'that the scripture might be fulfilled.' Nothing but the Divine Truth too is meant by 'the Messiah' or 'Christ', or by 'the Son of Man', or by 'the Holy Spirit the Comforter', which the Lord sent after He left the world. In His transfiguration before the three disciples on the mountain (Matthew 17, Mark 9 and Luke 9), and before John in Revelation (Revelation 1:12-16), He represented Himself as that Word, as will be seen in the chapter on the Holy Scripture [222].

[3] It is plain from the Lord's words that in the world He was the Divine Truth:

I am the way, truth and life, John 14:6.

and:

We know that the Son of God came and gave us understanding so that we might know Him who is true; and we are in Him who is true in His Son Jesus Christ. He is the true God, and everlasting life. 1 John 5:20.

This is also shown by His being called 'light', as in these passages, among others:

He was the true light which illuminates every man coming into the world, John 1:4, 9.

Jesus said, For a short while yet the light is with you. Walk so long as you have the light, so that the darkness may not overtake you. So long as you have the light, believe in the light, so that you may be sons of light, John 12:35-36, 46.

I am the light of the world, John 9:5.

Simeon said, My eyes have seen your salvation, a light to be a revelation to the nations, Luke 2:30-32.

This is the judgment, that the light came into the world; he who does the truth, comes to the light, John 3:19-21.

Light means the Divine Truth.

  
/ 853  
  

Thanks to the Swedenborg Society for the permission to use this translation.