Genesis 9

Arabic: Smith & Van Dyke         

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1 وبارك الله نوحا وبنيه وقال لهم اثمروا واكثروا واملأوا الارض.

2 ولتكن خشيتكم ورهبتكم على كل حيوانات الارض وكل طيور السماء. مع كل ما يدبّ على الارض وكل اسماك البحر قد دفعت الى ايديكم.

3 كل دابة حية تكون لكم طعاما. كالعشب الاخضر دفعت اليكم الجميع.

4 غير ان لحما بحياته دمه لا تاكلوه.

5 واطلب انا دمكم لانفسكم فقط. من يد كل حيوان اطلبه. ومن يد الانسان اطلب نفس الانسان. من يد الانسان اخيه.

6 سافك دم الانسان بالانسان يسفك دمه. لان الله على صورته عمل الانسان.

7 فاثمروا انتم واكثروا وتوالدوا في الارض وتكاثروا فيها

8 وكلم الله نوحا وبنيه معه قائلا.

9 وها انا مقيم ميثاقي معكم ومع نسلكم من بعدكم.

10 ومع كل ذوات الانفس الحيّة التي معكم. الطيور والبهائم وكل وحوش الارض التي معكم من جميع الخارجين من الفلك حتى كل حيوان الارض.

11 اقيم ميثاقي معكم فلا ينقرض كل ذي جسد ايضا بمياه الطوفان. ولا يكون ايضا طوفان ليخرب الارض.

12 وقال الله هذه علامة الميثاق الذي انا واضعه بيني وبينكم وبين كل ذوات الانفس الحيّة التي معكم الى اجيال الدهر.

13 وضعت قوسي في السحاب فتكون علامة ميثاق بيني وبين الارض.

14 فيكون متى انشر سحابا على الارض وتظهر القوس في السحاب

15 اني اذكر ميثاقي الذي بيني وبينكم وبين كل نفس حيّة في كل جسد. فلا تكون ايضا المياه طوفانا لتهلك كل ذي جسد.

16 فمتى كانت القوس في السحاب ابصرها لاذكر ميثاقا ابديا بين الله وبين كل نفس حيّة في كل جسد على الارض.

17 وقال الله لنوح هذه علامة الميثاق الذي انا اقمته بيني وبين كل ذي جسد على الارض

18 وكان بنو نوح الذين خرجوا من الفلك ساما وحاما ويافث. وحام هو ابو كنعان.

19 هؤلاء الثلاثة هم بنو نوح. ومن هؤلاء تشعبت كل الارض

20 وابتدأ نوح يكون فلاحا وغرس كرما.

21 وشرب من الخمر فسكر وتعرّى داخل خبائه.

22 فابصر حام ابو كنعان عورة ابيه واخبر اخويه خارجا.

23 فأخذ سام ويافث الرداء ووضعاه على اكتافهما ومشيا الى الوراء وسترا عورة ابيهما ووجهاهما الى الوراء. فلم يبصرا عورة ابيهما.

24 فلما استيقظ نوح من خمره علم ما فعل به ابنه الصغير.

25 فقال ملعون كنعان. عبد العبيد يكون لاخوته.

26 وقال مبارك الرب اله سام. وليكن كنعان عبدا لهم.

27 ليفتح الله ليافث فيسكن في مساكن سام. وليكن كنعان عبدا لهم

28 وعاش نوح بعد الطوفان ثلث مئة وخمسين سنة.

29 فكانت كل ايام نوح تسع مئة وخمسين سنة ومات

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Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 971, 972, 973, 974, 975, 976, 980, ...

The Inner Meaning of the Prophets and Psalms 410

Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 470, 482, 575, 737, 788, 868, 1026, ...

Apocalypse Revealed 213, 289, 466, 598, 781

Divine Love and Wisdom 379

True Christian Religion 687

References from Swedenborg's unpublished works:

Apocalypse Explained 240, 269, 376, 595, 697, 701, 706, ...

Coronis (An Appendix to True Christian Religion) 35

Spiritual Experiences 155, 2348

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Resources for parents and teachers

The items listed here are provided courtesy of our friends at the General Church of the New Jerusalem. You can search/browse their whole library by following this link.

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Arcana Coelestia # 981

Arcana Coelestia (Elliott translation)      

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981. That 'God blessed' means the Lord's presence and grace is clear from the meaning of 'blessing'. In the Word, in the external sense, 'blessing' means being enriched with all earthly and bodily good. This is also how all people who keep to the external sense explain the Word, as Jews did in the past, and still do so today, and also as Christians do, especially at the present time. Consequently they have focused the Divine blessing, and still do, on wealth, on having plenty of everything, and on personal glory. But in the internal sense 'blessing' means being enriched with all spiritual and celestial good, a blessing which neither does nor can possibly exist unless it comes from the Lord. This is why 'blessing' means the Lord's presence and grace. The Lord's presence and grace carry such blessing within them. The expression 'presence' is used because the Lord is present only in charity, and the subject at this point is the regenerate spiritual man who acts from charity. The Lord is present with everyone, but as is a person's distance from charity, so is the degree of the Lord's presence, or so is He, let me say, more absent, that is, the Lord is more remote.

[2] The reason the expression grace and not mercy is used - a reason, I presume, that has remained unknown up to now - is that celestial people do not talk of grace but of mercy, while spiritual people talk not of mercy but of grace. This difference has its origins in the fact that celestial people acknowledge that the human race is wholly unclean, and in itself excrementitious and hellish, on account of which they plead for the Lord's mercy - mercy being the appropriate word for people in this condition.

[3] Spiritual people however, though they are aware that the human condition is such, do not acknowledge it, for they still remain in, and love, their proprium; and therefore they find it difficult to make mention of mercy but easy to do so of grace. It is the different kind of humility existing with each that produces this verbal difference. The more anyone loves himself and imagines that he is able to do good of himself and so merit salvation, the less he is able to plead for the Lord's mercy. The reason some [are able to plead] for grace at all is that it has become a commonplace expression. When used however it contains little that is the Lord's and much that is a person's own. This anyone can discover in himself when he uses the expression 'the grace of the Lord'.

(Odkazy: Genesis 9:1)

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From Swedenborg's Works

Inbound References:

Arcana Coelestia 1731, 2065, 2088, 2228, 2412, 2423, 2846, 2853, 3017, 3118, 3371, 3380, 3406, 3504, 4981, 10577

Thanks to the Swedenborg Society for the permission to use this translation.