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1 ثم أصعد يسوع الى البرية من الروح ليجرب من ابليس.

2 فبعدما صام اربعين نهارا واربعين ليلة جاع اخيرا.

3 فتقدم اليه المجرب وقال له ان كنت ابن الله فقل ان تصير هذه الحجارة خبزا.

4 فاجاب وقال مكتوب ليس بالخبز وحده يحيا الانسان بل بكل كلمة تخرج من فم الله.

5 ثم اخذه ابليس الى المدينة المقدسة واوقفه على جناح الهيكل.

6 وقال له ان كنت ابن الله فاطرح نفسك الى اسفل. لانه مكتوب انه يوصي ملائكته بك. فعلى اياديهم يحملونك لكي لا تصدم بحجر رجلك.

7 قال له يسوع مكتوب ايضا لا تجرب الرب الهك.

8 ثم اخذه ايضا ابليس الى جبل عال جدا واراه جميع ممالك العالم ومجدها.

9 وقال له اعطيك هذه جميعها ان خررت وسجدت لي.

10 حينئذ قال له يسوع اذهب يا شيطان. لانه مكتوب للرب الهك تسجد واياه وحده تعبد.

11 ثم تركه ابليس واذا ملائكة قد جاءت فصارت تخدمه

12 ولما سمع يسوع ان يوحنا اسلم انصرف الى الجليل.

13 وترك الناصرة واتى فسكن في كفرناحوم التي عند البحر في تخوم زبولون ونفتاليم.

14 لكي يتم ما قيل باشعياء النبي القائل.

15 ارض زبولون وارض نفتاليم طريق البحر عبر الاردن جليل الامم.

16 الشعب الجالس في ظلمة ابصر نورا عظيما. والجالسون في كورة الموت وظلاله اشرق عليهم نور.

17 من ذلك الزمان ابتدأ يسوع يكرز ويقول توبوا لانه قد اقترب ملكوت السموات

18 واذ كان يسوع ماشيا عند بحر الجليل ابصر اخوين سمعان الذي يقال له بطرس واندراوس اخاه يلقيان شبكة في البحر فانهما كانا صيادين.

19 فقال لهما هلم ورائي فاجعلكما صيادي الناس.

20 فللوقت تركا الشباك وتبعاه.

21 ثم اجتاز من هناك فرأى اخوين آخرين يعقوب بن زبدي ويوحنا اخاه في السفينة مع زبدي ابيهما يصلحان شباكهما فدعاهما.

22 فللوقت تركا السفينة واباهما وتبعاه

23 وكان يسوع يطوف كل الجليل يعلم في مجامعهم ويكرز ببشارة الملكوت ويشفي كل مرض وكل ضعف في الشعب.

24 فذاع خبره في جميع سورية. فاحضروا اليه جميع السقماء المصابين بامراض واوجاع مختلفة والمجانين والمصروعين والمفلوجين فشفاهم.

25 فتبعته جموع كثيرة من الجليل والعشر المدن واورشليم واليهودية ومن عبر الاردن

   

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Apocalypse Revealed # 749

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749. 17:17 "For God has put it into their hearts to carry out His purpose, and to be of one mind and give their kingdom to the beast." This symbolizes a judgment among Protestants from the Lord that they should utterly repudiate and renounce the Roman Catholic religion and expunge and eradicate it in themselves, and a unanimous judgment that they should acknowledge the Word and found the church on it.

Since the harlot symbolizes the Roman Catholic religion, and the ten horns that will hate the harlot symbolize Protestants, as in nos. 746-748 above, it is apparent that carrying out God's purpose means symbolically that they judged and concluded that they should utterly repudiated and renounce the Roman Catholic religion and expunge and eradicate it in themselves, as in no. 748 above. And it is apparent as well that to be of one mind and give their kingdom to the beast means, symbolically, to unanimously judge and conclude that they should acknowledge the Word and found the church on it. The beast symbolizes the Word, as it has everywhere before (see no. 723), and their kingdom symbolizes the church and government over it, about which we will say more here below. That God put it into their hearts means symbolically that their judgments came from the Lord.

[2] That a kingdom symbolizes the church can be seen from the following passages:

The children of the kingdom will be cast out into outer darkness. (Matthew 8:12)

...the good seeds are the sons of the kingdom... (Matthew 13:38)

Someone who hears the Word of the kingdom, and does not heed it... (Matthew 13:19)

...the kingdom of God will be taken from you and given to a nation bearing the fruits of it. (Matthew 21:43)

No one, having put his hand to the plow, and looking back, is fit for the kingdom of God. (Luke 9:62)

Your kingdom come, Your will be done, on earth as it is in heaven. (Matthew 6:10)

Jesus, John the Baptist, and the disciples preached that the kingdom of God was at hand (Matthew 3:2; 4:17; 10:7, Luke 10:11; 16:16), and they preached also the gospel of the kingdom (Matthew 4:23; 9:35; 24:14, Luke 8:1).

If I cast out demons by the finger of God, surely the kingdom of God has come to you. (Luke 11:20)

And so on in many other passages where the kingdom of God is mentioned.

So, too, in the following:

...if you will... obey My voice and keep My covenant... you shall be to Me a kingdom of priests... (Exodus 19:5-6)

You, O tower of the flock, the ascent of the daughter of Zion, to you shall return... the former kingdom..., the kingdom of the daughter of Jerusalem. (Micah 4:8)

The saints... shall (afterward) receive the kingdom, and establish the kingdom..., even forever... (Daniel 7:18, cf. 7:22)

The kingdom and dominion, and the majesty of the kingdoms under all the heavens, shall be given to the people of the saints...(whose) kingdom is an everlasting kingdom, and all dominions shall worship and obey Him. (Daniel 7:27)

To (the Son of Man) was given... a kingdom (which shall not be destroyed), and all peoples, nations, and languages shall worship Him. (Daniel 7:14)

And so on elsewhere.

A kingdom symbolizes the church because the Lord's kingdom exists in heaven and on earth, and His kingdom on earth is the church. That, too, is why the Lord is called King of kings.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.