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Exodus 30

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1 And you are to make an altar for the burning of perfume; of hard wood let it be made.

2 The altar is to be square, a cubit long and a cubit wide, and two cubits high, and its horns are to be made of the same.

3 It is to be plated with the best gold, the top of it and the sides and the horns, with an edging of gold all round it.

4 Under the edge on the two opposite sides, you are to make two gold rings, to take the rods for lifting it.

5 And make these rods of the same wood, plating them with gold.

6 And let it be placed in front of the veil before the ark of the law, before the cover which is over the law, where I will come face to face with you.

7 And on this altar sweet spices are to be burned by Aaron every morning when he sees to the lights.

8 And every evening, when he puts the lights up in their places, the spices are to be burned, a sweet-smelling smoke going up before the Lord from generation to generation for ever.

9 No strange perfume, no burned offering or meal offering, and no drink offering is to be offered on it.

10 And once every year Aaron is to make its horns clean: with the blood of the sin-offering he is to make it clean once every year from generation to generation: it is most holy to the Lord.

11 And the Lord said to Moses,

12 When you are taking the number of the children of Israel, let every man who is numbered give to the Lord a price for his life, so that no disease may come on them when they are numbered.

13 And this is what they are to give; let every man who is numbered give half a shekel, by the scale of the holy place: (the shekel being valued at twenty gerahs:) this money is an offering to the Lord.

14 Everyone who is numbered, from twenty years old and over, is to give an offering to the Lord.

15 The man of wealth is to give no more and the poor man no less than the half-shekel of silver, when the offering is made to the Lord as the price for your lives.

16 And you are to take this money from the children of Israel to be used for the work of the Tent of meeting, to keep the memory of the children of Israel before the Lord and to be the price of your lives.

17 And the Lord said to Moses,

18 You are to make a brass washing-vessel, with a brass base; and put it between the Tent of meeting and the altar, with water in it;

19 That it may be used by Aaron and his sons for washing their hands and feet;

20 Whenever they go into the Tent of meeting they are to be washed with water, to keep them from death; and whenever they come near to do the work of the altar, or to make an offering by fire to the Lord,

21 Their hands and feet are to be washed. so that they may be safe from death: this is an order to them for ever; to him and his seed from generation to generation.

22 And the Lord said to Moses,

23 Take the best spices, five hundred shekels' weight of liquid myrrh, and of sweet cinnamon half as much, that is, two hundred and fifty shekels, and two hundred and fifty shekels of sweet calamus,

24 And of cassia, five hundred shekels' weight measured by the scale of the holy place, and of olive oil a hin:

25 And make these into a holy oil, a perfume made by the art of the perfume-maker; it is to be a holy oil.

26 This oil is to be put on the Tent of meeting, and on the ark of the law,

27 And on the table and all its vessels, and on the support for the lights, with its vessels, and on the altar for burning spices,

28 And on the altar of burned offerings with its vessels, and on the washing-vessel and its base.

29 And you are to make them most holy; anything touching them will become holy.

30 And put the oil on Aaron and his sons, making them holy to do the work of priests to me.

31 And say to the children of Israel, This is to be the Lord's holy oil, from generation to generation.

32 It is not to be used for man's flesh, and no other is to be made like it: holy it is, and you are to keep it holy.

33 Whoever makes any like it, or puts it on one who is not a priest, will be cut off from his people.

34 And the Lord said to Moses, Take sweet spices, stacte and onycha and galbanum, with the best frankincense, in equal weights;

35 And make from them a perfume, such as is made by the art of the perfume-maker, mixed with salt, and clean and holy.

36 And put some of it, crushed very small, in front of the ark in the Tent of meeting, where I will come face to face with you; it is to be most holy.

