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Ezekiel 23

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1 The word of the Lord came to me again, saying,

2 Son of man, there were two women, daughters of one mother:

3 They were acting like loose women in Egypt; when they were young their behaviour was loose: there their breasts were crushed, even the points of their young breasts were crushed.

4 Their names were Oholah, the older, and Oholibah, her sister: and they became mine, and gave birth to sons and daughters. As for their names, Samaria is Oholah, and Jerusalem, Oholibah.

5 And Oholah was untrue to me when she was mine; she was full of desire for her lovers, even for the Assyrians, her neighbours,

6 Who were clothed in blue, captains and rulers, all of them young men to be desired, horsemen seated on horses.

7 And she gave her unclean love to them, all of them the noblest men of Assyria: and she made herself unclean with the images of all who were desired by her.

8 And she has not given up her loose ways from the time when she was in Egypt; for when she was young they were her lovers, and by them her young breasts were crushed, and they let loose on her their unclean desire.

9 For this cause I gave her up into the hands of her lovers, into the hands of the Assyrians on whom her desire was fixed.

10 By these her shame was uncovered: they took her sons and daughters and put her to death with the sword: and she became a cause of wonder to women; for they gave her the punishment which was right.

11 And her sister Oholibah saw this, but her desire was even more unmeasured, and her loose behaviour was worse than that of her sister.

12 She was full of desire for the Assyrians, captains and rulers, her neighbours, clothed in blue, horsemen going on horses, all of them young men to be desired.

13 And I saw that she had become unclean; the two of them went the same way.

14 And her loose behaviour became worse; for she saw men pictured on a wall, pictures of the Chaldaeans painted in bright red,

15 With bands round their bodies and with head-dresses hanging round their heads, all of them looking like rulers, like the Babylonians, the land of whose birth is Chaldaea.

16 And when she saw them she was full of desire for them, and sent servants to them in Chaldaea.

17 And the Babylonians came to her, into the bed of love, and made her unclean with their loose desire, and she became unclean with them, and her soul was turned from them.

18 So her loose behaviour was clearly seen and her shame uncovered: then my soul was turned from her as it had been turned from her sister.

19 But still she went on the more with her loose behaviour, keeping in mind the early days when she had been a loose woman in the land of Egypt.

20 And she was full of desire for her lovers, whose flesh is like the flesh of asses and whose seed is like the seed of horses.

21 And she made the memory of the loose ways of her early years come back to mind, when her young breasts were crushed by the Egyptians.

22 For this cause, O Oholibah, this is what the Lord has said: See, I will make your lovers come up against you, even those from whom your soul is turned away in disgust; and I will make them come up against you on every side;

23 The Babylonians and all the Chaldaeans, Pekod and Shoa and Koa, and all the Assyrians with them: young men to be desired, captains and rulers all of them, and chiefs, her neighbours, all of them on horseback.

24 And they will come against you from the north on horseback, with war-carriages and a great band of peoples; they will put themselves in order against you with breastplate and body-cover and metal head-dress round about you: and I will make them your judges, and they will give their decision against you as seems right to them.

25 And my bitter feeling will be working against you, and they will take you in hand with passion; they will take away your nose and your ears, and the rest of you will be put to the sword: they will take your sons and daughters, and the rest of you will be burned up in the fire.

26 And they will take all your clothing off you and take away your ornaments.

27 So I will put an end to your evil ways and your loose behaviour which came from the land of Egypt: and your eyes will never be lifted up to them again, and you will have no more memory of Egypt.

28 For this is what the Lord has said: See, I will give you up into the hands of those who are hated by you, into the hands of those from whom your soul is turned away in disgust:

29 And they will take you in hand with hate, and take away all the fruit of your work, and let you be unveiled and without clothing: and the shame of your loose behaviour will be uncovered, your evil designs and your loose ways.

30 They will do these things to you because you have been untrue to me, and have gone after the nations, and have become unclean with their images.

