Bible

 

Deuteronomy 4

Studie

   

1 And now give ear, O Israel, to the laws and the decisions which I am teaching you, and do them; so that life may be yours, and you may go in and take for yourselves the land which the Lord, the God of your fathers, is giving you.

2 Make no addition to the orders which I give you, and take nothing from them, but keep the orders of the Lord your God which I give you.

3 Your eyes have seen what the Lord did because of Baal-peor: for destruction came from the Lord on all those among you who went after Baal-peor.

4 But you who kept faith with the Lord are living, every one of you, today.

5 I have been teaching you laws and decisions, as I was ordered to do by the Lord my God, so that you might keep them in the land to which you are going to take it for your heritage.

6 So keep these laws and do them; for so will your wisdom and good sense be clear in the eyes of the peoples, who hearing all these laws will say, Truly, this great nation is a wise and far-seeing people.

7 For what great nation has a god so near to them as the Lord our god is, whenever we are turned to him in prayer?

8 And what great nation has laws and decisions so right as all this law which I put before you today?

9 Only take care, and keep watch on your soul, for fear that the things which your eyes have seen go from your memory and from your heart all the days of your life; but let the knowledge of them be given to your children and to your children's children;

10 That day when you were waiting before the Lord your God in Horeb, and the Lord said to me, Make all the people come together, so that hearing my words they may go in fear of me all the days of their life on earth and give this teaching to their children.

11 And you came near, waiting at the foot of the mountain; and flames of fire went up from the mountain to the heart of heaven, with dark clouds, and all was black as night.

12 And the voice of the Lord came to you out of the fire: the sound of his words came to your ears but you saw no form; there was nothing but a voice.

13 And he gave you his agreement with you, the ten rules which you were to keep, which he put in writing on the two stones of the law.

14 And the Lord gave me orders at that time to make clear to you these laws and decisions, so that you might do them in the land to which you are going, and which is to be your heritage.

15 So keep watch on yourselves with care; for you saw no form of any sort on the day when the voice of the Lord came to you in Horeb out of the heart of the fire:

16 So that you may not be turned to evil ways and make for yourselves an image in the form of any living thing, male or female,

17 Or any beast of the earth, or winged bird of the air,

18 Or of anything which goes flat on the earth, or any fish in the water under the earth.

19 And when your eyes are lifted up to heaven, and you see the sun and the moon and the stars, all the army of heaven, do not let yourselves be moved to give them worship, or become the servants of what the Lord has given equally to all peoples under heaven.

20 But the Lord has taken you out of the flaming fire, out of Egypt, to be to him the people of his heritage, as you are today.

21 And the Lord was angry with me because of you, and made an oath that I was not to go over Jordan into the good land which the Lord is giving you for your heritage:

22 But death is to come to me in this land, I may not go over Jordan: but you will go over and take that good land for your heritage.

23 Take care that you do not let the agreement of the Lord your God, which he has made with you, go out of your mind, or make for yourselves images of any sort, against the orders which the Lord your God has given you.

24 For the Lord your God is an all-burning fire, and he will not let the honour which is his be given to any other.

25 If, when you have had children and children's children, and have been living a long time in the land, you are turned to evil ways, and make an image of any sort, and do evil in the eyes of the Lord your God, moving him to wrath:

26 May heaven and earth be my witnesses against you today, that destruction will quickly overtake you, cutting you off from that land which you are going over Jordan to take; your days will not be long in that land, but you will come to a complete end.

27 And the Lord will send you wandering among the peoples; only a small band of you will be kept from death among the nations where the Lord will send you.

28 There you will be the servants of gods, made by men's hands, of wood and stone, having no power of seeing or hearing or taking food or smelling.

29 But if in those lands you are turned again to the Lord your God, searching for him with all your heart and soul, he will not keep himself from you.

30 When you are in trouble and all these things have come on you, if, in the future, you are turned again to the Lord your God, and give ear to his voice:

31 Because the Lord your God is a God of mercy, he will not take away his help from you or let destruction overtake you, or be false to the agreement which he made by an oath with your fathers.

