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Genesis 35

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1 And God said to Jacob, Go up now to Beth-el and make your living-place there: and put up an altar there to the God who came to you when you were in flight from your brother Esau.

2 Then Jacob said to all his people, Put away the strange gods which are among you, and make yourselves clean, and Put on a change of clothing:

3 And let us go up to Beth-el: and there I will make an altar to God, who gave me an answer in the day of my trouble, and was with me wherever I went.

4 Then they gave to Jacob all the strange gods which they had, and the rings which were in their ears; and Jacob put them away under the holy tree at Shechem.

5 So they went on their journey: and the fear of God was on the towns round about, so that they made no attack on the sons of Jacob.

6 And Jacob came to Luz in the land of Canaan (which is the same as Beth-el), he and all his people.

7 And there he made an altar, naming the place El-beth-el: because it was there he had the vision of God when he was in flight from his brother.

8 And Deborah, the servant who had taken care of Rebekah from her birth, came to her end, and was put to rest near Beth-el, under the holy tree: and they gave it the name of Allon-bacuth.

9 Now when Jacob was on his way from Paddan-aram, God came to him again and, blessing him, said,

10 Jacob is your name, but it will be so no longer; from now your name will be Israel; so he was named Israel.

11 And God said to him, I am God, the Ruler of all: be fertile, and have increase; a nation, truly a group of nations, will come from you, and kings will be your offspring;

12 And the land which I gave to Abraham and Isaac, I will give to you; and to your seed after you I will give the land.

13 Then God went up from him in the place where he had been talking with him.

14 And Jacob put up a pillar in the place where he had been talking with God, and put a drink offering on it, and oil.

15 And he gave to the place where God had been talking with him, the name of Beth-el.

16 So they went on from Beth-el; and while they were still some distance from Ephrath, the pains of birth came on Rachel and she had a hard time.

17 And when her pain was very great, the woman who was helping her said, Have no fear; for now you will have another son.

18 And in the hour when her life went from her (for death came to her), she gave the child the name Ben-oni: but his father gave him the name of Benjamin.

19 So Rachel came to her end and was put to rest on the road to Ephrath (which is Beth-lehem).

20 And Jacob put up a pillar on her resting-place; which is named, The Pillar of the resting-place of Rachel, to this day.

21 And Israel went journeying on and put up his tents on the other side of the tower of the flock.

22 Now while they were living in that country, Reuben had connection with Bilhah, his father's servant-woman: and Israel had news of it.

23 Now Jacob had twelve sons: the sons of Leah: Reuben, Jacob's first son, and Simeon and Levi and Judah and Issachar and Zebulun;

24 The sons of Rachel: Joseph and Benjamin;

25 The sons of Bilhah, Rachel's servant: Dan and Naphtali;

26 The sons of Zilpah, Leah's servant: Gad and Asher; these are the sons whom Jacob had in Paddan-aram.

27 And Jacob came to his father Isaac at Mamre, at Kiriath-arba, that is, Hebron, where Abraham and Isaac had been living.

28 And Isaac was a hundred and eighty years old.

29 Then Isaac came to his end and was put to rest with his father's people, an old man after a long life: and Jacob and Esau, his sons, put him in his last resting-place.

   

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Arcana Coelestia # 3103

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3103. And the man took a jewel of gold. That this signifies Divine good, is evident from the signification of a “jewel of gold,” as being good; and here, because in the internal sense the Lord is treated of, it signifies the Divine good; and because this is from the rational, the term “man” [vir] is used (that a “man” denotes the rational, may be seen above, n. 265, 749, 1007). In ancient times, when the forms of worship in churches were representative, and it was known what they signified, when marriages were being entered upon it was customary to give the bride a jewel of gold and bracelets, because the church was represented by the bride, its good by the jewel, and its truth by the bracelets; and because it was known that the conjugial love with the bride and the wife descends from the marriage of the Lord’s Divine good and Divine truth (n. 2508, 2618, 2727-2729). The jewel of gold was put upon the nose, as is evident also from what is said afterwards, that he “put the jewel upon her nose” (verse 47), for the reason that the nose signified the life of good, from the respiration there, which in the internal sense is life, and also from the fragrance, which is what is grateful to the love, the good of which it is (n. 96, 97).

[2] That the “jewel” was the badge of marriage as to good, is evident also from other passages of the Word as in Ezekiel:

I decked thee with ornaments, and I put bracelets upon thy hands, and a chain upon thy throat; and I put a jewel upon thy nose (Ezekiel 16:11-12); concerning the Ancient Church, here called “Jerusalem,” which is described as a bride, to whom were given bracelets, a chain, and a jewel. “Bracelets upon the hands” were a badge representative of truth; and a “jewel upon the nose” was a badge representative of good.

[3] In Isaiah:

Because the daughters of Zion are haughty, the Lord will make bald the crown of their head, and will take away the rings, and the nose jewels, the changes of garments, and the mantles (Isaiah 3:16-18, 21-22).

The “daughters of Zion who are haughty,” denote the affections of evil within the church (n. 2362, 3024); the “rings and the nose jewels which will be removed,” denote good and its badges; the “changes of garments and the mantles,” truth and its badges.

[4] In Hosea:

I will visit upon her the days of the Baalim to which she burned incense; and she put on her nose jewel and her ornaments, and went after her lovers (Hos. 2:13);

treating of the perverted church, and the new church after it. The “nose jewel” here also denotes a badge of the good of the church. When these jewels were fitted to the ears, they also signified good, but good in act; and in the opposite sense evil in act (as in Genesis 35:4; Exodus 32:2-3).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.