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هوشع 8

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1 الى فمك بالبوق. كالنسر على بيت الرب. لانهم قد تجاوزوا عهدي وتعدّوا على شريعتي.

2 اليّ يصرخون يا الهي نعرفك نحن اسرائيل

3 قد كره اسرائيل الصلاح فيتبعه العدو.

4 هم اقاموا ملوكا وليس مني. اقاموا رؤساء وانا لم اعرف. صنعوا لانفسهم من فضتهم وذهبهم اصناما لكي ينقرضوا.

5 قد زنخ عجلك يا سامرة. حمي غضبي عليهم. الى متى لا يستطيعون النقاوة.

6 انه هو ايضا من اسرائيل. صنعه الصانع وليس هو الها. ان عجل السامرة يصير كسرا

7 انهم يزرعون الريح ويحصدون الزوبعة. زرع ليس له غلّة لا يصنع دقيقا. وان صنع فالغرباء تبتلعه.

8 قد ابتلع اسرائيل. الآن صاروا بين الامم كاناء لا مسرّة فيه.

9 لانهم صعدوا الى اشور مثل حمار وحشي معتزل بنفسه. استأجر افرايم محبين.

10 اني وان كانوا يستأجرون بين الامم الآن اجمعهم فينفكّون قليلا من ثقل ملك الرؤساء

11 لان افرايم كثّر مذابح للخطية صارت له المذابح للخطية.

12 اكتب له كثرة شرائعي فهي تحسب اجنبية.

13 اما ذبائح تقدماتي فيذبحون لحما وياكلون. الرب لا يرتضيها. الآن يذكر اثمهم ويعاقب خطيتهم. انهم الى مصر يرجعون.

14 وقد نسي اسرائيل صانعه وبنى قصورا وكثّر يهوذا مدنا حصينة. لكني ارسل على مدنه نارا فتأكل قصوره

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Swedenborg

Hlavní výklad ze Swedenborgových prací:

The Inner Meaning of the Prophets and Psalms 191


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 921, 1949, 3881, 5354, 9146, 9391, 9714, ...

Apocalypse Revealed 242, 343, 392

Sacred Scripture 79


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 55, 242, 279, 391, 419, 1153

Skočit na podobné biblické verše

رحيل 32:34

سفر التثنية 28:33, 49, 68, 32:18

1 صموئيل 15:22

2 ملوك 10, 17:3, 4

2 سجلات 13:8

مهنة 39:5

المزامير 147:19

الأمثال 22:8

أشعياء 1:11, 10:8, 17:10, 30:2, 6

إرميا 3:21, 4:5, 7:21, 10:3, 9, 12:13, 13:27, 14:10, 17:1, 22:28

عوابل 4:2

حزقيال 16:33

هوشع 4:6, 5:4, 6, 8, 13, 6:6, 7, 9:3, 4, 9, 10:1, 5, 8, 13, 12:2, 13:2, 6

عاموس 2:5, 3:2

ميخا 1:7

ماثيو 7:22

تيتوس 1:16

Vysvětlení slova/fráze

الرب
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

العدو
An enemy in the Bible refers to people who are in the love of evil and the false thinking that springs from evil. On a...

عجل
Calves of the lips (Hos 14:2) are confessions from the affection of truth.

السامرة
'Samaria,' as in Amos 4:1. 6:1, signifies the spiritual church perverted.

ابتلع
To 'swallow' signifies natural truth.

افرايم
Ephraim was the second son born to Joseph in Egypt and was, along with his older brother Manasseh, elevated by Jacob to the same status...

ملك
The human mind is composed of two parts, a will and an understanding, a seat of loves and affections, and a seat of wisdom and...

المذابح
The first altar mentioned in the Word was built by Noah after he came out of the ark. On that altar, he sacrificed clean animals...

مصر
'Mizraim' signifies the same thing as Egypt.

نسي
To forget, in the internal sense, signifies nothing else but removal and apparent privation.

يهوذا
City of Judah,' as in Isaiah 40:9, signifies the doctrine of love towards the Lord and love towards our neighbor in its whole extent.

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إرميا 3:10

Arabic: Smith & Van Dyke         

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10 وفي كل هذا ايضا لم ترجع اليّ اختها الخائنة يهوذا بكل قلبها بل بالكذب يقول الرب.

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Swedenborg

Hlavní výklad ze Swedenborgových prací:

The Inner Meaning of the Prophets and Psalms 69


Další odkazy Swedenborga k tomuto verši:

Arcana Coelestia 3881, 4815, 7192, 8904

The Lord 53

True Christian Religion 158


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 433

Skočit na podobné biblické verše

أشعياء 29:13

إرميا 9:1

هوشع 7:14

ملاخي 2:11

Vysvětlení slova/fráze

يهوذا
City of Judah,' as in Isaiah 40:9, signifies the doctrine of love towards the Lord and love towards our neighbor in its whole extent.

يقول
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

الرب
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

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Apocalypse Revealed # 343

Apocalypse Revealed (Rogers translation)      

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343. Holding back the four winds of the earth, that the wind should not blow on the earth, on the sea, or on any tree. This symbolizes the Lord's holding back and restraining a closer and thus stronger influx into the lower regions where good people were attached to evil ones.

