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Deuteronomy 2

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1 Then we went back, journeying into the waste land by the way to the Red Sea, as the Lord had said to me: and we were a long time going round Mount Seir.

2 And the Lord said to me,

3 You have been journeying round this mountain long enough: now go to the north;

4 And give the people orders, saying, You are about to go through the land of your brothers, the children of Esau, who are living in Seir; and they will have fear of you; so take care what you do:

5 Make no attack on them, for I will not give you any of their land, not even space enough for a man's foot: because I have given Mount Seir to Esau for his heritage.

6 You may get food for your needs from them for a price, and water for drinking.

7 For the blessing of the Lord your God has been on you in all the work of your hands: he has knowledge of your wanderings through this great waste: these forty years the Lord your God has been with you, and you have been short of nothing.

8 So we went on past our brothers, the children of Esau, living in Seir, by the road through the Arabah, from Elath and Ezion-geber. And turning, we went by the road through the waste land of Moab.

9 And the Lord said to me, Make no attack on Moab and do not go to war with them, for I will not give you any of his land: because I have given Ar to the children of Lot for their heritage.

10 (In the past the Emim were living there; a great people, equal in numbers to the Anakim and as tall;

11 They are numbered among the Rephaim, like the Anakim; but are named Emim by the Moabites.

12 And the Horites in earlier times were living in Seir, but the children of Esau took their place; they sent destruction on them and took their land for themselves, as Israel did to the land of his heritage which the Lord gave them.)

13 Get up now, and go over the stream Zered. So we went over the stream Zered.

14 Thirty-eight years had gone by from the time when we came away from Kadesh-barnea till we went over the stream Zered; by that time all the generation of the men of war among us were dead, as the Lord had said.

15 For the hand of the Lord was against them, working their destruction, till all were dead.

16 So when death had overtaken all the men of war among the people,

17 The word of the Lord came to me, saying,

18 You are about to go by Ar, the limit of the country of Moab;

19 And when you come near the land of the children of Ammon, give them no cause of trouble and do not make war on them, for I will not give you any of the land of the children of Ammon for your heritage: because I have given it to the children of Lot.

20 (That land is said to have been a land of the Rephaim, for Rephaim had been living there in earlier times, but they were named Zamzummim by the Ammonites;

21 They were a great people, tall as the Anakim, and equal to them in number; but the Lord sent destruction on them and the children of Ammon took their place, living in their land;

22 As he did for the children of Esau living in Seir, when he sent destruction on the Horites before them, and they took their land where they are living to this day:

23 And the Avvim, living in the small towns as far as Gaza, came to destruction by the hands of the Caphtorim who came out from Caphtor and took their land.)

24 Get up now, and go on your journey, crossing over the valley of the Arnon: see, I have given into your hands Sihon, the Amorite, king of Heshbon, and all his land: go forward to make it yours, and make war on him,

25 From now on I will put the fear of you in all peoples under heaven, who, hearing of you, will be shaking with fear and grief of heart because of you.

26 Then from the waste land of Kedemoth I sent representatives to Sihon, king of Heshbon, with words of peace, saying,

27 Let me go through your land: I will keep to the highway, not turning to the right or to the left;

28 Let me have food, at a price, for my needs, and water for drinking: only let me go through on foot;

29 As the children of Esau did for me in Seir and the Moabites in Ar; till I have gone over Jordan into the land which the Lord our God is giving us.

30 But Sihon, king of Heshbon, would not let us go through; for the Lord your God made his spirit hard and his heart strong, so that he might give him up into your hands as at this day.

31 And the Lord said to me, See, from now on I have given Sihon and his land into your hands: go forward now to take his land and make it yours.

32 Then Sihon came out against us with all his people, to make an attack on us at Jahaz.

33 And the Lord our God gave him into our hands; and we overcame him and his sons and all his people.

34 At that time we took all his towns, and gave them over to complete destruction, together with men, women, and children; we had no mercy on any:

35 Only the cattle we took for ourselves, with the goods from the towns we had taken.

36 From Aroer on the edge of the valley of the Arnon and from the town in the valley as far as Gilead, no town was strong enough to keep us out; the Lord our God gave them all into our hands:

37 But you did not go near the land of the children of Ammon, that is, all the side of the river Jabbok or the towns of the hill-country, wherever the Lord our God had said we were not to go.

