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Exodus 9

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1 Then the Lord said to Moses, Go in to Pharaoh and say to him, This is what the Lord, the God of the Hebrews, says: Let my people Go so that they may give me worship.

2 For if you will not let them go, but still keep them in your power,

3 Then the hand of the Lord will put on your cattle in the field, on the horses and the asses and the camels, on the herds and the flocks, a very evil disease.

4 And the Lord will make a division between the cattle of Israel and the cattle of Egypt; there will be no loss of any of the cattle of Israel.

5 And the time was fixed by the Lord, and he said, Tomorrow the Lord will do this thing in the land.

6 And on the day after, the Lord did as he had said, causing the death of all the cattle of Egypt, but there was no loss of any of the cattle of Israel.

7 And Pharaoh sent and got word that there was no loss of any of the cattle of Israel. But the heart of Pharaoh was hard and he did not let the people go.

8 And the Lord said to Moses and to Aaron, Take in your hand a little dust from the fire and let Moses send it in a shower up to heaven before the eyes of Pharaoh.

9 And it will become small dust over all the land of Egypt, and will be a skin-disease bursting out in wounds on man and beast through all the land of Egypt.

10 So they took some dust from the fire, and placing themselves before Pharaoh, Moses sent it out in a shower up to heaven; and it became a skin-disease bursting out on man and on beast.

11 And the wonder-workers were not able to take their places before Moses, because of the disease; for the disease was on the wonder-workers and on all the Egyptians.

12 And the Lord made Pharaoh's heart hard, and he would not give ear to them, as the Lord had said.

13 And the Lord said to Moses, Get up early in the morning and take your place before Pharaoh, and say to him, This is what the Lord, the God of the Hebrews, says: Let my people go so that they may give me worship.

14 For this time I will send all my punishments on yourself and on your servants and on your people; so that you may see that there is no other like me in all the earth.

15 For if I had put the full weight of my hand on you and your people, you would have been cut off from the earth:

16 But, for this very reason, I have kept you from destruction, to make clear to you my power, and so that my name may be honoured through all the earth.

17 Are you still uplifted in pride against my people so that you will not let them go?

18 Truly, tomorrow about this time I will send down an ice-storm, such as never was in Egypt from its earliest days till now.

19 Then send quickly and get in your cattle and all you have from the fields; for if any man or beast in the field has not been put under cover, the ice-storm will come down on them with destruction.

20 Then everyone among the servants of Pharaoh who had the fear of the Lord, made his servants and his cattle come quickly into the house:

21 And he who gave no attention to the word of the Lord, kept his servants and his cattle in the field.

22 And the Lord said to Moses, Now let your hand be stretched out to heaven so that there may be an ice-storm on all the land of Egypt, on man and on beast and on every plant of the field through all the land of Egypt.

23 And Moses put out his rod to heaven: and the Lord sent thunder, and an ice-storm, and fire running down on the earth; the Lord sent an ice-storm on the land of Egypt.

24 So there was an ice-storm with fire running through it, coming down with great force, such as never was in all the land of Egypt from the time when it became a nation.

25 And through all the land of Egypt the ice-storm came down on everything which was in the fields, on man and on beast; and every green plant was crushed and every tree of the field broken.

26 Only in the land of Goshen, where the children of Israel were, there was no ice-storm.

27 Then Pharaoh sent for Moses and Aaron, and said to them, I have done evil this time: the Lord is upright, and I and my people are sinners.

28 Make prayer to the Lord; for there has been enough of these thunderings of God and this ice-storm; and I will let you go and will keep you no longer.

29 And Moses said, When I am gone outside the town, my hands will be stretched out to the Lord; the thunders and the ice-storm will come to an end, so that you may see that the earth is the Lord's.

30 But as for you and your servants, I am certain that even now the fear of the Lord God will not be in your hearts.

31 And the flax and the barley were damaged, for the barley was almost ready to be cut and the flax was in flower.

32 But the rest of the grain-plants were undamaged, for they had not come up.

33 So Moses went out of the town, and stretching out his hands made prayer to God: and the thunders and the ice-storm came to an end; and the fall of rain was stopped.