It must be known that a last judgment takes place when evil people multiply below the heavens in the world of spirits, and this to such a degree that angels in the heavens cannot continue in the state of their love and wisdom, as they are then without a support and foundation. Since this results from a multiplication of evil people below, therefore in order to preserve the angels' state, the Lord flows in more and more strongly with His Divinity, and this continually until no influx can preserve them unless the evil people below are separated from the good. This is accomplished by a subsidence and closing in of the heavens, with a consequently stronger influx, until the evil cannot bear it. And at that point the evil flee away and cast themselves into hell.

This, too, is what is symbolized in the preceding chapter by the statement, "They said to the mountains and rocks, 'Fall on us and hide us from the face of Him who sits on the throne and from the wrath of the Lamb! For the great day of His wrath has come, and who is able to stand?'" (Revelation 6:16-17)

(Odkazy: Revelation 7:1)


[2] Now for the exposition:

The four winds symbolize an influx of the heavens. The earth, the sea, and every tree symbolize all the lower regions and all that they contain - the earth and sea symbolizing all the lower regions, and every tree all that they contain.

That a wind symbolizes influx - properly speaking, the influx of truth into the intellect - can be seen from the following passages:

Thus says the Lord Jehovih, "Come from the four winds, O breath, and breathe on these slain, that they may live." (Ezekiel 37:9-10)

(There appeared four chariots to which were harnessed four horses.) These are the four winds of the heavens... (Zechariah 6:1-5)

You must be born again. The wind blows where it wishes, and... cannot tell where it comes from and where it goes. (John 3:7-8)

The Maker of the earth... prepares the world by His wisdom... He brings the wind out of His treasuries. (Jeremiah 10:12-13; 51:15-16, cf. Psalms 135:7)

He causes His wind to blow, and the waters flow. He declares His Word..., His statutes and His judgments... (Psalms 147:18-19)

It praises Jehovah..., the stormy wind, doing His Word... (Psalms 148:7-8)

(Jehovah) makes His angels winds... (Psalms 104:4)

(Jehovah) rode... upon the wings of the wind. (Psalms 18:10, cf. 104:3)

The wings of the wind are Divine truths that flow in. The Lord is therefore called "the breath of our nostrils" (Lamentations 4:20), and we are told that He "breathed into (Adam's) nostrils the breath of life" (Genesis 2:7); moreover, that "He breathed on (the Disciples) and said..., "Receive the Holy Spirit" (John 20:21-22). The Holy Spirit is the Divine truth emanating from the Lord, the influx of which into the Disciples was represented and thus symbolized by the Lord's breathing on them.

(Odkazy: Psalms 18:9-10, Psalms 104:3-4, 147:17-19, 148:8; Zechariah 6:1, 6:5)


[3] A wind and breathing symbolize the influx of Divine truth into the intellect, owing to the correspondence of the lungs with the intellect, a treatment of which may be seen in Angelic Wisdom Regarding Divine Love and Wisdom, nos. 371-429.

Since a closer and stronger Divine influx through the heavens dispels truths in the case of evil people, therefore a wind symbolizes the dispersion of truth in them, and thus their conjunction with hell and perishing - as may be seen from the following passages:

I will bring upon Elam the four winds from the four ends of heaven and scatter him. (Jeremiah 49:36)

You shall scatter them, that the wind may carry them away and the storm disperse them. (Isaiah 41:16)

The breath of Jehovah, like a stream of brimstone, sets them on fire. (Isaiah 30:33)

The workers of iniquity... perish by the breathing of God, and by the breath of His nostrils they are consumed. (Job 4:8-9)

...the foundations of the world were uncovered at the rebuke (of Jehovah), at the blast of the breath of Your nostrils. (Psalms 18:15)

I saw in my vision..., and behold, the four winds... were rushing upon the Great Sea. And four beasts came up... (Daniel 7:2-3ff.)

...from a storm of Jehovah has gone forth fury... It will rush upon the head of the wicked. (Jeremiah 23:19; 30:23)

O my God..., ...pursue them with Your storm, ...frighten them with Your tempest. (Psalms 83:13, 15)

(Jehovah's) way in the storm and in the tempest... (Nahum 1:3)

And so also elsewhere, as in Jeremiah 25:32, Ezekiel 13:13, Hosea 8:7, Amos 1:14, Zechariah 9:14, Psalms 11:6; 50:3; 55:8, and Psalms 107, where we read:

...He commands the stormy wind to blow... (God) causes the storm to subside, so that its waves are still. (Psalms 107:25, 29)

(Odkazy: Acts of the Apostles 4:8-9)


[4] It is apparent from this what is symbolically meant in the spiritual sense by the following:

(Jesus in the boat) rebuked the wind, and said to the sea, ."..be still!" And... there was a... calm. (Mark 4:39, cf. Luke 8:23-24)

The sea here symbolizes hell, and the wind an influx from it.

A strong influx, too, is symbolically meant by the east wind in Ezekiel 17:10, Jeremiah 18:17, Ezekiel 19:12, Hosea 13:15, Psalms 48:7. And by that same wind which dried up the Red Sea (Exodus 14:21), regarding which Moses said:

At the blast of Your nostrils the waters were heaped up... You blew with Your wind, the sea covered them. (Exodus 15:8, 10)

It can now be seen from this that holding back the four winds of the earth, that the wind should not blow on the earth, symbolizes the holding back and restraining of a closer and thus stronger influx into the lower regions.

(Odkazy: Mark 4:39-40; Psalms 18:9-10; Revelation 7:1)

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Odkazy z vydaných prací:

Apocalypse Revealed 342, 346, 644, 647, 948

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Thanks to the General Church of the New Jerusalem for the permission to use this translation.


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