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Genesis 40

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1 Now after these things the chief servant who had the care of the wine, and the chief bread-maker in Pharaoh's house, did something against Pharaoh's orders;

2 And Pharaoh was angry with his two servants, with the chief wine-servant and the chief bread-maker;

3 And he put them in prison under the care of the captain of the army, in the same prison where Joseph himself was shut up.

4 And the captain put them in Joseph's care, and he did what was needed for them; and they were kept in prison for some time.

5 And these two had a dream on the same night; the chief wine-servant and the chief bread-maker of the king of Egypt, who were in prison, the two of them had dreams with a special sense.

6 And in the morning when Joseph came to them he saw that they were looking sad.

7 And he said to the servants of Pharaoh who were in prison with him, Why are you looking so sad?

8 Then they said to him, We have had a dream, and no one is able to give us the sense. And Joseph said, Does not the sense of dreams come from God? what was your dream?

9 Then the chief wine-servant gave Joseph an account of his dream, and said, In my dream I saw a vine before me;

10 And on the vine were three branches; and it seemed as if it put out buds and flowers, and from them came grapes ready for cutting.

11 And Pharaoh's cup was in my hand, and I took the grapes and crushing them into Pharaoh's cup, gave the cup into Pharaoh's hand.

12 Then Joseph said, This is the sense of your dream: the three branches are three days;

13 After three days Pharaoh will give you honour, and put you back into your place, and you will give him his cup as you did before, when you were his wine-servant.

14 But keep me in mind when things go well for you, and be good to me and say a good word for me to Pharaoh and get me out of this prison:

15 For truly I was taken by force from the land of the Hebrews; and I have done nothing for which I might be put in prison.

16 Now when the chief bread-maker saw that the first dream had a good sense, he said to Joseph, I had a dream; and in my dream there were three baskets of white bread on my head;

17 And in the top basket were all sorts of cooked meats for Pharaoh; and the birds were taking them out of the baskets on my head.

18 Then Joseph said, This is the sense of your dream: the three baskets are three days;

19 After three days Pharaoh will take you out of prison, hanging you on a tree, so that your flesh will be food for birds.

20 Now the third day was Pharaoh's birthday, and he gave a feast for all his servants; and he gave honour to the chief wine-servant and the chief bread-maker among the others.

21 And he put the chief wine-servant back in his old place; and he gave the cup into Pharaoh's hand.

22 But the chief bread-maker was put to death by hanging, as Joseph had said.

23 But the wine-servant did not keep Joseph in mind or give a thought to him.

   

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Arcana Coelestia # 4072

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4072. Verses 4-13 And Jacob sent and called Rachel and Leah to the field, to his flock. And he said to them, I see your father's face, that it is not at all friendly towards me as before; 1 and the God of my father has been with me. And you yourselves know that with all my strength I have served your father. And your father has deceived me, and has changed my wages in ten ways, and God has not allowed him to do evil to me. If he said thus: The speckled will be your wages, then all the flocks bore speckled. And if he said thus: The variegated will be your wages, then all the flocks bore variegated. And God has taken away your father's cattle and given them to me. And it happened, when the flock came on heat, that I lifted up my eyes and saw in a dream, and behold, the he-goats mounting the flock were variegated, speckled, and mottled. And the angel of God said to me in the dream, Jacob. And I said, Behold, here I am. And he said, Lift up now your eyes, and see all the he-goats mounting the flock, variegated, speckled, and mottled; for I have seen everything that Laban is doing to you. I am the God of Bethel, where you anointed a pillar, where you made a vow to Me; now rise up, go out of this land, and return to the land of your nativity.

'Jacob sent and called Rachel and Leah to the field, to his flock' means a linking of the affections for truth to the good now meant by 'Jacob' - achieved by that good itself; also the use to which those affections were applied when that good departed. 'And he said to them, I see your father's face, that it is not at all friendly towards me as before' means a change of state within the good meant by 'Laban'. 'And the God of my father has been with me' means that the Divine was the author of all that He had. 'And you yourselves know that with all my strength I have served your father' means that He acted by His own power. 'And your father has deceived me, and has changed my wages in ten ways' means the state of good in relation to Himself when, acting of Himself, He applied to Himself the things which constituted that good, and also a very great change in that good. 'And God has not allowed him to do evil to me' means that it was nevertheless unable to cause any hindrance. 'If he said thus: The speckled will be your wages, then all the flocks bore speckled' means His freedom, and that in His freedom the Lord adopted those things - even evils that were linked to the goods. 'And if he said thus: The variegated will be your wages, then all the flocks bore variegated' means even falsities that were linked to them. 'And God has taken away your father's cattle and given them to me' means that those things came from the Divine. 'And it happened, when the flock came on heat' means an intense desire to be joined together. 'That I lifted up my eyes and saw in a dream' means the perception of natural good when in obscurity. 'And behold, the he-goats mounting the flock were variegated, speckled, and mottled' means the effect that was produced when natural good meant by 'Jacob' was endowed with such things from this source. 'And the angel of God said to me in a dream, Jacob. And I said, Behold, here I am' means perception from the Divine, and presence within that state of obscurity. 'And he said, Lift up now your eyes' means observation from what was His own. 'And see all the he-goats mounting the flock, variegated, speckled, and mottled' means that such things were being introduced. 'For I have seen everything that Laban is doing to you' means that the proprium of the good meant by 'Laban' was not such as acted of itself. 'I am the God of Bethel' means the Divine within the Natural. 'Where you anointed a pillar' means where the good of truth exists, and the boundary of it. 'Where you made a vow to Me' means that which is holy. 'Now rise up' means a raising up. 'Go out of this land' means a separation from that good. 'And return to the land of your nativity' means becoming joined to the Divine Good of Truth.

Poznámky pod čarou:

1. literally, not at all towards me as yesterday three days ago

  
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Thanks to the Swedenborg Society for the permission to use this translation.