32 Give thought now to the days which are past, before your time, from the day when God first gave life to man on the earth, and searching from one end of heaven to the other, see if such a great thing as this has ever been, or if anything like it has been talked of in story.

33 Has any people ever gone on living after hearing the voice of God out of the heart of the fire as you did?

34 Has God ever before taken a nation for himself from out of another nation, by punishments and signs and wonders, by war and by a strong hand and a stretched-out arm and great acts of wonder and fear, as the Lord your God did for you in Egypt, before your very eyes?

35 All this he let you see, so that you might be certain that the Lord is God and there is no other.

36 Out of heaven itself his voice came to you, teaching you; and on earth he let you see his great fire; and his words came to your ears out of the heart of the fire.

37 And because of his love for your fathers, he took their seed and made it his, and he himself, present among you, took you out of Egypt by his great power;

38 Driving out before you nations greater and stronger than you, to take you into their land and give it to you for your heritage, as at this day.

39 So today be certain, and keep the knowledge deep in your hearts, that the Lord is God, in heaven on high and here on earth; there is no other God.

40 Then keep his laws and his orders which I give you today, so that it may be well for you and for your children after you, and that your lives may be long in the land which the Lord your God is giving you for ever.

41 Then Moses had three towns marked out on the far side of Jordan looking to the east;

42 To which anyone causing the death of his neighbour in error and not through hate, might go in flight; so that in one of these towns he might be kept from death:

43 The names of the towns were Bezer in the waste land, in the table-land, for the Reubenites; and Ramoth in Gilead for the Gadites; and Golan in Bashan for Manasseh.

44 This is the law which Moses put before the children of Israel:

45 These are the rules and the laws and the decisions which Moses gave to the children of Israel after they came out of Egypt;

46 On the far side of Jordan, in the valley facing Beth-peor, in the land of Sihon, king of the Amorites, who was ruling in Heshbon, whom Moses and the children of Israel overcame after they had come out of Egypt:

47 And they took his land for a heritage, and the land of Og, king of Bashan, the two kings of the Amorites, whose lands were on the other side of Jordan to the east;

48 From Aroer on the edge of the valley of the Arnon as far as Mount Sion, which is Hermon,

49 And all the Arabah on the far side of Jordan to the east, as far as the sea of the Arabah under the slopes of Pisgah.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 666

Prostudujte si tuto pasáž

  
/ 10837  
  

666. 'A covenant' means nothing other than regeneration and the things that constitute regeneration. This becomes clear from many places in the Word where the Lord Himself is called 'the Covenant', for it is He alone who regenerates, to whom a regenerated person looks, and who is the All in all of love and faith. That the Lord is the Covenant itself is clear in Isaiah,

I Jehovah have called You in righteousness, taking You by the hand and keeping You, and I will give You for a Covenant of the people, a light of the nations. Isaiah 42:6.

Here 'a Covenant' stands for the Lord, and 'the light of the nations' is faith. Similarly in Isaiah 49:6, 8. In Malachi,

Behold, I am sending My angel, and suddenly there will come to His temple the Lord whom you are seeking, and the Angel of the Covenant in whom you delight. Behold, He is coming. Who will endure the day of His coming? Malachi 3:1-2.

Here the Lord is called 'the Angel of the Covenant'. In Exodus 31:16 the Sabbath is called an eternal covenant because it means the Lord Himself. It also means the celestial man who has been regenerated by Him.

[2] The Lord being the Covenant itself, it is clear that what constitutes the covenant is everything that joins a person to the Lord, that is to say, love and faith and the things that belong to love and faith. In fact these are the Lord's and the Lord is within them, and so the Covenant itself exists within these, where they are received. These things do not exist except with someone who has been regenerated, with whom anything at all that is the Regenerator's, or the Lord's, constitutes the covenant, or is the covenant. As in Isaiah,

My mercy will not depart from you, and the covenant of My peace will not be removed. Isaiah 54:10.

