Bible

 

Jeremiah 40

Studie

   

1 The word which came to Jeremiah from the Lord, after Nebuzaradan, the captain of the armed men, had let him go from Ramah, when he had taken him; for he had been put in chains, among all the prisoners of Jerusalem and Judah who were taken away prisoners to Babylon.

2 And the captain of the armed men took Jeremiah and said to him, The Lord your God gave word of the evil which was to come on this place:

3 *** and the Lord has made it come, and has done as he said; because of your sin against the Lord in not giving ear to his voice; and that is why this thing has come on you.

4 Now see, this day I am freeing you from the chains which are on your hands. If it seems good to you to come with me to Babylon, then come, and I will keep an eye on you; but if it does not seem good to you to come with me to Babylon, then do not come: see, all the land is before you; if it seems good and right to you to go on living in the land,

5 Then go back to Gedaliah, the son of Ahikam, the son of Shaphan, whom the king of Babylon has made ruler over the towns of Judah, and make your living-place with him among the people; or go wherever it seems right to you to go. So the captain of the armed men gave him food and some money and let him go.

6 So Jeremiah went to Gedaliah, the son of Ahikam, in Mizpah, and was living with him among the people who were still in the land.

7 Now when it came to the ears of all the captains of the forces who were in the field, and their men, that the king of Babylon had made Gedaliah, the son of Ahikam, ruler in the land, and had put under his care the men and women and children, all the poorest of the land, those who had not been taken away to Babylon;

8 Then they came to Gedaliah in Mizpah, even Ishmael, the son of Nethaniah, and Johanan, the son of Kareah, and Seraiah, the son of Tanhumeth, and the sons of Ephai the Netophathite, and Jezaniah, the son of the Maacathite, they and their men.

9 And Gedaliah, the son of Ahikam, the son of Shaphan, took an oath to them and their men, saying, Have no fear of the servants of the Chaldaeans: go on living in the land, and become the servants of the king of Babylon, and all will be well.

10 As for me, I will be living in Mizpah as your representative before the Chaldaeans who come to us: but you are to get in your wine and summer fruits and oil and put them in your vessels, and make living-places for yourselves in the towns which you have taken.

11 In the same way, when all the Jews who were in Moab and among the children of Ammon and in Edom and in all the countries, had news that the king of Babylon had let Judah keep some of its people and that he had put over them Gedaliah, the son of Ahikam, the son of Shaphan;

12 Then all the Jews came back from all the places to which they had gone in flight, and came to the land of Judah, to Gedaliah, to Mizpah, and got in a great store of wine and summer fruit.

13 Now Johanan, the son of Kareah, and all the captains of the forces which were in the field, came to Gedaliah in Mizpah,

14 And said to him, Has it come to your knowledge that Baalis, the king of the children of Ammon, has sent Ishmael, the son of Nethaniah, to take your life? But Gedaliah, the son of Ahikam, put no faith in what they said.

15 Then Johanan, the son of Kareah, said to Gedaliah in Mizpah secretly, Let me now go and put Ishmael, the son of Nethaniah, to death without anyone's knowledge: why let him take your life so that all the Jews who have come together to you may be sent in flight, and the rest of the men of Judah come to an end?

16 But Gedaliah, the son of Ahikam, said to Johanan, the son of Kareah, You are not to do this: for what you say about Ishmael is false.

   

Komentář

 

The Word

  
A detail from the Winchester Bible, this shows God putting words in the mouth of Jeremiah.

Consider the beautiful but cryptic statements of John 1:1:

"In the beginning was the Word, and the Word was with God, and the Word was God."

God's love has always been and will always be infinite and perfect. That means the expression of God's love -- His truth -- has also always been and will always be infinite and perfect.

The Lord has shared this truth with us in various ways since the beginning of humanity. The earliest people received truth directly, flowing into the inner parts of their minds from heaven. Later, people understood it through nature seeing the Lord's love expressed in mountains, trees, rivers, and the sun, moon and stars. By using natural language as a container for spiritual language, the Lord expressed truth within the Bible inside its stories, laws and prophecies. When humanity reached its lowest point, God took on a human form and walked among us as Jesus. In this way, the Lord brought us Divine truths in an accessible and tangible way. By accepting and loving the Lord as Jesus we can open ourselves to His love.

Finally, the Heavenly Doctrine received through the pen of Emanuel Swedenborg are themselves a container for Divine Truth, both in speaking plainly about heaven and by unlocking the truth as it is contained in the Bible.

The Word itself is Divine Truth; the Lord's expression of love has and never will change.

Ze Swedenborgových děl

 

True Christian Religion # 777

Prostudujte si tuto pasáž

  
/ 853  
  

777. It is plain from the following passage in John that the Lord is the Word:

In the beginning was the Word, and the Word was with God, and the Word was God; and the Word became flesh, John 1:1, 14.

The Word in that passage is Divine truth, because Christians have no other source of Divine truth than the Word. It is the source from which all the churches named after Christ draw an abundance of living waters, and although they are as it were in a cloud containing its natural sense, yet they are in the glory and power which contain its spiritual and celestial senses. The Word contains three senses, the natural, the spiritual and the celestial, one inside the next, as was shown in the chapters on the Sacred Scripture and the Ten Commandments or Catechism [chapters 4-5]. From this it is obvious that the Word as used in John means Divine truth. John gives further evidence of this same fact in his First Epistle:

We know that the Son of God came and gave us understanding, so that we might know the truth; and we are in the truth, in his Son Jesus Christ. 1 John 5:20.

That too was why the Lord said so often 'Amen, I say to you'; Amen in Hebrew means truth. He is Himself the Amen (see Revelation 3:14) and truth (John 14:6).

If you ask the scholars of the present time what they understand by the Word in John 1:1, they say it is 'the Word in its pre-eminence'; and what else is the Word in its pre-eminence but Divine truth?

[2] From this it is clear that the Lord is even now about to appear in the Word. The reason why He will not appear in person is that after His ascension into heaven He is in His glorified Human; and in this He cannot appear to any person, unless He has first opened the eyes of his spirit. This is impossible with anyone who is in a state of evils and consequent falsities, and so with any of the goats, whom He has placed on the left. Therefore, when He showed Himself to the disciples, He first opened their eyes; for we read:

And their eyes were opened, and they recognised Him; but He became invisible to them, Luke 24:31.

Much the same happened with the women near the tomb after the resurrection. That is why then too they saw angels sitting in the tomb and speaking to them, something no one can see with his material eyes. Neither did the Apostles see the Lord with the eyes of their bodies before His resurrection in His glorified Human; but they saw Him in the spirit, something which seems like seeing in sleep after waking up. This is clear from His transfiguration in front of Peter, James and John, when we read that they were then heavy with sleep (Luke 9:32). It is futile therefore to believe that the Lord will appear in a cloud of heaven in person; but He will appear in the Word, which is from Him and which He is.

  
/ 853  
  

Thanks to the Swedenborg Society for the permission to use this translation.