34 But when Pharaoh saw that the rain and the ice-storm and the thunders were ended, he went on sinning, and made his heart hard, he and his servants.

35 And the heart of Pharaoh was hard, and he did not let the people go, as the Lord had said by the mouth of Moses.

   

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Arcana Coelestia # 4876

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4876. 'And your rod which is in your hand' means through the power of this, that is, of this truth. This is clear from the meaning of 'a rod' as power, dealt with below; and from the meaning of 'the hand' too as power, dealt with in 876, 3091, 3387, 3563. The phrase 'which is in your hand' is used because the power of that truth, namely lowest truth, is meant, like that present with the semblance of religion among the Jewish nation, meant here by 'Judah'. Regarding the attribution of power to truth, see 3091, 3563. Frequent mention is made in the Word of 'a rod', yet surprisingly few at the present day know that something in the spiritual world was represented by it, as for instance when Moses was commanded, every time a miracle was performed, to lift up his rod and so it was accomplished. The existence of such knowledge even among gentiles may be recognized from their myths in which rods are assigned to magicians. The reason 'a rod' means power is that it is a support, for it gives support to the hand and arm, and through these to the whole body. This being so, a rod takes on the meaning of the part to which it immediately gives support, namely that of the hand and the arm, both of which mean in the Word the power of truth. Also, the hand and arm correspond to that power in the Grand Man, as will be seen at the ends of chapters.

[2] That 'a rod' represented power is evident, as has been stated, from what is recorded about Moses,

He was commanded to take a rod and use it to perform miracles; so he took the rod of God in his hand. Exodus 4:17, 20.

When the waters in Egypt were struck with the rod, they turned to blood.

Exodus 7:15, 19.

When the rod was stretched out over the streams, frogs came forth. Exodus 8:5-15.

When the dust was struck by the use of the rod, it turned into lice. Exodus 8:16-20.

When the rod was stretched out towards heaven, hail fell. Exodus 9:23.

When the rod was stretched out over the earth, locusts came forth. Exodus 10:3-21.

Since 'the hand', which means power, comes first, while 'a rod' is merely its instrument, the following references to 'the hand' also occur:

The miracles happened when Moses' hand was stretched out. Exodus 10:12-13. When he stretched out his hand towards heaven, thick darkness came over the land of Egypt. Exodus 10:21-22. When he stretched out his hand over the Sea Suph, an east wind made the sea dry land; and when again he stretched out his hand, the waters returned. Exodus 14:21, 26-27.

[3] Reference is in addition made to the rod being used to strike the rock at Horeb, after which water flowed out, Exodus 17:5-6; Numbers 20:7-10. Also, when Joshua was about to fight against Amalek,

Moses said to Joshua, Choose men for us, and go out, fight with Amalek; tomorrow I will stand on the top of the hill, with God's rod in my hand. And it happened, that when Moses lifted up his hand, Israel prevailed, and when he let down his hand Amalek prevailed. Exodus 17:9-11.

From these references it is quite plain that 'a rod', like the hand, represented power, and in the highest sense the Lord's Divine almighty power. It is also evident that at that time representatives constituted the external features of the Church, and that its internal features - which were spiritual and celestial realities such as exist in heaven - corresponded to those external ones, which owed their efficacy to that correspondence. From this it is also evident how crazy those people are who believe that power had been infused into and therefore dwelt in Moses' rod or hand.

[4] The meaning in the spiritual sense of 'a rod' as power is also evident from many places in the Prophets, as in Isaiah,

Behold, the Lord Jehovah Zebaoth is taking away from Jerusalem rod and stay, the whole rod of bread, and the whole rod of water. Isaiah 3:1.

