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Jeremiah 17

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1 The sin of Judah is recorded with a pen of iron, and with the sharp point of a jewel it is cut on their hearts of stone, and on the horns of their altars for a sign to them:

2 Their altars and their wood pillars under every branching tree, on the high hills and the mountains in the field.

3 I will give your wealth and all your stores to be taken away in war without a price, because of your sins in every part of your land.

4 And your hand will have to let go your heritage which I gave you; and I will make you a servant to your haters in a land which is strange to you: for you have put my wrath on fire with a flame which will go on burning for ever.

5 This is what the Lord has said: Cursed is the man who puts his faith in man, and makes flesh his arm, and whose heart is turned away from the Lord.

6 For he will be like the brushwood in the upland, and will not see when good comes; but his living-place will be in the dry places in the waste land, in a salt and unpeopled land.

7 A blessing is on the man who puts his faith in the Lord, and whose hope the Lord is.

8 For he will be like a tree planted by the waters, pushing out its roots by the stream; he will have no fear when the heat comes, but his leaf will be green; in a dry year he will have no care, and will go on giving fruit.

9 The heart is a twisted thing, not to be searched out by man: who is able to have knowledge of it?

10 I the Lord am the searcher of the heart, the tester of the thoughts, so that I may give to every man the reward of his ways, in keeping with the fruit of his doings.

11 Like the partridge, getting eggs together but not producing young, is a man who gets wealth but not by right; before half his days are ended, it will go from him, and at his end he will be foolish.

12 A seat of glory, placed on high from the first, is our holy place.

13 O Lord, the hope of Israel, all who give you up will be put to shame; those who go away from you will be cut off from the earth, because they have given up the Lord, the fountain of living waters.

14 Make me well, O Lord, and I will be well; be my saviour, and I will be safe: for you are my hope.

15 See, they say to me, Where is the word of the Lord? let it come now.

16 As for me, I have not said; Let the day of trouble come to them quickly; and I have not been hoping for the death-giving day; you have knowledge of what came from my lips; it was open before you.

17 Be not a cause of fear to me: you are my safe place in the day of evil.

18 Let them be put to shame who are attacking me, but let me not be shamed; let them be overcome with fear, but let me not be overcome: send on them the day of evil, and put them to destruction twice over.

19 This is what the Lord has said to me: Go and take your place in the doorway of Benjamin, where the kings of Judah come in and by which they go out, and in all the doorways of Jerusalem;

20 And say to them, Give ear to the word of the Lord, you kings of Judah, and all the people of Jerusalem who come in by these doors:

21 This is what the Lord has said: See to yourselves, that you take up no weight on the Sabbath day, or take it in through the doors of Jerusalem;

22 And take no weight out of your houses on the Sabbath day, or do any work, but keep the Sabbath day holy, as I gave orders to your fathers;

23 But they gave no attention and would not give ear, but they made their necks stiff so that they might not give ear and might not get teaching.

24 And it will be, that if with all care you give ear to me, says the Lord, and take no weight through the doorways of this town on the Sabbath day, but keep the Sabbath day holy and do no work in it;

25 Then through the doors of this town there will come kings and princes, seated on the seat of David, going in carriages and on horseback, they and their princes, and the men of Judah and the people of Jerusalem: and this town will keep its place for ever.

26 And they will come from the towns of Judah, and from the places round about Jerusalem, and from the land of Benjamin, and from the lowlands, and from the mountains, and from the South, with burned offerings and offerings of beasts and meal offerings and perfume and offerings of praise, to the house of the Lord.

27 But if you do not give ear to me, to keep the Sabbath day holy, and to let no weight be lifted and taken through the doors of Jerusalem on the Sabbath day: then I will put a fire in its doorways, burning up the great houses of Jerusalem, and it will never be put out.

