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Genesis 41

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1 Now after two years had gone by, Pharaoh had a dream; and in his dream he was by the side of the Nile;

2 And out of the Nile came seven cows, good-looking and fat, and their food was the river-grass.

3 And after them seven other cows came out of the Nile, poor-looking and thin; and they were by the side of the other cows.

4 And the seven thin cows made a meal of the seven fat cows. Then Pharaoh came out of his sleep.

5 But he went to sleep again and had a second dream, in which he saw seven heads of grain, full and good, all on one stem.

6 And after them came up seven other heads, thin and wasted by the east wind.

7 And the seven thin heads made a meal of the good heads. And when Pharaoh was awake he saw it was a dream.

8 And in the morning his spirit was troubled; and he sent for all the wise men of Egypt and all the holy men, and put his dream before them, but no one was able to give him the sense of it.

9 Then the chief wine-servant said to Pharaoh, The memory of my sin comes back to me now;

10 Pharaoh had been angry with his servants, and had put me in prison in the house of the captain of the army, together with the chief bread-maker;

11 And we had a dream on the same night, the two of us, and the dreams had a special sense.

12 And there was with us a young Hebrew, the captain's servant, and when we put our dreams before him, he gave us the sense of them.

13 And it came about as he said: I was put back in my place, and the bread-maker was put to death by hanging.

14 Then Pharaoh sent for Joseph, and they took him quickly out of prison; and when his hair had been cut and his dress changed, he came before Pharaoh.

15 And Pharaoh said to Joseph, I have had a dream, and no one is able to give me the sense of it; now it has come to my ears that you are able to give the sense of a dream when it is put before you.

16 Then Joseph said, Without God there will be no answer of peace for Pharaoh.

17 Then Pharaoh said, In my dream I was by the side of the Nile:

18 And out of the Nile came seven cows, fat and good-looking, and their food was the river-grass;

19 Then after them came seven other cows, very thin and poor-looking, worse than any I ever saw in the land of Egypt;

20 And the thin cows made a meal of the seven fat cows who came up first;

21 And even with the fat cows inside them they seemed as bad as before. And so I came out of my sleep.

22 And again in a dream I saw seven heads of grain, full and good, coming up on one stem:

23 And then I saw seven other heads, dry, thin, and wasted by the east wind, coming up after them:

24 And the seven thin heads made a meal of the seven good heads; and I put this dream before the wise men, but not one of them was able to give me the sense of it.

25 Then Joseph said, These two dreams have the same sense: God has made clear to Pharaoh what he is about to do.

26 The seven fat cows are seven years, and the seven good heads of grain are seven years: the two have the same sense.

27 The seven thin and poor-looking cows who came up after them are seven years; and the seven heads of grain, dry and wasted by the east wind, are seven years when there will be no food.

28 As I said to Pharaoh before, God has made clear to him what he is about to do.

29 Seven years are coming in which there will be great wealth of grain in Egypt;

30 And after that will come seven years when there will not be enough food; and the memory of the good years will go from men's minds; and the land will be made waste by the bad years;

31 And men will have no memory of the good time because of the need which will come after, for it will be very bitter.

32 And this dream came to Pharaoh twice, because this thing is certain, and God will quickly make it come about.

33 And now let Pharaoh make search for a man of wisdom and good sense, and put him in authority over the land of Egypt.

34 Let Pharaoh do this, and let him put overseers over the land of Egypt to put in store a fifth part of the produce of the land in the good years.

35 And let them get together all the food in those good years and make a store of grain under Pharaoh's control for the use of the towns, and let them keep it.

36 And let that food be kept in store for the land till the seven bad years which are to come in Egypt; so that the land may not come to destruction through need of food.

37 And this seemed good to Pharaoh and to all his servants.

38 Then Pharaoh said to his servants, Where may we get such a man as this, a man in whom is the spirit of God?

39 And Pharaoh said to Joseph, Seeing that God has made all this clear to you, there is no other man of such wisdom and good sense as you:

40 You, then, are to be over my house, and all my people will be ruled by your word: only as king will I be greater than you.

41 And Pharaoh said to Joseph, See, I have put you over all the land of Egypt.

42 Then Pharaoh took off his ring from his hand and put it on Joseph's hand, and he had him clothed with the best linen, and put a chain of gold round his neck;

43 And he made him take his seat in the second of his carriages; and they went before him crying, Make way! So he made him ruler over all the land of Egypt.

44 Then Pharaoh said to Joseph, I am Pharaoh; and without your order no man may do anything in all the land of Egypt.

45 And Pharaoh gave Joseph the name of Zaphnath-paaneah; and he gave him Asenath, the daughter of Poti-phera, the priest of On, to be his wife. So Joseph went through all the land of Egypt.

46 Now Joseph was thirty years old when he came before Pharaoh, king of Egypt. And Joseph went out from before the face of Pharaoh and went through all the land of Egypt.

47 Now in the seven good years the earth gave fruit in masses.

48 And Joseph got together all the food of those seven years, and made a store of food in the towns: the produce of the fields round every town was stored up in the town.

49 So he got together a store of grain like the sand of the sea; so great a store that after a time he gave up measuring it, for it might not be measured.

50 And before the time of need, Joseph had two sons, to whom Asenath, the daughter of Poti-phera, priest of On, gave birth.

51 And to the first he gave the name Manasseh, for he said, God has taken away from me all memory of my hard life and of my father's house.

52 And to the second he gave the name Ephraim, for he said, God has given me fruit in the land of my sorrow.

53 And so the seven good years in Egypt came to an end.

54 Then came the first of the seven years of need as Joseph had said: and in every other land they were short of food; but in the land of Egypt there was bread.

