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هوشع 13

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1 لما تكلم افرايم برعدة ترفّع في اسرائيل. ولما اثم ببعل مات.

2 والآن يزدادون خطية ويصنعون لانفسهم تماثيل مسبوكة من فضتهم اصناما بحذاقتهم كلها عمل الصناع. عنها هم يقولون ذابحو الناس يقبّلون العجول.

3 لذلك يكونون كسحاب الصبح وكالندى الماضي باكرا. كعصافة تخطف من البيدر وكدخان من الكوّة

4 وانا الرب الهك من ارض مصر. والها سواي لست تعرف ولا مخلّص غيري.

5 انا عرفتك في البرية في ارض العطش.

6 لما رعوا شبعوا. شبعوا وارتفعت قلوبهم لذلك نسوني

7 فاكون لهم كاسد. ارصد على الطريق كنمر.

8 اصدمهم كدبة مثكل واشق شغاف قلبهم وآكلهم هناك كلبوة يمزقهم وحش البرية

9 هلاكك يا اسرائيل أنّك عليّ على عونك.

10 فاين هو ملكك حتى يخلصك في جميع مدنك وقضاتك حيث قلت اعطني ملكا ورؤساء.

11 انا اعطيتك ملكا بغضبي واخذته بسخطي

12 اثم افرايم مصرور. خطيته مكنوزة.

13 مخاض الوالدة يأتي عليه. هو ابن غير حكيم اذ لم يقف في الوقت في مولد البنين

14 من يد الهاوية افديهم من الموت اخلصهم. اين اوباؤك يا موت اين شوكتك يا هاوية. تختفي الندامة عن عينيّ

15 وان كان مثمرا بين اخوة تاتي ريح شرقية ريح الرب طالعة من القفر فتجف عينه وييبس ينبوعه. هي تنهب كنز كل متاع شهي.

16 تجازى السامرة لانها قد تمردت على الهها. بالسيف يسقطون. تحطم اطفالهم والحوامل تشقّ

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Swedenborg

Hlavní výklad ze Swedenborgových prací:

The Inner Meaning of the Prophets and Psalms 196


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 264, 908, 1861, 1949, 2584, 3574, 3579, ...

Apocalypse Revealed 241, 242, 243, 281, 321, 343, 422, ...

A Brief Exposition of New Church Doctrine 36, 120

The Lord 34, 38, 45

Sacred Scripture 79

True Christian Religion 6, 21, 83, 188, 294, 583, 637


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 186, 278, 328, 388, 419, 482, 483, ...

Marriage 6, 21, 83

Scriptural Confirmations 19, 99

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Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

افرايم
Ephraim was the second son born to Joseph in Egypt and was, along with his older brother Manasseh, elevated by Jacob to the same status...

مات
Dead (Gen. 23:8) signifies night, in respect to the goodnesses and truths of faith.

عمل
'Works,' as in Genesis 46:33, denote goods, because they are from the will, and anything from the will is either good or evil, but anything...

الصناع
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العجول
Calves of the lips (Hos 14:2) are confessions from the affection of truth.

البيدر
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الرب
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مصر
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يأتي
As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by...

ابن
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...

يد
Scientists believe that one of the most crucial developments in the evolution of humans was bipedalism – walking on two legs. That left our hands...

الهاوية
'Hell,' as mentioned in Jonah 2:3, signifies the earth below.

ريح
Because a nearer and stronger divine influx through the heavens disperses truths among the wicked, 'wind' signifies this dispersion of truth and the resulting conjunction...

كنز
'Treasure,' as in Matthew 13:44, signifies divine truth in the Word.

السامرة
'Samaria,' as in Amos 4:1. 6:1, signifies the spiritual church perverted.

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2 ملوك 19:3

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3 فقالوا له هكذا يقول حزقيا. هذا اليوم يوم شدة وتأديب واهانة. لان الاجنّة قد دنت الى المولد ولا قوّة للولادة.