   

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Arcana Coelestia # 8409

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8409. As regards 'flesh' and its meaning the proprium in both the genuine and contrary senses, in the highest sense it is the Lord's Divine proprium, which is His Divine Human, and so is the good of His love towards the entire human race. From this in the sense that relates to man 'flesh' means a proprium made alive by the Lord's Proprium; that is, it is the Lord's Proprium present with the person, and so is the good of love to Him. Regarding the meaning of 'flesh' in this sense, see 3813, 7850. But in the contrary sense 'flesh' is the proprium that is man's own, thus the evil of self-love, and consequently the desires of that love, which are cravings, 999, 3813. The proprium that is man's own is nothing but evil, see 210, 215, 694, 874-876, 987, 1023, 1044, 1047, 3812 (end), 5660, 5786. The fact that 'flesh' means the proprium that is man's own, thus evil of every kind, is in addition clear from the following places: In Isaiah,

I will feed your oppressors with their flesh, and they will be drunk with their blood as with new wine. Isaiah 49:26.

'Feeding with flesh' stands for filling with their own evil.

[2] In Jeremiah,

Cursed is the man (vir) who trusts in man (homo), and makes flesh his arm, but his heart departs from Jehovah. Jeremiah 17:5.

'Making flesh his arm' stands for trusting in power that is one's own; therefore eating the flesh of one's arm stands for trusting in self, Isaiah 9:20. In Isaiah,

Egypt is man (homo) and not God, and his horses are flesh and not spirit. Isaiah 31:3.

'Horses of Egypt' stands for factual knowledge belonging to a perverted understanding, 6125; 'flesh' stands for what is dead, and 'spirit' for what is living. This is why the Egyptians 1 are called great in flesh, Ezekiel 16:26. The expression 'what is dead' is applied to evil, since evil leads to spiritual death, and 'what is living' is applied to good, since good leads to spiritual life.

[3] This explains why 'flesh' and 'spirit' are set in contrast to each other in the Word, as in John,

That which has been born of flesh is flesh, and that which has been born from the spirit is spirit. John 3:6.

In the same gospel,

It is the Spirit who bestows life, the flesh does not profit anything. The words which I speak to you, they are spirit and they are life. John 6:63.

In the Book of Genesis,

Jehovah said, My spirit will not reprove man forever, in that he is flesh. Genesis 6:3.

'Flesh' here stands for the proprium that is man's own. Similarly in Matthew,

Jesus said, Blessed are you, Simon son of Jonah, for flesh and blood has not revealed this, but My Father who is in heaven. Matthew 16:17.

And in John,

As many as received Him, to them He gave power to be sons of God, to those believing in His name, who were born, not of blood, 2 nor of the will of the flesh, nor of the will of man (vir), but of God. John 1:12-13.

'The will of the flesh' stands for the proprium, the will part, 'the will of man' for the proprium, the understanding part; and 'sons of God' stands for those who have been regenerated. And those undergoing regeneration all receive life from the Lord's Proprium, which is the Lord's Flesh and body and is Divine Goodness itself.

[4] Since 'flesh' in the contrary sense means the proprium that is man's own, and so means evil, it also means craving, for the life of the flesh, which belongs properly to the body, consists of nothing else than the desires of the senses, the delights of the bodily appetites, and cravings. The fact that 'flesh' means craving is clear from the following verses in Moses,

The rabble who were in the midst of the people had a strong craving, and so the children of Israel wept repeatedly and said, Who will feed us with flesh? But now our soul is dry; there is nothing at all except the man[na] for our eyes [to look] at. And Jehovah said to Moses, You shall say to the people, Sanctify yourselves for tomorrow, in order that you may eat flesh; for you have wept in the ears of Jehovah, saying, Who will feed us with flesh, for it was better for us in Egypt? Jehovah will give you flesh to eat - for a whole month, 3 until it comes out of your nose and is loathsome to you. The flesh was still between their teeth, before it could be swallowed when Jehovah's anger flared up against the people, and Jehovah struck the people with an extremely great plague. So he called the name of that place The Craves of Craving, because there they buried the people having the craving. Numbers 11:4, 6, 16, 18, 20, 33-34.

From all this one may now see what 'sitting by a pot of flesh in the land of Egypt' means, namely a life according to their own pleasure and such as they craved for, which is the life of the proprium.

Poznámky pod čarou:

1. literally, the children (or sons) of Egypt

2. literally, bloods

3. literally, month of days

  
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Thanks to the Swedenborg Society for the permission to use this translation.