55 And when all the land of Egypt was in need of food, the people came crying to Pharaoh for bread; and Pharaoh said to the people, Go to Joseph, and whatever he says to you, do it.

56 And everywhere on the earth they were short of food; then Joseph, opening all his store-houses, gave the people of Egypt grain for money; so great was the need of food in the land of Egypt.

57 And all lands sent to Egypt, to Joseph, to get grain, for the need was great over all the earth.

   

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Arcana Coelestia # 5223

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5223. And he sent and called all the magicians of Egypt, and all the wise men thereof. That this signifies in consulting the interior as well as the exterior memory-knowledges, is evident from the signification of “magicians,” as being in a good sense interior memory-knowledges (of which hereafter); and from the signification of “wise men,” as being exterior knowledges (of which also in what follows). The reason why the magicians and wise men of Egypt signified memory-knowledges, is that Egypt was one of the kingdoms in which the representative Ancient Church existed (n. 1238, 2385). But in Egypt attention was paid chiefly to the memory-knowledges of that church, which related to correspondences, representatives, and significatives; and by these knowledges were unfolded the things written in the books of the church, and that had place in their holy worship (n. 4749, 4964, 4966). Hence it came about that by “Egypt” were signified memory-knowledges in general (n. 1164, 1165, 1186, 1462), and also by “Pharaoh” its king. The chief among those who were skilled in and taught these knowledges were called “magi,” or “magicians,” and “wise men;” those who were skilled in mystical memory-knowledges were called “magicians,” and those skilled in memory-knowledges not mystical were called “wise men;” consequently those who taught interior memory-knowledges were called “magicians,” and those who taught exterior memory-knowledges were called “wise men.” For this reason it is that these knowledges are signified in the Word by “magicians” and “wise men.” But after they began to misuse the interior memory-knowledges of the church, and to turn them into magic, then by “Egypt” began to be signified the memory-knowledge which perverts, and likewise by the “magicians” of Egypt and her “wise men.”

[2] The magicians of that time knew such things as belong to the spiritual world, which they learned from the correspondences and representatives of the church; and therefore many of them were in communication with spirits, and in this way learned deceptive arts, by which they performed magic miracles. But those called “wise men” did not care for such things, but solved difficult problems and taught the causes of natural things. In such things as these the wisdom of that time chiefly consisted, and skill in them was called “wisdom,” as is evident from what is related of Solomon in the first book of Kings:

Solomon’s wisdom was multiplied above the wisdom of all the sons of the East, and above all the wisdom of the Egyptians, insomuch that he was wiser than all men, than Ethan the Ezrahite, and Heman and Calcol and Darda, the sons of Mahol. He spoke three thousand proverbs; and his songs were a thousand and five. Moreover he spoke of trees, from the cedars that are in Lebanon even unto the hyssop that springeth out of the wall; he spoke also of beast and of fowl, and of creeping thing, and of fishes. Therefore there came of all peoples to hear the wisdom of Solomon from all kings of the earth who had heard of his wisdom (1 Kings 4:30).

And what is related of the queen of Sheba in the same Book:

She came to try him with hard questions. And Solomon told her all her words, there was not a word hid from the king that he told her not (1 Kings 10:1, 3 (1_Kings 10:3)).

[3] From this it is plain what was called “wisdom” at that time, and who, not only in Egypt, but also elsewhere, as in Syria, Arabia, and Babylon, were called “wise;” but in the internal sense by the “wisdom of Egypt” nothing else is signified than the memory-knowledge of natural things; and by “magic” the memory-knowledge of spiritual things; thus by “wise men” are signified exterior memory-knowledges, by “magicians” interior memory-knowledges, and by “Egypt” memory-knowledge in general (see n. 1164, 1165, 1186, 1462, 4749, 4964, 4966). By “Egypt” and her “wise men” nothing else was meant in Isaiah:

The princes of Zoan are foolish, the counsel of the wise counselors of Pharaoh is become brutish; how is it said unto Pharaoh, I am the son of the wise, the son of the kings of antiquity? Where now are thy wise men? (Isaiah 19:11-12).

[4] That those were called “magicians,” or “magi,” who were in the knowledge of spiritual things, and also in revelations thence, is plain from the Magi who came from the east to Jerusalem, asking where He was that was born King of the Jews, and saying that they had seen His star in the east, and were come to worship Him (Matthew 2:1-2). The same is also evident from Daniel, who is called the “prince of the magicians” (Daniel 4:9); and again:

The queen said to king Belshazzar, There is a man in thy kingdom in whom is the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, was found in him; therefore the king Nebuchadnezzar, thy father, made him prince of the magicians, diviners, Chaldeans, and soothsayers (Daniel 5:11).

Again:

Among them all was none found like Daniel, Hananiah, Mishael, and Azariah; for when they stood before the king, in every word of wisdom of understanding concerning which the king enquired of them, he found them ten times better than all the magicians and diviners that were in his realm (Daniel 1:19-20).

[5] That in the opposite sense by “magicians,” such as those mentioned in Exodus 7:11, 22; 8:7, 18-19; 9:11, are signified those who have perverted spiritual things and thereby have practiced magical arts, is known. For magic was nothing else than a perversion, and a perverted application, of such things as are of order in the spiritual world; from this came down magic. But such magic is at this day called natural, for the reason that anything above or beyond nature, is no longer recognized; and what is spiritual is denied, unless by it is understood an inner natural.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.