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المزامير 123:3

هوشع 13:13

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As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

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The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a...

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 Sennacherib Mocks Yehowah
Activity | Ages 11 - 14

Ze Swedenborgových děl

 

Arcana Coelestia # 6281

Arcana Coelestia (Elliott translation)      

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6281. As regards the verb 'to redeem', its proper meaning is to restore to oneself and to take to oneself what was previously one's own; and it is used when slavery, death, or evil is involved. When it is slavery, people who have become slaves are meant, in the spiritual sense those enslaved to hell; when it is death, people in a state of damnation are meant; and when it is evil, as in the present context, people in hell are meant, since the evil from which the angel redeemed the speaker is hell, 6279. Because the Lord delivered mankind from those evils through having made the Human within Himself Divine, His Divine Human is the One in the Word who is called the Redeemer, as in Isaiah,

I am helping you, said Jehovah, and your Redeemer the Holy One of Israel. Isaiah 41:14.

In the same prophet,

Thus said Jehovah, the Redeemer of Israel, His Holy One. Isaiah 49:7, 26.

In the same prophet,

Jehovah Zebaoth is His name, and your Redeemer, the Holy One of Israel, the God of the whole earth He will be called, Isaiah 54:5.

In these places a distinction is made between the Divine itself, called Jehovah, and the Divine Human, referred to as the Redeemer, the Holy One of Israel.

[2] Yet Jehovah Himself within His Divine Human is the Redeemer, as is clear from the following places: In Isaiah,

Thus said Jehovah the King of Israel, and his Redeemer Jehovah Zebaoth, I am the first and I am the last, and besides Me there is no God. Isaiah 44:6.

In the same prophet,

Thus said Jehovah your Redeemer, I am Jehovah your God, who is teaching you. Isaiah 48:17.

In the same prophet,

You are our Father, for Abraham does not know us and Israel does not acknowledge us. You, O Jehovah, are our Father, our Redeemer; from of old is Your name. Isaiah 63:16.

In David,

Jehovah who has redeemed your 1 life from the pit. Psalms 103:4.

[3] From these places too it is evident that no one else but the Lord is meant in the Word by 'Jehovah', 1743, 1736, 2921, 3035, 5667, and that 'Jehovah the Redeemer' is His Divine Human. Here also is the reason why those who have been redeemed are called 'the Redeemed of Jehovah' in Isaiah,

Say to the daughter of Zion, Behold, your salvation comes; behold, His reward is with Him, and the recompense of His work before Him. They will call them, The Holy People, the Redeemed Jehovah. Isaiah 61:11, Isaiah 61:12.

It is quite plain that the Lord is the reason why they are called 'the Redeemed of Jehovah', for the words 'Behold, your salvation comes; behold, His reward is with Him' have reference to the Lord's Coming. See in addition Isaiah 43:1; 52:2-3; 63:4, 9; Hosea 13:14; Exodus 6:6; 15:13; Job 19:25, where it is evident that redemption has reference to slavery, death, and evil.

-----
Footnotes:

1. The Latin means my but the Hebrew means your, which Swedenborg has in another place where he quotes this verse.

-----

(Odkazy: Acts of the Apostles 19:25; Arcana Coelestia 1343, 5663, Genesis 48:16; Isaiah 62:11-12)

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Ze Swedenborgových prací

Odkazy z vydaných prací:

Arcana Coelestia 6945, 7066, 7091, 7205, 7209, 7406, 7499, 7539, 7727, 7867, 7958, 8046, 8077, 8172, 8241, 8261, 8301, 8560, 8769, 8864, 9077, 9322, 9414

Heaven and Hell 86

The New Jerusalem and its Heavenly Doctrine 305


Odkazy z nepublikovaných prací E. Swedenborga:

Apocalypse Explained 401


Thanks to the Swedenborg Society for the permission to use this translation.


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