37 You are not to make any perfume like it for yourselves: it is to be kept holy to the Lord.

38 Whoever makes any like it, for its sweet smell, will be cut off from his people.

   

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Arcana Coelestia # 10250

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10250. Verses 22-33. And Jehovah spoke unto Moses, saying, And do thou take to thee chief spices, best myrrh five hundred, and aromatic cinnamon the half thereof two hundred and fifty, and aromatic calamus two hundred and fifty, and cassia five hundred, in the shekel of holiness; and oil of olive a hin. And thou shalt make it an oil of anointing of holiness, an ointment of ointment, the work of a perfumer; it shall be an oil of anointing of holiness. And thou shalt anoint with it the Tent of meeting, and the ark of the Testimony, and the table and all the vessels thereof, and the lampstand and the vessels thereof, and the altar of incense, and the altar of burnt-offering, with all the vessels thereof, and the laver and its base. And thou shalt sanctify them, and they shall be a holy of holies; whosoever toucheth them shall be made holy. And thou shalt anoint Aaron and his sons, and shalt sanctify them to minister to Me in the priest’s office. And thou shalt speak unto the sons of Israel, saying, This shall be to Me an oil of anointing of holiness to your generations. Upon the flesh of man shall it not be poured; and in the quality thereof ye shall not make any like it; holy is this; holy shall it be to you. The man who shall make ointment like it, and who shall put of it upon a stranger, he shall be cut off from his peoples. “And Jehovah spoke unto Moses, saying” signifies another perceptivity from enlightenment through the Word by the Lord; “and do thou take to thee chief spices” signifies truths with goods, from the Word, which are gratefully perceived; “best myrrh” signifies the perception of sensuous truth; “five hundred” signifies full; “and aromatic cinnamon” signifies the perception and affection of natural truth; “the half thereof, two hundred and fifty” signifies the corresponding quantity; “and aromatic calamus” signifies the perception and affection of interior truth; “two hundred and fifty” signifies the corresponding quantity and quality; “and cassia” signifies truth still more interior from good; “five hundred” signifies full; “in the shekel of holiness” signifies the estimation of truth and good; “and oil of olive” signifies the Lord’s Divine celestial good; “a hin” signifies the quantity for conjunction; “and thou shalt make an oil of anointing of holiness” signifies a representative of the Divine good of the Lord’s Divine love; “an ointment of ointment” signifies in each and all things of His Human; “the work of a perfumer” signifies from the influx and operation of the Divine Itself which was in the Lord from conception; “it shall be an oil of anointing of holiness” signifies a representative of the Lord as to the Divine Human; “and thou shalt anoint with it the Tent of meeting” signifies to represent the Divine of the Lord in the heavens; “and the ark of the Testimony” signifies in the celestial good that belongs to the inmost heaven; “and the table and all the vessels thereof” signifies in spiritual good from the celestial, that belongs to the second heaven, and in the ministering goods and truths; “and the lampstand and the vessels thereof” signifies in spiritual truth, that belongs to the second heaven, and in the ministering truths; “and the altar of incense” signifies in all things of worship from these goods and truths; “and the altar of burnt-offering” signifies to represent the Divine Human of the Lord and the worship of Him in general; “with all the vessels thereof” signifies Divine goods and Divine truths; “and the laver and its base” signifies all things that belong to purification from evils and falsities, and to regeneration by the Lord”; and thou shalt sanctify them, and they shall be a Holy of holies” signifies in this way the influx and presence of the Lord in the worship of the representative church; “whosoever toucheth them shall be made holy” signifies that which is communicative to all who receive in love and faith; “and thou shalt anoint Aaron and his sons” signifies inauguration to represent the Lord in both kingdoms; “and shalt sanctify them to minister to Me in the priest’s office” signifies to represent the Lord in respect to all the work of salvation; “and thou shalt speak unto the sons of Israel, saying” signifies instruction for those who are of the church; “this shall be to Me an oil of anointing of holiness” signifies a representative of the Lord as to the Divine Human; “to your generations” signifies in all things of the church; “upon the flesh of man shall it not be poured” signifies no capability of communication with man’s own; “and in the quality thereof ye shall not make any like it” signifies no imitation from the study of man; “holy is this, holy shall it be to you” signifies because it is the Divine of the Lord; “the man who shall make ointment like it” signifies the imitation of Divine things by art; “and who shall put of it upon a stranger” signifies conjunction with those who do not acknowledge the Lord, thus who are in evils and the falsities of evil; “he shall be cut off from his peoples” signifies separation and spiritual death.

10250a. And Jehovah spoke unto Moses, saying. That this signifies another perceptivity from enlightenment through the Word by the Lord, is evident from what was unfolded above (n. 10215), where are the like words. That another perceptivity is meant, is because it is so said when anything new is revealed and commanded (see n. 10234).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.