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Genesis 18

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1 Now the Lord came to him by the holy tree of Mamre, when he was seated in the doorway of his tent in the middle of the day;

2 And lifting up his eyes, he saw three men before him; and seeing them, he went quickly to them from the door of the tent, and went down on his face to the earth;

3 And said, My Lord, if now I have grace in your eyes, do not go away from your servant:

4 Let me get water for washing your feet, and take your rest under the tree:

5 And let me get a bit of bread to keep up your strength, and after that you may go on your way: for this is why you have come to your servant. And they said, Let it be so.

6 Then Abraham went quickly into the tent, and said to Sarah, Get three measures of meal straight away and make cakes.

7 And running to the herd, he took a young ox, soft and fat, and gave it to the servant and he quickly made it ready;

8 And he took butter and milk and the young ox which he had made ready and put it before them, waiting by them under the tree while they took food.

9 And they said to him, Where is Sarah your wife? And he said, She is in the tent.

10 And he said, I will certainly come back to you in the spring, and Sarah your wife will have a son. And his words came to the ears of Sarah who was at the back of the tent-door.

11 Now Abraham and Sarah were very old, and Sarah was past the time for giving birth.

12 And Sarah, laughing to herself, said, Now that I am used up am I still to have pleasure, my husband himself being old?

13 And the Lord said, Why was Sarah laughing and saying, Is it possible for me, being old, to give birth to a child?

14 Is there any wonder which the Lord is not able to do? At the time I said, in the spring, I will come back to you, and Sarah will have a child.

15 Then Sarah said, I was not laughing; for she was full of fear. And he said, No, but you were laughing.

16 And the men went on from there in the direction of Sodom; and Abraham went with them on their way.

17 And the Lord said, Am I to keep back from Abraham the knowledge of what I do;

18 Seeing that Abraham will certainly become a great and strong nation, and his name will be used by all the nations of the earth as a blessing?

19 For I have made him mine so that he may give orders to his children and those of his line after him, to keep the ways of the Lord, to do what is good and right: so that the Lord may do to Abraham as he has said.

20 And the Lord said, Because the outcry against Sodom and Gomorrah is very great, and their sin is very evil,

21 I will go down now, and see if their acts are as bad as they seem from the outcry which has come to me; and if they are not, I will see.

22 And the men, turning from that place, went on to Sodom: but Abraham was still waiting before the Lord.

23 And Abraham came near, and said, Will you let destruction come on the upright with the sinners?

24 If by chance there are fifty upright men in the town, will you give the place to destruction and not have mercy on it because of the fifty upright men?

25 Let such a thing be far from you, to put the upright to death with the sinner: will not the judge of all the earth do right?

26 And the Lord said, If there are fifty upright men in the town, I will have mercy on it because of them.

27 And Abraham answering said, Truly, I who am only dust, have undertaken to put my thoughts before the Lord:

28 If by chance there are five less than fifty upright men, will you give up all the town to destruction because of these five? And he said, I will not give it to destruction if there are forty-five.

29 And again he said to him, By chance there may be forty there. And he said, I will not do it if there are forty.

30 And he said, Let not the Lord be angry with me if I say, What if there are thirty there? And he said, I will not do it if there are thirty.

31 And he said, See now, I have undertaken to put my thoughts before the Lord: what if there are twenty there? And he said, I will have mercy because of the twenty.

32 And he said, O let not the Lord be angry and I will say only one word more: by chance there may be ten there. And he said, I will have mercy because of the ten.

33 And the Lord went on his way when his talk with Abraham was ended, and Abraham went back to his place.

   

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Down

  
Moses descends from Mount Sinai with the Ten Commandments, by Ferdinand Bol

Down" is used many different ways, and its spiritual meaning in the Bible is highly dependent on context. Phrases like "bowing down," "lying down" and "falling down" are defined primarily by "bowing," "lying" and "falling"; there is also a great difference between a person descending, the Lord sending fire from heaven and someone handling an object, to offer a few examples. In a very general sense, though, "down" indicates a lowering from more internal spiritual states to more external ones. That's why the journey is described as going "down" to Egypt from Canaan, and people from all quarters go "up" to Jerusalem. It's also why the Lord comes "down" to us, which generally indicates a state of judgment.

Ze Swedenborgových děl

 

Arcana Coelestia # 2141

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2141. The Lord's perception was this, that the human race was immersed in evil and falsity, Sodom being self-love and the consequent desire to exercise control from evil, Gomorrah to do so from falsity, verses 16, 20. This could not be concealed from the Lord in that state because He is the means and He is the source of all salvation, verses 17-19; that is to say, they would be visited when their wickedness had reached its peak, verses 20-21. While that perception existed with Him, verse 22, He interceded on their behalf - first on behalf of those with whom truths were both present and filled with goods, who are meant by 'the fifty', verses 23-26; then on behalf of those with whom less good was present but was nevertheless joined to truths, who are meant by 'the forty-five', verses 27-28; after that on behalf of those who were undergoing temptations, who are meant by 'the forty', verse 29; and also on behalf of those who have been involved in some conflicts with evils, who are meant by 'the thirty', verse 30; following these on behalf of those with whom states existed of affection for good, which were from some other source, who are meant by 'the twenty', verse 31; and finally on behalf of those with whom states of affection for truth existed, who are meant by 'the ten', verse 32. And each time the reply came back that they were to be saved, verses 26, 28-32. When all this was completed the Lord returned to His previous state of perception, verse 33. These are the arcana in this chapter in the internal sense, which are not evident from the letter.

  
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Thanks to the Swedenborg Society for the permission to use this translation.