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Genesis 27

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1 Now when Isaac was old and his eyes had become clouded so that he was not able to see, he sent for Esau, his first son, and said to him, My son: and he said, Here am I.

2 And he said, See now, I am old, and my death may take place at any time:

3 So take your arrows and your bow and go out to the field and get meat for me;

4 And make me food, good to the taste, such as is pleasing to me, and put it before me, so that I may have a meal and give you my blessing before death comes to me.

5 Now Isaac's words to his son were said in Rebekah's hearing. Then Esau went out to get the meat.

6 And Rebekah said to Jacob, her son, Your father said to your brother Esau in my hearing,

7 Go and get some roe's meat and make me a good meal, so that I may be full, and give you my blessing before the Lord before my death.

8 Now, my son, do what I say.

9 Go to the flock and get me two fat young goats; and I will make of them a meal to your father's taste:

10 And you will take it to him, so that he may have a good meal and give you his blessing before his death.

11 And Jacob said to Rebekah, his mother, But Esau my brother is covered with hair, while I am smooth:

12 If by chance my father puts his hand on me, it will seem to him that I am tricking him, and he will put a curse on me in place of a blessing.

13 And his mother said, Let the curse be on me, my son: only do as I say, and go and get them for me.

14 So he went and got them and took them to his mother: and she made a meal to his father's taste.

15 And Rebekah took the fair robes of her oldest son, which were with her in the house, and put them on Jacob, her younger son:

16 And she put the skins of the young goats on his hands and on the smooth part of his neck:

17 And she gave into the hand of Jacob, her son, the meat and the bread which she had made ready.

18 And he came to his father, and said, My father: and he said, Here am I: who are you, my son?

19 And Jacob said, I am Esau, your oldest son; I have done as you said: come now, be seated and take of my meat, so that you may give me a blessing.

20 And Isaac said, How is it that you have got it so quickly, my son? And he said, Because the Lord your God made it come my way.

21 And Isaac said, Come near so that I may put my hand on you, my son, and see if you are truly my son Esau or not.

22 And Jacob went near his father Isaac: and he put his hands on him; and he said, The voice is Jacob's voice, but the hands are the hands of Esau.

23 And he did not make out who he was, because his hands were covered with hair like his brother Esau's hands: so he gave him a blessing.

24 And he said, Are you truly my son Esau? And he said, I am.

25 And he said, Put it before me and I will take of my son's meat, so that I may give you a blessing. And he Put it before him and he took it; and he gave him wine, and he had a drink.

26 And his father Isaac said to him, Come near now, my son, and give me a kiss.

27 And he came near and gave him a kiss; and smelling the smell of his clothing, he gave him a blessing, and said, See, the smell of my son is like the smell of a field on which the blessing of the Lord has come:

28 May God give you the dew of heaven, and the good things of the earth, and grain and wine in full measure:

29 Let peoples be your servants, and nations go down before you: be lord over your brothers, and let your mother's sons go down before you: a curse be on everyone by whom you are cursed, and a blessing on those who give you a blessing.

30 And when Isaac had come to the end of blessing Jacob, and Jacob had not long gone away from Isaac his father, Esau came in from the field.

31 And he made ready a meal, good to the taste, and took it to his father, and said to him, Let my father get up and take of his son's meat, so that you may give me a blessing.

32 And Isaac his father said to him, Who are you? And he said, I am your oldest son, Esau.

33 And in great fear Isaac said, Who then is he who got meat and put it before me, and I took it all before you came, and gave him a blessing, and his it will be?

34 And hearing the words of his father, Esau gave a great and bitter cry, and said to his father, Give a blessing to me, even to me, O my father!

35 And he said, Your brother came with deceit, and took away your blessing.

36 And he said, Is it because he is named Jacob that he has twice taken my place? for he took away my birthright, and now he has taken away my blessing. And he said, Have you not kept a blessing for me?

37 And Isaac answering said, But I have made him your master, and have given him all his brothers for servants; I have made him strong with grain and wine: what then am I to do for you, my son?

38 And Esau said to his father, Is that the only blessing you have, my father? give a blessing to me, even me! And Esau was overcome with weeping.

39 Then Isaac his father made answer and said to him, Far from the fertile places of the earth, and far from the dew of heaven on high will your living-place be:

40 By your sword will you get your living and you will be your brother's servant; but when your power is increased his yoke will be broken from off your neck.

41 So Esau was full of hate for Jacob because of his father's blessing; and he said in his heart, The days of weeping for my father are near; then I will put my brother Jacob to death.

42 Then Rebekah, hearing what Esau had said, sent for Jacob, her younger son, and said to him, It seems that your brother Esau is purposing to put you to death.

43 So now, my son, do what I say: go quickly to Haran, to my brother Laban;

44 And be there with him for a little time, till your brother's wrath is turned away;

45 Till the memory of what you have done to him is past and he is no longer angry: then I will send word for you to come back; are the two of you to be taken from me in one day?

46 Then Rebekah said to Isaac, My life is a weariness to me because of the daughters of Heth: if Jacob takes a wife from among the daughters of Heth, such as these, the women of this land, of what use will my life be to me?

   

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Arcana Coelestia # 3494

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3494. 'And he called Esau his elder son' means the affection for natural good, or the good of life. This is clear from the representation of 'Esau' as the Divine Good of the Natural, dealt with in 3300, 3302, 3322. And because the good of the natural is that which manifests itself in affection and life, it is accordingly the affection for natural good, or the good of life, that 'Esau' represents here. The affection for good in the natural and consequently the good of life is that which is called 'the elder son', whereas the affection for truth and consequently the doctrine of truth is that which is called 'the younger son'. The fact that the affection for good and consequently the good of life is the elder son, that is, the firstborn, is quite evident from the consideration that good reigns in anyone's children at first. Indeed they are in a state of innocence, and a state of love towards their parents or nursemaid, and a state of mutual charity towards playmates, so that good is the firstborn with everyone. This good which is fostered in this state within a person when he is a small child remains with him, for whatever is instilled in infancy acquires life to itself; and because it remains it becomes the good of life. Indeed if a person were devoid of such good as he has had with him from earliest childhood he would not be human but would be more savage than any wild animal of the forest. Not that its presence is apparent, for everything that has been instilled in earliest childhood inevitably appears to be something natural, as is quite evident from being able to walk, from all our other bodily movements, and from the right and proper ways to behave among other people; also from being able to talk, and from so many other abilities. From this it may be seen that good is 'the elder son', that is, the firstborn, and truth therefore 'the younger son', or one born later, for truth is not learned until childhood, adolescent, and adult years are reached.

[2] Each of them, good and truth in the natural or external man, is 'a son', that is to say, a son of the rational or internal man, for whatever comes into being in the natural or external man flows in from the rational or internal man, and from there comes into being and is born. That which does not come into being and is not born from there is not living and human, but is like what you might call body and senses without a soul. Hence both good and truth are called 'sons', and indeed sons of the rational. Yet it is not the rational that produces and gives birth to the natural, but an influx by way of the rational into the natural, an influx coming from the Lord. His 'sons' therefore are all the young children who are born, and after that time whenever they become wise. Also, insofar as the latter are at that time 'young children' - that is, insofar as the innocence of a young child, the love of a child for its parent (who is now the Lord), and mutual charity towards playmates (who are now the neighbour) exist in them, they are adopted by the Lord as 'sons'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.