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Genesis 16

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1 Now Sarai, Abram's wife, had given him no children; and she had a servant, a woman of Egypt whose name was Hagar.

2 And Sarai said to Abram, See, the Lord has not let me have children; go in to my servant, for I may get a family through her. And Abram did as Sarai said.

3 So after Abram had been living for ten years in the land of Canaan, Sarai took Hagar, her Egyptian servant, and gave her to Abram for his wife.

4 And he went in to Hagar and she became with child, and when she saw that she was with child, she no longer had any respect for her master's wife.

5 And Sarai said to Abram, May my wrong be on you: I gave you my servant for your wife and when she saw that she was with child, she no longer had any respect for me: may the Lord be judge between you and me.

6 And Abram said, The woman is in your power; do with her whatever seems good to you. And Sarai was cruel to her, so that she went running away from her.

7 And an angel of the Lord came to her by a fountain of water in the waste land, by the fountain on the way to Shur.

8 And he said, Hagar, Sarai's servant, where have you come from and where are you going? And she said, I am running away from Sarai, my master's wife.

9 And the angel said to her, Go back, and put yourself under her authority.

10 And the angel of the Lord said, Your seed will be greatly increased so that it may not be numbered.

11 And the angel of the Lord said, See, you are with child and will give birth to a son, to whom you will give the name Ishmael, because the ears of the Lord were open to your sorrow.

12 And he will be like a mountain ass among men; his hand will be against every man and every man's hand against him, and he will keep his place against all his brothers.

13 And to the Lord who was talking with her she gave this name, You are a God who is seen; for she said, Have I not even here in the waste land had a vision of God and am still living?

14 So that fountain was named, fountain of Life and Vision: it is between Kadesh and Bered.

15 And Hagar gave birth to a child, the son of Abram, to whom Abram gave the name of Ishmael.

16 Abram was eighty-six years old when Hagar gave birth to Ishmael.

   

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Arcana Coelestia # 1909

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1909. He went in unto Hagar. That this signifies the conjunction of the internal man with the life which is of the affection of memory-knowledges, is evident from the signification of “Hagar,” as being the life of the exterior or natural man (explained above at verse 1) and that this life is the life of the affection of memory-knowledges, is evident from the signification of the “Egyptian handmaid” (also explained above). There are many affections belonging to the exterior man, all dedicated to their uses; but the affection of knowledges [cognitiones et scientiae] stands preeminent above them all, when it has for its end that we may become truly rational, for thus it has good and truth for its end. The very life of the internal man flows into all the affections of the natural man, but is varied there according to the ends; when it flows into affections which have the world for their end, this end is vivified by that life, and there results worldly life; when into affections which have self for their end, this end is vivified by that life, and there results corporeal life; and so in all other cases. It is from this that cupidities and phantasies live, but a life contrary to the affection of good and truth.

[2] The inflowing life is applied to no other object than the end, because with everyone his end is his love, and it is the love alone that lives. All other objects are only derivations from this, and they all draw their life from the end. Everyone may see what kind of life he has, if he will only search out what his end is; not what all his ends are-for he has numberless ones, as many as intentions, and almost as many as judgments and conclusions of thoughts, which are only intermediate ends, variously derived from the principal one, or tending to it-but let him search out the end he prefers to all the rest, and in respect to which all others are as nothing. If he has for his end himself and the world, let him know that his life is infernal; but if he has for his end the good of his neighbor, the common good, the Lord’s kingdom, and especially the Lord Himself, let him know that his life is heavenly.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.