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Exodus 1

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1 Now these are the names of the sons of Israel who came into Egypt; every man and his family came with Jacob.

2 Reuben, Simeon, Levi, and Judah;

3 Issachar, Zebulun, and Benjamin;

4 Dan and Naphtali, Gad and Asher.

5 All the offspring of Jacob were seventy persons: and Joseph had come to Egypt before them.

6 Then Joseph came to his end, and all his brothers, and all that generation.

7 And the children of Israel were fertile, increasing very greatly in numbers and in power; and the land was full of them.

8 Now a new king came to power in Egypt, who had no knowledge of Joseph.

9 And he said to his people, See, the people of Israel are greater in number and in power than we are:

10 Let us take care for fear that their numbers may become even greater, and if there is a war, they may be joined with those who are against us, and make an attack on us, and go up out of the land.

11 So they put overseers of forced work over them, in order to make their strength less by the weight of their work. And they made store-towns for Pharaoh, Pithom and Raamses.

12 But the more cruel they were to them, the more their number increased, till all the land was full of them. And the children of Israel were hated by the Egyptians.

13 And they gave the children of Israel even harder work to do:

14 And made their lives bitter with hard work, making building-material and bricks, and doing all sorts of work in the fields under the hardest conditions.

15 And the king of Egypt said to the Hebrew women who gave help at the time of childbirth (the name of the one was Shiphrah and the name of the other Puah),

16 When you are looking after the Hebrew women in childbirth, if it is a son you are to put him to death; but if it is a daughter, she may go on living.

17 But the women had the fear of God, and did not do as the king of Egypt said, but let the male children go on living.

18 And the king of Egypt sent for the women, and said to them, Why have you done this, and let the male children go on living?

19 And they said to Pharaoh, Because the Hebrew women are not like the Egyptian women, for they are strong, and the birth takes place before we come to them.

20 And the blessing of God was on these women: and the people were increased in number and became very strong.

21 And because the women who took care of the Hebrew mothers had the fear of God, he gave them families.

22 And Pharaoh gave orders to all his people, saying, Every son who comes to birth is to be put into the river, but every daughter may go on living.

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Arcana Coelestia # 8805

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8805. 'And Moses went down from the mountain to the people' means application and preparation by the truth from God, in order that truths may be received within good. This is clear from the meaning of 'going down' - when said of 'Moses', who represents the truth from God - as application and also preparation by that truth; from the representation of 'Moses' as the truth from God, dealt with in 8760, 8787, which also acts as an intermediary, 8787, thus which also prepares and applies; from the meaning of 'the mountain' as the Divine within heaven, thus heaven itself; and from the representation of 'the children of Israel' as those belonging to the spiritual Church, thus those guided by truth through which good comes, and governed by good from which truth springs, at this point good in which truths are to be received. It is important to know what is meant specifically by 'Mount Sinai' in this and subsequent chapters of the Book of Exodus, also what is represented by 'the people Israel', and what by 'Moses' as well.

[2] Specifically Mount Sinai means heaven, out of which truths flow in from the Lord. Consequently 'Jehovah came down onto that mountain' means His presence in heaven. And since heaven - in which Jehovah, that is, the Lord, is present - is meant by 'Mount Sinai', Divine Good united to Divine Truth there is also meant by it; for these are what make it heaven.

[3] But The People Israel beside this mountain represent the spiritual Church in respect of good in which the truths of faith are to be implanted. It has been shown already that those belonging to the spiritual Church pass through two states. The first is when they are led by means of truths to good, and the second state is when they are governed by good and consequently by truths. At this point the state is one when they are governed by good in which truths are to be implanted, which state is an intermediate state that comes between those first and second ones. The truths that are implanted within good are contained in those which were declared by the Lord from Mount Sinai and conveyed by Moses to the people.

[4] Moses in this and subsequent chapters represents the truth from God below heaven joined to God's truth in heaven. He therefore represents the intermediary between the Divine in heaven and the good in which truths are to be implanted, the spiritual Church's good, and so represents the intermediary between the Lord and the people.

It is important to know these things for the understanding of what follows below in the Book of Exodus. All this also shows that 'Moses went down from the mountain to the people' means application and preparation through the truth from God for truths to be received within good.

  
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Thanks to the Swedenborg Society for the permission to use this translation.