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Exodus 20

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1 And God said all these words:

2 I am the Lord your God who took you out of the land of Egypt, out of the prison-house.

3 You are to have no other gods but me.

4 You are not to make an image or picture of anything in heaven or on the earth or in the waters under the earth:

5 You may not go down on your faces before them or give them worship: for I, the Lord your God, am a God who will not give his honour to another; and I will send punishment on the children for the wrongdoing of their fathers, to the third and fourth generation of my haters;

6 And I will have mercy through a thousand generations on those who have love for me and keep my laws.

7 You are not to make use of the name of the Lord your God for an evil purpose; whoever takes the Lord's name on his lips for an evil purpose will be judged a sinner by the Lord

8 Keep in memory the Sabbath and let it be a holy day.

9 On six days do all your work:

10 But the seventh day is a Sabbath to the Lord your God; on that day you are to do no work, you or your son or your daughter, your man-servant or your woman-servant, your cattle or the man from a strange country who is living among you:

11 For in six days the Lord made heaven and earth, and the sea, and everything in them, and he took his rest on the seventh day: for this reason the Lord has given his blessing to the seventh day and made it holy.

12 Give honour to your father and to your mother, so that your life may be long in the land which the Lord your God is giving you.

13 Do not put anyone to death without cause.

14 Do not be false to the married relation.

15 Do not take the property of another.

16 Do not give false witness against your neighbour.

17 Let not your desire be turned to your neighbour's house, or his wife or his man-servant or his woman-servant or his ox or his ass or anything which is his.

18 And all the people were watching the thunderings and the flames and the sound of the horn and the mountain smoking; and when they saw it, they kept far off, shaking with fear.

19 And they said to Moses, To your words we will give ear, but let not the voice of God come to our ears, for fear death may come on us.

20 And Moses said to the people, Have no fear: for God has come to put you to the test, so that fearing him you may be kept from sin.

21 And the people kept their places far off, but Moses went near to the dark cloud where God was.

22 And the Lord said to Moses, Say to the children of Israel, You yourselves have seen that my voice has come to you from heaven

23 Gods of silver and Gods of gold you are not to make for yourselves.

24 Make for me an altar of earth, offering on it your burned offerings and your peace-offerings, your sheep and your oxen: in every place where I have put the memory of my name, I will come to you and give you my blessing.

25 And if you make me an altar of stone do not make it of cut stones: for the touch of an instrument will make it unclean.

26 And do not go up by steps to my altar, for fear that your bodies may be seen uncovered.

   

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Apocalypse Explained # 959

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959. (Verse 1) And I heard a voice out of the temple saying unto the seven angels. That this signifies manifestation by means of Divine truth from the Word of the evils and falsities that have devastated the church, is evident from the signification of a voice out of the temple, as denoting Divine truth from the Word; for a voice signifies Divine truth, as may be seen above (n. 261, 668); and the temple of the tabernacle of the testimony, out of which the voice came, signifies the Word, in which is Divine truth both natural and spiritual (n. 948); and from the signification of the seven angels, as denoting manifestations, as frequently shown above. And because by the seven vials or plagues, which they had, are signified the evils and falsities that have devastated the church, therefore the manifestations of all evils and falsities that have devastated the church are here signified by the seven angels. The subject treated of in the following verses is also concerning their manifestation.

Continuation:-

[2] In the preceding chapter, at the end of each article, we have treated concerning the first precept of the Decalogue. In the articles now following in this chapter we shall treat concerning the rest of the precepts of the Decalogue. And here, concerning the Second Precept.

Thou shalt not profane the name of God. It shall here first be stated what is meant by the name of God, and afterwards, what is meant by profaning it. By the name of God is meant all the quality by which God is worshipped. For God is in His own quality, and is His own quality; His essence is Divine love, and His quality is Divine truth thence united with Divine good; thus with us on earth it is the Word. Therefore also it is said in John:

"The Word was with God, and God was the Word" (1:1).

And consequently, also, it is the doctrine of genuine truth and good from the Word; for worship is according to doctrine.

[3] Now because His quality is manifold - for it contains all things that are from Him - therefore many names are given to Him, and every name involves and expresses His quality in general and in particular. For, besides other names, He is called Jehovah, Jehovah Zebaoth, Lord, Lord Jehovih, God, Messiah or Christ, Jesus, Saviour, Redeemer, Creator, Former, Maker, King, and the Holy One of Israel, the Rock and the Stone of Israel, Shiloh, Schaddai, David, Prophet, Son of God, and Son of Man. All these names are those of the One God, who is the Lord; but still where they are mentioned in the Word, they signify some universal attribute or Divine quality distinct from the other Divine attributes or qualities.

Similarly, where He is called Father, Son, and Holy Spirit, three are not understood, but one God; or they are not three Divines, but one. And this Trine, which is one, is the Lord.

[4] Because every name signifies some distinct attribute or quality, therefore, by profaning the name of God, is not meant to profane the name itself, but His quality. The reason why quality is signified by name is also, because in heaven every one is named according to his quality. And the quality of God or the Lord is everything that is from Him by means of which He is worshipped. This is why in hell, since no Divine quality of the Lord is there acknowledged, the Lord cannot be named; and why His names can be pronounced by no one in the spiritual world unless His Divine is acknowledged; for all there speak from the heart, thus from the love and acknowledgment therefrom.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.