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Genesis 17

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1 When Abram was ninety-nine years old, the Lord came to him, and said, I am God, Ruler of all; go in my ways and be upright in all things,

2 And I will make an agreement between you and me, and your offspring will be greatly increased.

3 And Abram went down on his face on the earth, and the Lord God went on talking with him, and said,

4 As for me, my agreement is made with you, and you will be the father of nations without end.

5 No longer will your name be Abram, but Abraham, for I have made you the father of a number of nations.

6 I will make you very fertile, so that nations will come from you and kings will be your offspring.

7 And I will make between me and you and your seed after you through all generations, an eternal agreement to be a God to you and to your seed after you.

8 And to you and to your seed after you, I will give the land in which you are living, all the land of Canaan for an eternal heritage; and I will be their God.

9 And God said to Abraham, On your side, you are to keep the agreement, you and your seed after you through all generations.

10 And this is the agreement which you are to keep with me, you and your seed after you: every male among you is to undergo circumcision.

11 In the flesh of your private parts you are to undergo it, as a mark of the agreement between me and you.

12 Every male among you, from one generation to another, is to undergo circumcision when he is eight days old, with every servant whose birth takes place in your house, or for whom you gave money to someone of another country, and not of your seed.

13 He who comes to birth in your house and he who is made yours for a price, all are to undergo circumcision; so that my agreement may be marked in your flesh, an agreement for all time.

14 And any male who does not undergo circumcision will be cut off from his people: my agreement has been broken by him.

15 And God said, As for Sarai, your wife, from now her name will be not Sarai, but Sarah.

16 And I will give her a blessing so that you will have a son by her: truly my blessing will be on her, and she will be the mother of nations: kings of peoples will be her offspring.

17 Then Abraham went down on his face, and laughing, said in his heart, May a man a hundred years old have a child? will Sarah, at ninety years old, give birth?

18 And Abraham said to God, If only Ishmael's life might be your care!

19 And God said, Not so; but Sarah, your wife, will have a son, and you will give him the name Isaac, and I will make my agreement with him for ever and with his seed after him.

20 As for Ishmael, I have given ear to your prayer: truly I have given him my blessing and I will make him fertile and give him great increase; he will be the father of twelve chiefs, and I will make him a great nation.

21 But my agreement will be with Isaac, to whom Sarah will give birth a year from this time.

22 And having said these words, God went up from Abraham.

23 And Abraham took Ishmael, his son, and all whose birth had taken place in his house, and all his servants whom he had made his for a price, every male of his house, and on that very day he gave them circumcision in the flesh of their private parts as God had said to him.

24 Abraham was ninety-nine years old when he underwent circumcision.

25 And Ishmael, his son, was thirteen years old when he underwent circumcision.

26 Abraham and Ishmael, his son, underwent circumcision on that very day.

27 And all the men of his house, those whose birth had taken place in the house and those whom he had got for money from men of other lands, underwent circumcision with him.

   

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Arcana Coelestia # 2072

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2072. 'And laughed' means the affection for truth. This becomes clear from the origin and essential nature of laughter. In origin it is nothing other than the affection for truth or the affection for falsity, which produces the mirth and pleasure exhibited in the face by means of laughter. This shows that the essential nature of laughter is nothing else. Actually laughter is something external belonging to the body since it belongs to the face; but in the Word interior things are expressed and are-meant by exterior. Just as all interior affections of both areas of mind (animus et mens) are expressed and meant by the face; interior hearing and obedience by the ear; internal sight, which is understanding, by the eye; power and strength by the hand and arm; and so on; so is the affection for truth expressed and meant by laughter.

[2] The principal element in man's rational is truth. Also present in the rational there is the affection for good, but this affection is present within the affection for truth, as the soul within it. The affection for good present within the rational does not express itself in laughter but in a type of joy and a resulting sense of delight which does not laugh. For laughter generally entails something that is not so good. The reason truth is the principal element in the rational man is that the rational is formed by means of cognitions of truth, for there is no other possible way in which anyone can become rational. Cognitions of good are truths just as much as cognitions of truth are truths.

[3] That 'laughter' here means the affection for truth becomes clear from the fact that this verse records Abraham's having laughed, as did Sarah both before Isaac was born and after, and also from the fact that he was given the name Isaac from 'laughter', for the word 'Isaac' means laughter. The fact that Abraham laughed when he heard about Isaac is clear from the present verse, for it is actually stated that when he heard about a son by Sarah he laughed. Sarah's laughing as well before the birth of Isaac when she heard from Jehovah that she was going to give birth is referred to as follows,

When Sarah heard at the tent door Sarah laughed within herself, saying, After I have grown old, shall I have the pleasure, and my lord being an old man? And Jehovah said to Abraham, Why did Sarah laugh, saying, Shall I in truth bear now I have grown old? Sarah denied it, saying, I did not laugh; for she was afraid. And He said, No, but you did laugh. Genesis 18:12-13, 15.

Also later on after Isaac's birth,

Abraham called the name of his son Isaac (laughter). Sarah said, God has made laughter for me; everyone hearing of it will laugh at me. Genesis 21:3, 6.

Unless 'laughing' and the name Isaac, which means laughter, embodied such things these occurrences would never have been mentioned.

  
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Thanks to the Swedenborg Society for the permission to use this translation.