31 You have gone in the way of your sister; and I will give her cup into your hand.

32 This is what the Lord has said: You will take a drink from your sister's cup, which is deep and wide: you will be laughed at and looked down on, more than you are able to undergo.

33 You will be broken and full of sorrow, with the cup of wonder and destruction, with the cup of your sister Samaria.

34 And after drinking it and draining it out, you will take the last drops of it to the end, pulling off your breasts: for I have said it, says the Lord.

35 So this is what the Lord has said: Because you have not kept me in your memory, and because your back has been turned to me, you will even undergo the punishment of your evil designs and your loose ways.

36 Then the Lord said to me: Son of man, will you be the judge of Oholibah? then make clear to her the disgusting things she has done.

37 For she has been false to me, and blood is on her hands, and with her images she has been untrue; and more than this, she made her sons, whom she had by me, go through the fire to them to be burned up.

38 Further, this is what she has done to me: she has made my holy place unclean and has made my Sabbaths unclean.

39 For when she had made an offering of her children to her images, she came into my holy place to make it unclean; see, this is what she has done inside my house.

40 And she even sent for men to come from far away, to whom a servant was sent, and they came: for whom she was washing her body and painting her eyes and making herself fair with ornaments.

41 And she took her seat on a great bed, with a table put ready before it on which she put my perfume and my oil.

42 ... and they put jewels on her hands and beautiful crowns on her head.

43 Then I said ... now she will go on with her loose ways.

44 And they went in to her, as men go to a loose woman: so they went in to Oholibah, the loose woman.

45 And upright men will be her judges, judging her as false wives and women who take lives are judged; because she has been untrue to me and blood is on her hands.

46 For this is what the Lord has said: I will make a great meeting of the people come together against her, and will send on her shaking fear and take everything from her.

47 And the meeting, after stoning her with stones, will put an end to her with their swords; they will put her sons and daughters to death and have her house burned up with fire.

48 And I will put an end to evil in all the land, teaching all women not to do as you have done.

49 And I will send on you the punishment of your evil ways, and you will be rewarded for your sins with your images: and you will be certain that I am the Lord.

   

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Arcana Coelestia # 9434

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9434. 'And the sight of Jehovah's glory was like a devouring fire on the top of the mountain in the eyes of the children of Israel' means Divine Truth beaming brightly with the good of love in heaven itself, but harmful and ruinous with those restricted to its outward level, separated from the inward. This is clear from the meaning of 'the sight of Jehovah's glory' as the appearance presented by Divine Truth emanating from the Lord (the fact that 'the sight of' means the appearance presented before the eyes is self-evident; and for the meaning of 'Jehovah's glory' as Divine Truth emanating from the Lord, see 9429); from the meaning of 'fire' as love in both senses, dealt with in 4906, 5215, 6314, 6832, 7324, in this instance God's love itself; from the meaning of 'the top of the mountain' as the inmost part of heaven, for 'Mount Sinai' means heaven, 9420, 9427, and its highest point, which is called 'the top' and the peak, means its inmost part, 9422; from the meaning of 'devouring' as consuming, and so harming and ruining; and from the representation of 'the children of Israel' as those restricted to outward things, apart from inward ones, dealt with often above. From all this it becomes clear that 'the sight of Jehovah's glory was like a [devouring] fire on the top of the mountain' means Divine Truth beaming brightly with the good of love in heaven itself; and the statement that it was 'like a devouring fire in the eyes of the children of Israel' means that with those restricted to its outward level, apart from the inward, it was harmful and ruinous.

