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Exodus 1

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1 Now these are the names of the sons of Israel who came into Egypt; every man and his family came with Jacob.

2 Reuben, Simeon, Levi, and Judah;

3 Issachar, Zebulun, and Benjamin;

4 Dan and Naphtali, Gad and Asher.

5 All the offspring of Jacob were seventy persons: and Joseph had come to Egypt before them.

6 Then Joseph came to his end, and all his brothers, and all that generation.

7 And the children of Israel were fertile, increasing very greatly in numbers and in power; and the land was full of them.

8 Now a new king came to power in Egypt, who had no knowledge of Joseph.

9 And he said to his people, See, the people of Israel are greater in number and in power than we are:

10 Let us take care for fear that their numbers may become even greater, and if there is a war, they may be joined with those who are against us, and make an attack on us, and go up out of the land.

11 So they put overseers of forced work over them, in order to make their strength less by the weight of their work. And they made store-towns for Pharaoh, Pithom and Raamses.

12 But the more cruel they were to them, the more their number increased, till all the land was full of them. And the children of Israel were hated by the Egyptians.

13 And they gave the children of Israel even harder work to do:

14 And made their lives bitter with hard work, making building-material and bricks, and doing all sorts of work in the fields under the hardest conditions.

15 And the king of Egypt said to the Hebrew women who gave help at the time of childbirth (the name of the one was Shiphrah and the name of the other Puah),

16 When you are looking after the Hebrew women in childbirth, if it is a son you are to put him to death; but if it is a daughter, she may go on living.

17 But the women had the fear of God, and did not do as the king of Egypt said, but let the male children go on living.

18 And the king of Egypt sent for the women, and said to them, Why have you done this, and let the male children go on living?

19 And they said to Pharaoh, Because the Hebrew women are not like the Egyptian women, for they are strong, and the birth takes place before we come to them.

20 And the blessing of God was on these women: and the people were increased in number and became very strong.

21 And because the women who took care of the Hebrew mothers had the fear of God, he gave them families.

22 And Pharaoh gave orders to all his people, saying, Every son who comes to birth is to be put into the river, but every daughter may go on living.

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Arcana Coelestia # 6650

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6650. Verses 8-14 And a new king arose over Egypt, who did not know Joseph. And he said to his people, Behold, the people of the children of Israel are many and numerous, more than ourselves. Come, let us use prudence with them; perhaps they will multiply, and it will be when wars occur, that they also will join themselves to our enemies and fight against us, and go up out of the land. And they set princes of tributes 1 over them, to afflict them with burdens. And they built cities of store-houses for Pharaoh - Pithom and Raamses. And according as they afflicted them, so they multiplied and so they grew; and they were filled with loathing because of the children of Israel. And the Egyptians made the children of Israel serve with rigour. And they made their life bitter with hard service, in clay and in bricks, and in all [manner of] service in the field, with all their [other] service in which they made them serve with rigour.

'And a new king arose over Egypt' means separated factual knowledge, which is opposed to the Church's truths. 'Who did not know Joseph' means which is completely alienated from the internal. 'And he said to his people' means subordinated factual knowledge. 'Behold, the people of the children of Israel are many and numerous, more than ourselves' means that the Church's truths are prevailing over alienated factual knowledge. 'Come, let us use prudence with them' means guile. 'Perhaps they will multiply, and it will be when wars occur' means superior strength if they increase. 'That they also will join themselves to our enemies and fight against us' means that in that way allied forces who inflict harm will be made stronger. 'And go up out of the land' means that the Church will have thereby been established. ' And they set princes of tributes over them' means falsities which would compel them to serve. 'To afflict them with burdens' means increasing distress caused by forms of hard service. 'And they built cities of store-houses for Pharaoh' means teachings composed of falsified truths in the natural where alienated factual knowledge resides. 'Pithom and Raamses' means the essential nature of those teachings. 'And according as they afflicted them, so they multiplied' means that in the measure that there were molestations, so the truths increased. 'And so they grew' means that they became strong. 'And they were filled with loathing because of the children of Israel' means greater aversion. 'And the Egyptians made the children of Israel to serve' means the aim to bring them under their control. 'With rigour means without showing any mercy. 'And they made their life bitter with hard service' means to such an extent that the aim to bring them under their control became vexatious. 'In clay and in bricks' means on account of the evils which they devised and the falsities which they fabricated. 'And in all [manner of] service in the field' means the aim to bring things of the Church under their control. 'With all their [other] service in which they made them serve with rigour' means the aim to bring them under their control by the use of many methods, without showing them any mercy.

Poznámky pod čarou:

1. i.e. taskmasters

  
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Thanks to the Swedenborg Society for the permission to use this translation.