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Jeremiah 40

English: Basic English Bible         

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1 The word which came to Jeremiah from the Lord, after Nebuzaradan, the captain of the armed men, had let him go from Ramah, when he had taken him; for he had been put in chains, among all the prisoners of Jerusalem and Judah who were taken away prisoners to Babylon.

2 And the captain of the armed men took Jeremiah and said to him, The Lord your God gave word of the evil which was to come on this place:

3 *** and the Lord has made it come, and has done as he said; because of your sin against the Lord in not giving ear to his voice; and that is why this thing has come on you.

4 Now see, this day I am freeing you from the chains which are on your hands. If it seems good to you to come with me to Babylon, then come, and I will keep an eye on you; but if it does not seem good to you to come with me to Babylon, then do not come: see, all the land is before you; if it seems good and right to you to go on living in the land,

5 Then go back to Gedaliah, the son of Ahikam, the son of Shaphan, whom the king of Babylon has made ruler over the towns of Judah, and make your living-place with him among the people; or go wherever it seems right to you to go. So the captain of the armed men gave him food and some money and let him go.

6 So Jeremiah went to Gedaliah, the son of Ahikam, in Mizpah, and was living with him among the people who were still in the land.

7 Now when it came to the ears of all the captains of the forces who were in the field, and their men, that the king of Babylon had made Gedaliah, the son of Ahikam, ruler in the land, and had put under his care the men and women and children, all the poorest of the land, those who had not been taken away to Babylon;

8 Then they came to Gedaliah in Mizpah, even Ishmael, the son of Nethaniah, and Johanan, the son of Kareah, and Seraiah, the son of Tanhumeth, and the sons of Ephai the Netophathite, and Jezaniah, the son of the Maacathite, they and their men.

9 And Gedaliah, the son of Ahikam, the son of Shaphan, took an oath to them and their men, saying, Have no fear of the servants of the Chaldaeans: go on living in the land, and become the servants of the king of Babylon, and all will be well.

10 As for me, I will be living in Mizpah as your representative before the Chaldaeans who come to us: but you are to get in your wine and summer fruits and oil and put them in your vessels, and make living-places for yourselves in the towns which you have taken.

11 In the same way, when all the Jews who were in Moab and among the children of Ammon and in Edom and in all the countries, had news that the king of Babylon had let Judah keep some of its people and that he had put over them Gedaliah, the son of Ahikam, the son of Shaphan;

12 Then all the Jews came back from all the places to which they had gone in flight, and came to the land of Judah, to Gedaliah, to Mizpah, and got in a great store of wine and summer fruit.

13 Now Johanan, the son of Kareah, and all the captains of the forces which were in the field, came to Gedaliah in Mizpah,

14 And said to him, Has it come to your knowledge that Baalis, the king of the children of Ammon, has sent Ishmael, the son of Nethaniah, to take your life? But Gedaliah, the son of Ahikam, put no faith in what they said.

15 Then Johanan, the son of Kareah, said to Gedaliah in Mizpah secretly, Let me now go and put Ishmael, the son of Nethaniah, to death without anyone's knowledge: why let him take your life so that all the Jews who have come together to you may be sent in flight, and the rest of the men of Judah come to an end?

16 But Gedaliah, the son of Ahikam, said to Johanan, the son of Kareah, You are not to do this: for what you say about Ishmael is false.

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Swedenborg

Hlavní výklad ze Swedenborgových prací:

The Inner Meaning of the Prophets and Psalms 106


Další odkazy Swedenborga k této kapitole:

The Lord 53

True Christian Religion 158

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 Jeremiah and the Babylonians
Worship Talk | Ages 7 - 14

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The Word      

Napsal(a) New Christian Bible Study Staff

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A detail from the Winchester Bible, this shows God putting words in the mouth of Jeremiah.

In general, we tend to be very aware of how knowing what's true leads to doing what is good. That starts as children, with parents telling us not to hit each other and to use good manners, small truths that pretty much force us to behave decently. That continues in adulthood: You don't really want to get up and go to work, but you know you have to, so you do.

So we tend to think of truth as something thrust upon us by external forces, something we have to obey. If you think about it, though, that's really not the case. The love we have for our families, and our desire to care for them, leads to the idea that we have to get up and go to work. Our desire to make people happy around us leads to the idea that we should use good manners. They feel like external ideas, but we only follow them because of internal ideas we have, which come from our desires for good things.

