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Daniel 10

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1 In the third year of Cyrus, king of Persia, a secret was unfolded to Daniel, whose name was Belteshazzar; and the thing was true, even a hard work: and he had knowledge of it, and the vision was clear to him.

2 In those days I, Daniel, gave myself up to grief for three full weeks.

3 I had no pleasing food, no meat or wine came into my mouth, and I put no oil on my body till three full weeks were ended.

4 And on the twenty-fourth day of the first month I was by the side of the great river;

5 And lifting up my eyes I saw the form of a man clothed in a linen robe, and round him there was a band of gold, of the best gold:

6 And his body was like the beryl, and his face had the look of a thunder-flame, and his eyes were like burning lights, and his arms and feet like the colour of polished brass, and the sound of his voice was like the sound of an army.

7 And I, Daniel, was the only one who saw the vision, for the men who were with me did not see it; but a great shaking came on them and they went in flight to take cover.

8 So I was by myself, and I saw this great vision, and all my strength went from me; and the colour went from my face.

9 But the sound of his words came to my ears, and on hearing his voice I went into a deep sleep with my face to the earth.

10 Then a hand gave me a touch, awaking me, and putting me on my knees and my hands.

11 And he said to me, O Daniel, you man dearly loved, take in the sense of the words I say to you and get up on to your feet: for to you I am now sent; and when he had said this to me I got on to my feet, shaking with fear.

12 Then he said to me, Have no fear, Daniel; for from the first day when you gave your heart to getting wisdom and making yourself poor in spirit before your God, your words have come to his ears: and I have come because of your words.

13 But the angel of the kingdom of Persia put himself against me for twenty-one days; but Michael, one of the chief angels, came to my help; and when I came he was still there with the angel of the kings of Persia.

14 Now I have come to give you knowledge of the fate of your people in the later days; for there is still a vision for the days.

15 And after he had said these words to me, I kept my face turned to the earth and was unable to say anything.

16 Then one whose form was like the sons of men put his finger on my lips; and opening my mouth, I said to him who was before me, O my lord, because of the vision my pains have come on me, and I have no more strength.

17 For how may this servant of my lord have talk with my lord? for, as for me, straight away my strength went from me and there was no breath in my body.

18 Then again one having the form of a man put his hand on me and gave me strength.

19 And he said to me, O man greatly loved, have no fear: peace be with you, be strong and let your heart be lifted up. And at his words I became strong, and said, Let my lord say on, for you have given me strength.

20 Then he said, It is clear to you why I have come to you. And now I will give you an account of what is recorded in the true writings:

21 But I am going back to make war with the angel of Persia, and when I am gone, the angel of Greece will come. And there is no one on my side against these, but Michael, your angel.

   

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Apocalypse Explained # 80

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80. Saying unto me, Fear not, signifies renewal of life. This is evident from the series of things in the internal sense. For John lay as dead, and the Lord, seen as the Son of man, laid His right hand upon him, and said to him, "Fear not." His "lying as dead" signified failure of his self-life; the Lord's "laying His right hand upon him" signified life from Him; therefore His saying to him "Fear not" signified renewal of life; for all who come suddenly from self-life into any spiritual life are at first afraid, but their life is renewed by the Lord. This renewal is effected in this way that the Divine presence, and fear on account of it, are accommodated to reception. The Lord is present, indeed, with all in the universe, but more nearly or remotely according to the reception of good by means of truths with them from Him. For good is that in which the Lord is present with angel, spirit, and man; therefore the extent and quality of good from the Lord with them are what determine the extent and quality of His presence; if the presence goes beyond this, there is anguish and tremor; but by accommodation to reception there is renewal of life (as can be seen from what has just been said and shown above, n. 78. This renewal is what is signified by "Fear not;" also in other places, where it is said by the Lord or by the angel of the Lord when seen:

Fear not (Daniel 10:12, 19; Luke 1:12, 13; 2:8-10; Matthew 28:6, 9-10).

Renewal of life, that comes by accommodation to reception, appears in the spiritual world, when it is presented to view, as a cloud. All societies there are encompassed by such a cloud, denser or rarer according to reception. (That angels are encompassed by a thin correspondent cloud, lest they should be hurt by a nearer influx of the Divine of the Lord, see Arcana Coelestia 6849. What "clouds" are in the spiritual world, and therefore in the spiritual sense, see above, n. 36.)

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.