Bible

 

Genesis 43

Studie

   

1 Now the land was in bitter need of food.

2 And when the grain which they had got in Egypt was all used up, their father said to them, Go again and get us a little food.

3 And Judah said to him, The man said to us with an oath, You are not to come before me again without your brother.

4 If you will let our brother go with us, we will go down and get food:

5 But if you will not send him, we will not go down: for the man said to us, You are not to come before me if your brother is not with you.

6 And Israel said, Why were you so cruel to me as to say to him that you had a brother?

7 And they said, The man put a number of questions to us about ourselves and our family, saying, Is your father still living? have you another brother? And we had to give him answers; how were we to have any idea that he would say, Come back with your brother?

8 Then Judah said to Israel, his father, Send the boy with me, and let us be up and going, so that we and you and our little ones may not come to destruction.

9 Put him into my care and make me responsible for him: if I do not give him safely back to you, let mine be the sin for ever.

10 Truly, if we had not let the time go by, we might have come back again by now.

11 Then their father Israel said to them, If it has to be so, then do this: take of the best fruits of the land in your vessels to give the man, perfumes and honey and spices and nuts:

12 And take twice as much money with you; that is to say, take back the money which was put in your bags, for it may have been an error;

13 And take your brother and go back to the man:

14 And may God, the Ruler of all, give you mercy before the man, so that he may give you back your other brother and Benjamin. If my children are to be taken from me; there is no help for it.

15 So they took what their father said for the man, and twice as much money in their hands, and Benjamin, and went on their journey to Egypt, and came before Joseph.

16 And when Joseph saw Benjamin, he said to his chief servant, Take these men into my house, and make ready a meal, for they will take food with me in the middle of the day.

17 And the servant did as Joseph said, and took the men into Joseph's house.

18 Now the men were full of fear because they had been taken into Joseph's house and they said, It is because of the money which was put back in our bags the first time; he is looking for something against us, so that he may come down on us and take us and our asses for his use.

19 So they went up to Joseph's chief servant at the door of the house,

20 And said, O my lord, we only came down the first time to get food;

21 And when we came to our night's resting-place, on opening our bags we saw that every man's money was in the mouth of his bag, all our money in full weight: and we have it with us to give it back;

22 As well as more money, with which to get food: we have no idea who put our money in our bags.

23 Then the servant said, Peace be with you: have no fear: your God, even the God of your father, has put wealth in your bags for you: I had your money. Then he let Simeon come out to them.

24 And the servant took them into Joseph's house, and gave them water for washing their feet; and he gave their asses food.

25 And they got ready the things for Joseph before he came in the middle of the day: for word was given to them that they were to have a meal there.

26 And when Joseph came in, they gave him the things which they had for him, and went down to the earth before him.

27 And he said, How are you? is your father well, the old man of whom you were talking to me? is he still living?

28 And they said, Your servant, our father, is well, he is still living. And they went down on their faces before him.

29 Then, lifting up his eyes, he saw Benjamin, his brother, his mother's son, and he said, Is this your youngest brother of whom you gave me word? And he said, God be good to you, my son.

30 Then Joseph's heart went out to his brother, and he went quickly into his room, for he was overcome with weeping.

31 Then, after washing his face, he came out, and controlling his feelings said, Put food before us.

32 And they put a meal ready for him by himself, and for them by themselves, and for the Egyptians who were with him by themselves; because the Egyptians may not take food with the Hebrews, for that would make them unclean.

33 And they were all given their seats before him in order of birth, from the oldest to the youngest: so that they were looking at one another in wonder.

34 And Joseph sent food to them from his table, but he sent five times as much to Benjamin as to any of the others. And they took wine freely with him.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 5576

Prostudujte si tuto pasáž

  
/ 10837  
  

5576. 'And the famine grew more serious' means the desolation resulting from the dearth of spiritual things. This is clear from the meaning of 'the famine' as an absence of cognitions of goodness and truth, dealt with in 3364, 5277, 5279, 5181, 5300, and the consequent desolation, 5360, 5376, 5415. And because desolation can arise from a shortage and consequent dearth of spiritual realities, 'the famine' has this meaning too. A famine in the spiritual world or heaven is not a hunger for [bodily] food, for angels do not feed on material food, which is the food for that body which a person carries around in the world. Rather it is a hunger for the kind of food that nourishes their minds, and this, which is called spiritual food, consists in understanding what is true and in having a wise discernment of what is good. And what is amazing, angels are nourished with this food.

[2] This has been made clear to me by the fact that after young children, who have died as young children, have been furnished in heaven with truths that are the constituents of intelligence and with forms of good that are the essence of wisdom, they no longer look like young children but adults, increasingly so as goodness and truth increase with them. The nourishment of angels by spiritual food has also been made clear to me by the fact that they have a constant desire for those things that are the constituents of intelligence and wisdom. At their eveningtime, that is, when they pass through a state in which they lack what they desire, that state compared with other states holds no happiness for them. In that state there is nothing that they hunger and long for more than a new dawning of morning light upon them and their return to the life filled with happiness that comes with intelligence and wisdom.

[3] It may also be seen by anyone who stops to reflect on the matter that understanding what is true and desiring what is good constitute spiritual food. If someone who is enjoying material food that serves to nourish the body is at the same time in a cheerful state of mind and is engaged in conversation about the kinds of things that accord with that state of mind, the material food for the body becomes all the more nourishing. This is an indication of the existence of a correspondence between spiritual food, which feeds the soul, and material food, which feeds the body. The same is clear in addition from the experience of someone who has the desire to furnish his mind with ideas that constitute knowledge, intelligence, and wisdom. If he is denied these he begins to feel sad and distressed, and like somebody in time of famine he has the desire to return to his spiritual food and so to the nourishment of his soul.

[4] It may also be seen from the Word that spiritual food is what nourishes the soul in the way material food nourishes the body, as in Moses,

Man does not live by bread only, but man lives by every utterance of the mouth of Jehovah. Deuteronomy 8:3; Matthew 4:4.

In general 'utterance of the mouth of Jehovah' is the Divine Truth which goes forth from the Lord, and so is every truth contained in wisdom; specifically it is the Word, the foundation and source of ideas constituting wisdom. And in John,

Do not labour for the food which perishes, but for the food which endures to eternal life, which the Son of Man will give you. John 6:17.

This 'food' is clearly the truth that is contained in wisdom and that goes forth from the Lord.

[5] From this one may also recognize what is meant by these words of the Lord recorded in the same chapter,

My flesh is truly food, and My blood truly is drink. John 6:55.

That is to say, 'the Lord's flesh' is Divine Good, 3813, and 'His blood' Divine Truth, 4735. For now that the Lord has made His Human completely Divine, His 'flesh' is nothing else than Divine Good, and His 'blood' nothing else than Divine Truth. One has to understand that in the Divine there is nothing material; therefore in the highest sense, that is, where it has reference to the Lord, 'food' is the Good of Divine Love directed towards the salvation of the human race. This food is also the kind that is meant by the Lord's words in John,

Jesus said to the disciples, I have food to eat of which you do not know. My food is to do the will of Him who sent Me, and to finish His work. John 4:32, 34.

'Doing the will of Him who sent Me, and finishing His work' is saving the human race; and the Divine attribute which motivates this is Divine Love.

From all this one may now see what is meant in the spiritual sense by 'the famine'.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.