Here 'mercy and covenant of peace' means the Lord and things that are the Lord's. In the same prophet,

Incline your ear and come to Me; hear, that your soul may live, and I will make with you an eternal covenant, even the sure mercies of David. Lo, I have given Him as a witness to the peoples, a leader and lawgiver to the peoples. Isaiah 55:3-4.

Here 'David' stands for the Lord. 'The eternal covenant' exists in and acts through those qualities that are the Lord's, which are meant by 'coming to Him' and 'hearing so that your soul may live'.

[3] In Jeremiah,

I will give them one heart and one way, to fear Me all their days, for their own good and that of their sons after them. I will make with them an everlasting covenant, that I will not turn away from doing good to them, and I will put My fear into their heart. Jeremiah 31:39, 40.

This stands for those who are to be regenerated, and also for those things with someone regenerate which are 'one heart and one way', namely charity and faith, which belong to the Lord and so to the covenant. In the same prophet,

Behold, the days are coming, said Jehovah, when I will make with the house of Israel and with the house of Judah a new covenant, not like the covenant which I made with their fathers, for they rendered My covenant invalid. But this is the covenant which I will make with the house of Israel after those days: I will put My law in the midst of them, and will write it on their heart, and I will be their God, and they will be My people. Jeremiah 31:31-33.

This is an explicit statement of what constitutes the covenant - love and faith in the Lord, which will be present with him who is to be regenerated.

[4] In the same prophet love is called the covenant far the day, and faith the covenant for the night, Jeremiah 33:20. In Ezekiel,

I Jehovah will be their God, and my servant David will be prince in the midst of them; and I will make with them a covenant of peace, and I will banish the evil wild animal from the land, and they will dwell securely in the wilderness and sleep in the woods. Ezekiel 34:24-25.

This clearly refers to regeneration. 'David' stands for the Lord. In the same prophet,

David will be their prince for ever. I will make with them a covenant of peace, it will be an eternal covenant with them. I will set My sanctuary in their midst for evermore. Ezekiel 37:25-26.

This similarly refers to regeneration. 'David' and 'the sanctuary' stand for the Lord. In the same prophet,

I entered into a covenant with you, and you were Mine. And I washed you with water and washed away your blood from upon you, and anointed you with oil. Ezekiel 16:8-9, 11.

This clearly stands for regeneration. In Hosea,

I will make for them a covenant on that day, with the wild animals of the field, and with the birds of the air, 1 and with the creeping things of the earth. Hosea 2:18.

This stands for regeneration. 'Wild animals of the field' stands for things of the will, 'birds of the air' 1 for those of the understanding. In David,

He sent redemption to His people, He commanded His covenant for ever. Psalms 111:9.

This stands for regeneration. This is called 'a covenant' because it is something given and received.

[5] People however who have not been regenerated - or what amounts to the same, who focus worship on things that are external and who set up and worship as gods both themselves and everything they desire and think - are referred to, because they separate themselves from the Lord, as 'rendering the covenant invalid', as in Jeremiah,

They forsook the covenant of Jehovah their God, and bowed down to other gods and served them. Jeremiah 22:9.

In Moses,

He who transgressed the covenant by serving other gods, the sun, the moon, and the host of heaven, was to be stoned. Deuteronomy 17:2 and following verses.

'The sun' stands for self-love, 'the moon' for false assumptions, 'the host of heaven' for falsities themselves. From this it is now clear what 'the Ark of the covenant' is, containing the testimony or covenant, namely the Lord Himself; what 'the Book of the covenant' is, namely the Lord Himself, Exodus 24:4-7, 34:27; Deuteronomy 4:13, 23; what 'the Blood of the covenant' is, namely the Lord Himself, Exodus 24:6, 8; who alone is the Regenerator. Hence 'a covenant' is regeneration itself.

Poznámky pod čarou:

1. literally, bird of the heavens (or the skies)

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.