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Genesis 38

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1 Now at that time, Judah went away from his brothers and became the friend of a man of Adullam named Hirah.

2 And there he saw the daughter of a certain man of Canaan named Shua, and took her as his wife.

3 And she gave birth to a son, and he gave him the name Er.

4 And again she gave birth to a son, and he gave him the name Onan.

5 Then she had another son, to whom she gave the name Shelah; she was at Chezib when the birth took place.

6 And Judah took a wife for his first son Er, and her name was Tamar.

7 Now Er, Judah's first son, did evil in the eyes of the Lord, so that he put him to death.

8 Then Judah said to Onan, Go in to your brother's wife and do what it is right for a husband's brother to do; make her your wife and get offspring for your brother.

9 But Onan, seeing that the offspring would not be his, went in to his brother's wife, but let his seed go on to the earth, so that he might not get offspring for his brother.

10 And what he did was evil in the eyes of the Lord, so that he put him to death, like his brother.

11 Then Judah said to Tamar, his daughter-in-law, Go back to your father's house and keep yourself as a widow till my son Shelah becomes a man: for he had in his mind the thought that death might come to him as it had come to his brothers. So Tamar went back to her father's house.

12 And after a time, Bath-shua, Judah's wife, came to her end; and after Judah was comforted for her loss, he went to Timnah, where they were cutting the wool of his sheep, and his friend Hirah of Adullam went with him.

13 And when Tamar had news that her father-in-law was going up to Timnah to the wool-cutting,

14 She took off her widow's clothing, and covering herself with her veil, she took her seat near Enaim on the road to Timnah; for she saw that Shelah was now a man, but she had not been made his wife.

15 When Judah saw her he took her to be a loose woman of the town, because her face was covered.

16 And turning to her by the roadside, he said to her, Let me come in to you; for he had no idea that she was his daughter-in-law. And she said, What will you give me as my price?

17 And he said, I will give you a young goat from the flock. And she said, What will you give me as a sign till you send it?

18 And he said, What would you have? And she said, Your ring and its cord and the stick in your hand. So he gave them to her and went in to her, and she became with child by him.

19 Then she got up and went away and took off her veil and put on her widow's clothing.

20 Then Judah sent his friend Hirah with the young goat, to get back the things which he had given as a sign to the woman: but she was not there.

21 And he put questions to the men of the place, saying, Where is the loose woman who was in Enaim by the wayside? And they said, There was no such woman there.

22 So he went back to Judah, and said, I have not seen her, and the men of the place say that there is no such woman there.

23 And Judah said, Let her keep the things, so that we may not be shamed; I sent the young goat, but you did not see the woman.

24 Now about three months after this, word came to Judah that Tamar, his daughter-in-law, had been acting like a loose woman and was with child. And Judah said, Take her out and let her be burned.

25 And while she was being taken out, she sent word to her father-in-law, saying, The man whose property these things are, is the father of my child: say then, whose are this ring and this cord and this stick?

26 Then Judah said openly that they were his, and said, She is more upright than I am, for I did not give her to Shelah my son. And he had no more connection with her.

27 And when the time came for her to give birth, it was clear that there were two children in her body.

28 And while she was in the act of giving birth, one of them put out his hand; and the woman who was with her put a red thread round his hand, saying, This one came out first.

29 But then he took his hand back again, and his brother came first to birth: and the woman said, What an opening you have made for yourself! So he was named Perez.

30 And then his brother came out, with the red thread round his hand, and he was named Zerah.

   

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Arcana Coelestia # 4884

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4884. 'And put on the clothes of her widowhood' means intelligence. This is clear from the meaning of 'a widow' as one with whom truth exists without good but who nevertheless desires to be led by good, dealt with above in 4844; and from the meaning of 'clothes' as truths, dealt with in 297, 2576, 4545, 4763. The reason why these taken together mean intelligence is that nothing else than truths constitute intelligence, for those in possession of truths rooted in good possess intelligence. Indeed truths rooted in good enable the human understanding to dwell in the light of heaven, and the light of heaven is intelligence because Divine Truth rooted in Divine Good constitutes it. Also, a further reason why 'putting on the clothes of widowhood' here means intelligence is that 'a widow' in the genuine sense means one with whom truth exists and who desires to be led by good to truth that constitutes intelligence, as also shown above in 4844, and so to intelligence itself.

[2] To enable the implications of all this to be seen a brief explanation is necessary. When a person knows the truth it is not truth constituting intelligence until he is led by good; but when he is led by good it starts to become the truth of intelligence. For truth does not receive its life from itself but from good; and truth receives its life from good when the person lives in conformity with that truth. When he does this, truth injects itself into the intentions of his will, and from these into his actions, and so into the entire person. Truth that is merely known or grasped intellectually by a person remains excluded from his will, and so from his life since the intentions of a person's will constitute his life. But once he is intent on truth it stands at the gateway into his life; and when he is intent on it and therefore practices it, that truth is present within the entire person. Then, when his practice of that truth is frequent its reappearance is attributable not merely to habit but also to an affection for it and so to a free desire to practise it. Let anyone at all consider whether anything can be taken in by a person apart from that which he is intent on putting into practice. That which he merely thinks about but does not actually do, more so that which he thinks about but does not wish to do, is nothing else than something which remains excluded from that person, and is also driven away like a straw by the smallest puff of wind, and is actually blown away in that manner in the next life. From this one can know what faith without works is. These considerations now show what truth constituting intelligence is, namely truth which is rooted in good. Truth is the characteristic feature of the understanding and good that of the will; or what amounts to the same, truth is the substance of doctrine and good that of life.

  
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Thanks to the Swedenborg Society for the permission to use this translation.