'The rod of bread' stands for the support and power provided by the good of love, 'the rod of water' for the support and power provided by the truth of faith. For 'bread' means the good of love, see 276, 680, 2165, 2177, 3464, 3478, 3735, 3813, 4211, 4217, 4735; and 'water' the truth of faith' 28, 680, 739, 2702, 3058, 3424. 'The rod of bread' is used with a similar meaning in Ezekiel 4:16; 5:16; 14:13; Psalms 105:16.

[5] In addition to this, in Isaiah,

The Lord, Jehovih Zebaoth, said, Do not be afraid - O My people, inhabitant of Zion - of Asshur, who will smite you with a stick and will lift up the rod over you in the way of Egypt. Jehovah will lift up the scourge against him, as when Midian was smitten in the rock of Oreb, and his rod will be over the sea, which he will lift up in the way of Egypt. Isaiah 10:24, 26.

Here 'the rod' stands for power provided by reasoning and knowledge, like that which those people possess who, with ideas based on factual knowledge, reason against the truths of faith and pervert these or else treat them as worthless. This is what is meant by 'the stick with which Asshur will smite' and by 'the rod which he will lift up in the way of Egypt'. For 'Asshur' means reasoning, see 1186, and 'Egypt' knowledge, 1164, 1165, 1186, 1462.

[6] Similarly in Zechariah,

The pride of Asshur will be thrown down, and the rod of Egypt will depart. Zechariah 10:11.

In Isaiah,

You relied on the rod of a bruised reed, on Egypt, which, when anyone leans on it, goes into his hand and pierces it. Isaiah 36:6.

'Egypt' stands for factual knowledge, as above; and power in spiritual things which is received from that knowledge is meant by 'the rod of a bruised reed'. By 'the hand which it enters and pierces' is meant power received from the Word. In the same prophet,

Jehovah has broken the rod of the wicked, the stick of those who have dominion. Isaiah 14:5

'The rod' and 'the stick' plainly stand for power.

[7] In Jeremiah,

Grieve, all regions surrounding Moab; say, How is the rod of strength, the rod of beauty, broken! Jeremiah 48:17.

'The rod of strength' stands for power received from good, and 'the rod of beauty' for power received from truth.

[8] In Hosea,

My people enquire of their piece of wood, and their rod gives them a reply, for the spirit of whoredom has led them astray. Hosea 4:12.

'Inquiring of a piece of wood' stands for consulting evils, 'the rod gives reply' for the fact that falsity results from these, its power being derived from the evil to which they give support. 'The spirit of whoredom' stands for the life of falsity resulting from evil. In David,

Even when I walk in the valley of the shadow I will fear no evil; for You are with me; Your stick and Your rod comfort me. Psalms 23:4.

'Your stick and your rod' stands for Divine truth and good, which have power. In the same author,

The rod of the wicked will not rest on the lot of the righteous. Psalms 125:3.

[9] In the same author,

You will break them in pieces with a stick of iron, you will dash them in pieces like a potter's vessel. Psalms 2:9.

'A stick of iron' stands for the power of spiritual truth within the natural, for all natural truth that has spiritual truth present within it possesses power. 'Iron' means natural truth, 425, 426. Similarly in John,

He who overcomes, and keeps My works until the end, to him I will give power over the nations to rule 1 them untie a stick of iron as when earthen pots are broken in pieces. Revelation 2:26-27. (Also Revelation 12:5; 19:15.)

[10] Because 'a rod' represented the power of truth, that is, the power of good expressed by means of truth, kings therefore had sceptres; and those sceptres were shaped like short rods. For kings represent the Lord as regards truth, while kingship itself means Divine Truth, 1672, 1728, 2015, 2069, 3670, 4581. The sceptre means the power which is theirs not by virtue of their high position but of truth which must reign. Nor must this be any other kind of truth than that which is grounded in good, and so is primarily Divine Truth, and among Christians is the Lord, the source of all Divine Truth.

Poznámky pod čarou:

1. literally, pasture

  
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Thanks to the Swedenborg Society for the permission to use this translation.