[2] The implications of all this are that there are two kinds of love which are complete opposites, heavenly love and hellish love. Heavenly love consists of love to the Lord and love towards the neighbour; hellish love consists of self-love and love of the world. Those with whom hellish loves reign are in hell, whereas those with whom heavenly loves reign are in heaven. For love is what constitutes the actual life within a person; without the love there is no life whatever. In everyone the heat and fire that his life possesses originate in his love; without that animating heat and fire he has no life, as is plainly evident. From this it follows that the character of the love determines the character of the life, and therefore that the character of the love determines that of the person. This being so, anyone can know from what his loves are whether he has heaven within himself or hell. The love present in a person is like a fire or flame, and in addition constitutes, as has been stated, the fire or flame of life; and the faith present there is like the light radiating from that fire or flame, and in addition constitutes the light which enlightens the more internal parts of his understanding. This also reveals the character of the light which gives rise to faith among those governed by heavenly love and the character of the light which gives rise to faith among those ruled by hellish love. The latter kind of light gives rise to faith that is no more than persuasion, which in itself is not faith at all, only a conviction that something is so, dictated by selfishness and worldliness, see 9363-9369. In the Church at the present day spiritual life, which is eternal life, is thought to lie in faith alone, thus in faith without the good works of heavenly love. But anyone who gives thought to the matter can see from the things which have now been stated what the character of that life is.

[3] Something must be said next about what Divine fire, that is, Divine Love, is like among those governed by heavenly love and what it is like among those ruled by hellish love. Among those governed by heavenly love it is God's fire or love constantly creating and renewing the interior parts of the will and enlightening the interior parts of the understanding. But among those ruled by hellish love it is God's fire or love constantly harming and ruining; and the reason for this is that among these people God's love meets with contrary feelings that destroy it. For it is turned into the fire or love of self and the world, and so into contempt for others in comparison with themselves, into feelings of enmity towards all who do not support them, thus into feelings of hatred, feelings of vengeance, and finally the readiness to behave brutally. This is why Jehovah's fire appeared before the eyes of the children of Israel as a devouring or consuming one. For being restricted to outward things, apart from inward, they were ruled by selfish and worldly love.

[4] The fact that this fire was to them a devouring and consuming one is again evident elsewhere in Moses,

It happened, when you heard the voice out of the midst of the darkness, and the mountain was burning with fire, that you came near to me, all the heads of your tribes and your elders. And you said, Lo, Jehovah our God has caused us to see His glory and His greatness, and we have heard His voice out of the midst of the fire. Why therefore should we die? For this great fire will devour us; if we hear the voice of Jehovah our God any more we shall certainly die. Deuteronomy 5:23-25.

See also what has been shown in 6832, 8814, 8819, and the places quoted in 9380 showing that the character of this people was such. There are other places in the Word in which 'devouring fire' is used in reference to the wicked and means ruination, for example in Joel,

The day of Jehovah is coming, a day of darkness and thick darkness, a day of cloud and gloom. Fire devours before them, 1 and behind them a flame burns. The land before them is like the garden of Eden, but behind them a desolate wilderness. 2 Joel 2:1-3.

[5] In Isaiah,

Jehovah will cause His glorious voice 3 to be heard, in the flame of a devouring fire. Isaiah 30:30.

In the same prophet,

Who among us will dwell with the devouring fire? Who among us will dwell with the hearths of eternity? Isaiah 33:14.

In the same prophet,

You will be punished 4 by Jehovah with the flame of a devouring fire. Isaiah 29:6.

In Ezekiel,

Your descendants will be devoured by fire. Ezekiel 23:25.

In these places 'a devouring fire' is the fire of desires that spring from self-love and love of the world, for this fire is that which consumes a person and ruins the Church. This was also represented by the fire that went out from before Jehovah, which devoured Aaron's sons Nadab and Abihu, because they put foreign 5 fire in their censers, Leviticus 10:1-2. 'Putting foreign fire in censers' means introducing worship that springs from a love other than that which is heavenly. Such fire means selfish and worldly love, and every desire arising from it, see 1297, 1861, 5071, 5215, 6314, 6832, 7324, 7575, 9141.

Poznámky pod čarou:

1. i.e. the great and strong people who will invade the land

2. literally, a wilderness of ruination

3. literally, the glory of His voice

4. literally, visited

5. i.e. unauthorized or profane

  
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Thanks to the Swedenborg Society for the permission to use this translation.