Swedenborg takes that idea to its logical conclusion, regarding every expression of love, even the most elemental, as truth. This is a concept that stretches beyond our normal range of thought. It's easy us to see the statement "I love you" as a "truth," but in this deeper concept the look in our eyes, the warmth of our hugs, the tenderness of a touch is "truth" as well. Put simply, truth is love given form, and the more pure the form, the higher the truth.

With that idea, consider the love that the Lord has (or to say it better, the love that the Lord IS). It's the love that led to the creation of the universe and of reality itself, the love that inevitably led to the creation of humankind, the love that flows to each of us constantly, trying constantly to lead us to acceptance and to heaven. What is the truth flowing from that love; what is its expression? It blows the imagination to think about it, a truth that lies in every particle in the universe, that is intimately tied to every thought had every moment by everyone who has ever lived and will ever live, plans for each of us that extend to eternity and account for every choice we could ever make. To think of it another way, try to imagine the look in the Lord's eyes when He gazes on us, the sound of His voice when he speaks to us, an expression that would convey love greater than we can imagine.

Swedenborg calls this "Divine Truth." And when the Bible uses the term "the Word," that's what it means.

With that in mind, consider the beautiful but cryptic statements of John 1:1: "In the beginning was the Word, and the Word was with God, and the Word was God." God's love has always been and will always be, infinite and perfect. That means the expression of God's love – His truth – has also always been and will always be, infinite and perfect. It is His form; it is Him.

Swedenborg tells us that the Lord has shared this truth with us in various ways since the beginning of humanity. The earliest people, those of the Most Ancient Church, got it automatically, flowing into the inner parts of their minds through heaven. Later, in the Ancient Church, people understood it through nature, seeing the Lord's love expressed in mountains, trees, rivers and movements of the the sun, moon and stars. By using natural language as a container for spiritual language, the Lord expressed that truth within the Bible, inside its stories, laws and prophecies. Then, with humanity at its lowest point, He gave the world His truth in human form as Jesus, so that by accepting and loving Him as Jesus we can open ourselves to His love. Finally, Swedenborg says that his written works - which he says came from the Lord - are themselves a container for Divine Truth, both in speaking plainly about heaven and by unlocking the truth as it is contained in the Bible.

Despite those varied containers and modes of expression, however, the Word itself – the Divine Truth; the Lord's love expressed – has never changed and will never change, as perfect and infinite as the love it holds.

(Odkazy: John 1:1)


Bible

 

John 1:1

English: King James Version         

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1 In the beginning was the Word, and the Word was with God, and the Word was God.

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Explanation of John 1      

Napsal(a) Rev. John Clowes M.A.

Explaining the Inner Meaning of John 1

Verses 1:1, 2. That the Lord, as to his Divine Human [principle], which is divine truth, existed from eternity, in undivided union with the divine good, which is Jehovah.

Verse 1:3. That by divine truth from the Lord was effected the all of creation, both natural and spiritual, thus the production of the all of outward nature, and likewise the regeneration of man, and the establishment of the church.

Verse 1:4. That divine truth is always in union with divine love, and by virtue of that union is the source of all wisdom, intelligence, and rationality, amongst mankind.

Verse 1:5. But that mankind had so immersed themselves in external and natural things, and thus in false principles, that they no longer acknowledged divine truth.

Verses 1:6, 7, 8, 9. That divine truth has its appointed representatives here on earth, amongst those who are principled in charity and faith, whose office it is to testify concerning the Lord's Divine Humanity, and thus to lead mankind to acknowledge and receive it, as the only source of all wisdom, intelligence, and rationality.

Verses 1:10, 11, 12, 13. That the Lord, by his divine truth, or the Word, was present with the Jewish church, but that he was not in general known and acknowledged, yet that all, who did know and acknowledge him, were made regenerate, and thus delivered from the guilt of doing violence to charity, and of profaning truth, being cleansed from all the principles of evil and error.

Verse 1:14. That the Lord, by assuming the human nature, and thus becoming a man, made himself divine truth in ultimates, as he had before been divine truth in first principles, and thus gained fuller access to man, by imparting a fuller measure of his divine love and wisdom.

Verses 1:15, 16, 17. Therefore all, who are principled in charity and faith, acknowledge from the heart, that the Lord in his Divine Humanity is the eternal God, and that all good and truth are from him, and that he came into the world to open those interior things of his Word, for the benefit of mankind.

