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Exodus 32

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1 And when the people saw that Moses was a long time coming down from the mountain, they all came to Aaron and said to him, Come, make us a god to go before us: as for this Moses, who took us up out of the land of Egypt, we have no idea what has become of him.

2 Then Aaron said to them, Take off the gold rings which are in the ears of your wives and your sons and your daughters, and give them to me.

3 And all the people took the gold rings from their ears and gave them to Aaron.

4 And he took the gold from them and, hammering it with an instrument, he made it into the metal image of a young ox: and they said, This is your god, O Israel, who took you out of the land of Egypt.

5 And when Aaron saw this, he made an altar before it, and made a public statement, saying, Tomorrow there will be a feast to the Lord.

6 So early on the day after they got up and made burned offerings and peace-offerings; and took their seats at the feast, and then gave themselves to pleasure.

7 And the Lord said to Moses, Go down quickly; for your people, whom you took out of the land of Egypt, are turned to evil ways;

8 Even now they are turned away from the rule I gave them, and have made themselves a metal ox and given worship to it and offerings, saying, This is your god, O Israel, who took you up out of the land of Egypt.

9 And the Lord said to Moses, I have been watching this people, and I see that they are a stiff-necked people.

10 Now do not get in my way, for my wrath is burning against them; I will send destruction on them, but of you I will make a great nation.

11 But Moses made prayer to God, saying, Lord, why is your wrath burning against your people whom you took out of the land of Egypt, with great power and with the strength of your hand?

12 Why let the Egyptians say, He took them out to an evil fate, to put them to death on the mountains, cutting them off from the earth? Let your wrath be turned away from them, and send not this evil on your people.

13 Have in mind Abraham, Isaac, and Israel, your servants, to whom you gave your oath, saying, I will make your seed like the stars of heaven in number, and all this land will I give to your seed, as I said, to be their heritage for ever.

14 So the Lord let himself be turned from his purpose of sending punishment on his people.

15 Then Moses came down the mountain with the two stones of the law in his hand; the stones had writing on their two sides, on the front and on the back.

16 The stones were the work of God, and the writing was the writing of God, cut on the stones.

17 Now when the noise and the voices of the people came to the ears of Joshua, he said to Moses, There is a noise of war in the tents.

18 And Moses said, It is not the voice of men who are overcoming in the fight, or the cry of those who have been overcome; it is the sound of songs which comes to my ear.

19 And when he came near the tents he saw the image of the ox, and the people dancing; and in his wrath Moses let the stones go from his hands, and they were broken at the foot of the mountain.

20 And he took the ox which they had made, burning it in the fire and crushing it to powder, and he put it in the water and made the children of Israel take a drink of it.

21 And Moses said to Aaron, What did the people do to you that you let this great sin come on them?

22 And Aaron said, Let not my lord be angry; you have seen how the purposes of this people are evil.

23 For they said to me, Make us a god to go before us: as for this Moses, who took us up out of the land of Egypt, we have no idea what has come to him.

24 Then I said to them, Whoever has any gold, let him take it off; so they gave it to me, and I put it in the fire, and this image of an ox came out.

25 And Moses saw that the people were out of control, for Aaron had let them loose to their shame before their haters:

26 Then Moses took his place at the way into the tents, and said, Whoever is on the Lord's side, let him come to me. And all the sons of Levi came together to him.

27 And he said to them, This is the word of the Lord, the God of Israel: Let every man take his sword at his side, and go from one end of the tents to the other, putting to death his brother and his friend and his neighbour.

28 And the sons of Levi did as Moses said; and about three thousand of the people were put to death that day.

29 And Moses said, You have made yourselves priests to the Lord this day; for every one of you has made the offering of his son and his brother; the blessing of the Lord is on you this day.

30 And on the day after, Moses said to the people, Great has been your sin: but I will go up to the Lord, and see if I may get forgiveness for your sin.

31 Then Moses went back to the Lord and said, This people has done a great sin, making themselves a god of gold;

32 But now, if you will give them forgiveness--but if not, let my name be taken out of your book.

33 And the Lord said to Moses, Whoever has done evil against me will be taken out of my book.

34 But now, go, take the people into that place of which I have given you word; see, my angel will go before you: but when the time of my judging has come, I will send punishment on them for their sin.

35 And the Lord sent punishment on the people because they gave worship to the ox which Aaron made.

   

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Arcana Coelestia # 10420

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10420. For thy people have corrupted themselves. That this signifies that they have completely turned themselves away from the Divine, is evident from the signification of “corrupting one’s self,” when said of worship, as being to turn away from the Divine, for all corruption and transgression in worship are a turning back and away from the Divine. As mention is made of “turning away,” a few words shall be said about this. All those who are in external things separate from what is internal turn themselves away from the Divine, for they look outward and downward, and not inward and upward. For a man looks inward or upward when his internal is open, thus when it is in heaven; but he looks outward or downward when his internal is closed and only his external is open, for this is in the world. Wherefore when the external is separated from the internal, the man cannot be raised upward, because that is not present into which heaven should work, for it is closed. From this it is that to all such persons the things of heaven and of the church are thick darkness, and therefore these things are not believed by them; but at heart are denied, and with some are denied with the mouth also.

[2] When heaven works in a man, as is the case when the internal has been opened, it withdraws him from the loves of self and of the world, and from the falsities that spring from this source; because when the internal is raised, the external also is raised, for the latter is then kept looking the same way, because it is in subordination. But when on account of its being closed, the internal cannot be raised, then the external looks solely toward itself and the world, because the loves of self and of the world then reign. This is also called looking downward, because it is looking to hell, for these loves reign there, and the man who is in them is in consociation with those who are there, although he is unaware of it. Moreover, in respect to his interiors he actually turns himself away from the Lord, for he turns his back to Him and his face to hell. This cannot be seen in the man while he lives in the body; but as it is his thought and will that do this, it is his spirit which thus turns itself, for the spirit is that which thinks and wills in man.

[3] That this is the case is plainly seen in the other life, where spirits turn themselves according to their loves. Those who love the Lord and the neighbor look continually to the Lord; nay, wonderful to say, they have Him before the face in every turning of their bodies. For in the spiritual world there are no quarters such as are in the natural world; but the quarter there is determined by each person’s love, which turns him. But those who love themselves and the world above all things, turn away the face from the Lord, and turn themselves to hell, and everyone to those there who are in a similar love with himself, and this likewise in every turning of their bodies. From this it can be seen what is meant by turning one’s self away from the Divine, and also what is properly signified in the Word by “turning one’s self away,” as in Isaiah:

They turn themselves backward that trust in graven images (Isaiah 42:17).

The heart hath turned itself backward (Psalms 44:18).

Their transgressions are multiplied, and their turnings away are made strong (Jeremiah 5:6).

They turn themselves away, so that they do not return; this people turneth itself away, Jerusalem is perpetually turned away; they refuse to return (Jeremiah 8:4-5).

They have turned themselves away; into the deep they have let themselves down to dwell (Jeremiah 49:8);

and in many other passages.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.