   

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Arcana Coelestia # 6756

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6756. 'That he went out to his brothers' means a joining to the Church's truths. This is clear from the meaning of 'brothers' as the truths of the Church, dealt with below; and from the meaning of 'going out to them' as being joined to them. As regards 'brothers', sometimes the expression means the forms of good, at other times the truths of the Church. Forms of good are meant when the celestial Church is the subject, truths when the spiritual Church is the subject. The reason for this is that the celestial Church is governed by good, but the spiritual Church by truth; and in ancient times all who belonged to the Church called one another brothers. Those who belonged to the spiritual Church did indeed call one another brothers on the basis of good, 3803; yet there were differences in the ways that members of the internal Church did so. Those differences depended on the nature of the good, and so on truths since good derives its specific nature from truths. Later on when the Church fell away from good, and consequently from truth also, people ceased any more to call one another brothers as a result of spiritual connections and relationships, which are those of charity and faith, but solely as a result of natural connections and relationships, or else as a result of friendship. They also began to consider it beneath them to call someone brother who ranked less highly than themselves. The reason for this was that they attached little or no importance to close ties that sprang from a spiritual origin, but great and supreme importance to close ties that had a natural or social origin. The Church's truths are clearly called 'brothers', because the sons of Jacob represented the truths of the Church in their entirety, 5407, 5419, 5427, 5458, 5512.

[2] The reason why in ancient times people were called 'brothers' as a result of spiritual relationships is that the new birth or regeneration established family connections and relationships on a level superior to that of those established by natural birth. A further reason is that those connections and relationships trace their origin back to the same Father, who is the Lord. This goes to explain why people who enter heaven after death no longer acknowledge any brother, or even their mother or father, if the relationship is not founded on goodness and truth. It is in accordance with these that new brotherly relationships are formed there. This then is why those who belonged to the Church in former times called one another brothers.

[3] The fact that the children of Israel referred to all who were descended from Jacob as brothers, but everyone else as companions, is evident from the following places:

In Isaiah,

I will embroil Egypt with Egypt, in order that a man may fight against brother, and a man against his companion. Isaiah 19:2.

In the same prophet,

A man helps his companion and says to his brother, Be firm. Isaiah 41:6.

In Jeremiah,

Take heed, a man of his companion, and put no trust in any brother, for every brother supplants wholly, and every companion utters slanders. Jeremiah 9:4.

[4] The fact that all who were descended from Jacob called themselves brothers may be seen in Isaiah,

Then they will bring all your brothers from all nations as an offering to Jehovah, on horses, in chariots, and in covered waggons. Isaiah 66:20.

In Moses,

You shall indeed set a king over you 1 whom Jehovah your God will choose, from among your brothers shall you set a king over you; 1 you may not place over you 1 a foreigner, who is not your 1 brother. Deuteronomy 17:15.

Even the children of Esau, because they were descended from Jacob, were called brothers by them, in Moses,

We passed through, away from our brothers the children of Esau dwelling in Seir. Deuteronomy 2:8.

[5] The reason why in ancient times those who belonged to the Church called one another brothers was, as stated above, that they acknowledged the Lord as their one and only Father and received a new soul and life from Him, on account of which the Lord says,

Refuse to be called Rabbi, for one is your Master, Christ; but all you are brothers. Matthew 23:8.

Since spiritual brotherhood has its origin in love, that is, one person is another's, and those who are governed by good abide in the Lord, and He abides in them, John 14:20, the Lord calls them brothers, in Matthew,

Jesus stretching out His hand over His disciples said, Behold My mother and My brothers; for whoever does the will of My Father who is in heaven is My brother, and sister, and mother. Matthew 12:49-50.

In the same gospel,

Insofar as you did it to one of the least of My brothers you did it to Me. Matthew 25:40.

He again calls the disciples brothers in Matthew 28:10; John 20:17. 'Disciples' is used in the representative sense to mean all who are guided by the truths of faith and governed by the good of charity.

Poznámky pod čarou:

1. The Latin means them and their but the Hebrew means you and your, which Swedenborg has in another place where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.