Verse 1:18. They acknowledge also, that no right apprehension can be had of the invisible Jehovah, but by or through the visible humanity, which he assumed and glorified for that purpose.

Verses 1:19, 20, 21, 22. 23. Thus they testify concerning themselves, to those of the perverted church who are inquisitive about them, that they possess no truth or good of themselves, but only from the Word, and that from the Word all in the vastated church are admonished to prepare themselves to receive the Lord in his Divine Humanity.

Verses 1:24, 25, 26. They testify further, that they can teach only external truth, but that the truth itself is the Lord as to his Divine Humanity, who is yet unacknowledged, although he is the very central life of all truths.

Verse 1:27. And has thus pre-eminence over all, since the lowest order of internal truth is above the highest of what is external.

Verses 1:28, 29. Such is the testimony of external truth, derived from the letter of the Word, which testimony presently conducts to a view of internal truth as it is in connection with the Lord's Divine Humanity, by virtue of which internal truth confession is made that the Lord in his Divine Humanity is the purest innocence, and that human disorder can never be removed, only so far as that innocence is implanted in human minds.

Verses 1:30, 31. Confession is further made from internal truth, that the Lord, in his Divine Humanity, is the eternal god, and that all good and truth are from him, and that he is to be made known to the church by the teaching of external truth from the Word.

Verses 1:32, 33, 34, 35. Which truth testifies, that all the good and truth of faith, thus all purification and regeneration, are from the Divine Humanity of the Lord, and that consequently all internal truth is from the same source.

Verses 1:35, 36, 37. That they who are principled in charity, and in the faith of charity, have their spiritual sight opened to behold and to confess the Lord in his Divine Humanity, whom therefore they immediately acknowledge and obey as the only God.

Verses 1:38, 39. And being led by an internal dictate in their own minds to explore and examine the end of all truth, or knowledge, they are led further to inquire after the good of love and charity, to which all truth and knowledge point, and thus attain conjunction with the Lord in that good.

Verses 1:40, 41, 42. That they who are principled in the good of charity instruct those who are principled in the good of faith, concerning the Lord in his Divine Humanity, and thus conduct them to the Incarnate God, by whom they are taught that they, who are principled in truth derived from good, ought to attach themselves to divine truth, or to truth proceeding from, and in conjunction with, the Lord's Divine Humanity.

Verses 1:43, 44, 45. That they of the church, who are principled in intelligence, are next instructed to acknowledge all intelligence to be derived from the Lord's Divine Humanity, and that when they are so instructed, they again instruct those who are principled in charity and its faith, that the Lord is manifested in his Divine Humanity, as was predicted.

Verses 1:46, 47, 48, 49. Which instruction is received with doubt, until conviction is worked of the divine wisdom of that Humanity, by the distinction which it makes between spiritual good and natural good, and by setting the former above the latter.

Verses 1:50, 51. That this distinction, however, does not produce a conviction equal to that which arises in the course of regeneration, when the internal man is opened to see the several orders of truth in their connection with their divine source, by virtue of which man's ascent to God is first effected, and afterwards the descent of God to man.

Swedenborg

Výklad(y) nebo odkazy ze Swedenborgových prací:

Arcana Coelestia 20, 1069, 1093, 2533, 2803, 2894, 3195, ...

Apocalypse Revealed 6, 58, 200, 256, 273, 294, 490, ...

A Brief Exposition of New Church Doctrine 57, 63, 98, 117

Conjugial Love 129

Divine Providence 159, 172

The Lord 1, 2

Sacred Scripture 2, 98, 109

Worlds in Space 122

Heaven and Hell 137

Interaction of the Soul and Body 5

True Christian Religion 3, 39, 50, 59, 76, 85, 111, ...

The White Horse 14

The New Jerusalem and its Heavenly Doctrine 263, 278, 284


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 43, 82, 122, 151, 186, 195, 196, ...

On the Athanasian Creed 145, 171, 197

Canons of the New Church 9, 16, 41

Charity 160

Coronis (An Appendix to True Christian Religion) 54

De Domino 39

De Verbo (The Word) 17

Divine Wisdom 2

Nine Questions 4

Spiritual Experiences 5131

Marriage 3, 39, 50, 59, 76, 85, 111, ...

Scriptural Confirmations 2, 14

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