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تكوين 49

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1 ودعا يعقوب بنيه وقال اجتمعوا لانبئكم بما يصيبكم في آخر الايام

2 اجتمعوا واسمعوا يا بني يعقوب. واصغوا الى اسرائيل ابيكم.

3 رأوبين انت بكري قوتي واول قدرتي فضل الرفعة وفضل العزّ.

4 فائرا كالماء لا تتفضل. لانك صعدت على مضجع ابيك. حينئذ دنسته. على فراشي صعد.

5 شمعون ولاوي أخوان. آلات ظلم سيوفهما.

6 في مجلسهما لا تدخل نفسي. بمجمعهما لا تتحد كرامتي لانهما في غضبهما قتلا انسانا وفي رضاهما عرقبا ثورا.

7 ملعون غضبهما فانه شديد وسخطهما فانه قاس. اقسمهما في يعقوب وافرقهما في اسرائيل.

8 يهوذا اياك يحمد اخوتك. يدك على قفا اعدائك يسجد لك بنو ابيك.

9 يهوذا جرو اسد. من فريسة صعدت يا ابني. جثا وربض كاسد وكلبوة. من ينهضه.

10 لا يزول قضيب من يهوذا ومشترع من بين رجليه حتى ياتي شيلون وله يكون خضوع شعوب.

11 رابطا بالكرمة جحشه وبالجفنة ابن اتانه غسل بالخمر لباسه وبدم العنب ثوبه.

12 مسود العينين من الخمر ومبيض الاسنان من اللبن.

13 زبولون عند ساحل البحر يسكن وهو عند ساحل السفن وجانبه عند صيدون.

14 يساكر حمار جسيم رابض بين الحظائر.

15 فرأى المحلّ انه حسن والارض انها نزهة. فاحنى كتفه للحمل وصار للجزية عبدا.

16 دان يدين شعبه كاحد اسباط اسرائيل.

17 يكون دان حية على الطريق افعوانا على السبيل يلسع عقبي الفرس فيسقط راكبه الى الوراء.

18 لخلاصك انتظرت يا رب

19 جاد يزحمه جيش. ولكنه يزحم مؤخره.

20 اشير خبزه سمين وهو يعطي لذّات ملوك.

21 نفتالي ايّلة مسيّبة يعطي اقوالا حسنة.

22 يوسف غصن شجرة مثمرة غصن شجرة مثمرة على عين. اغصان قد ارتفعت فوق حائط.

23 فمرّرته ورمته واضطهدته ارباب السهام.

24 ولكن ثبتت بمتانة قوسه وتشددت سواعد يديه. من يدي عزيز يعقوب من هناك من الراعي صخر اسرائيل

25 من اله ابيك الذي يعينك ومن القادر على كل شيء الذي يباركك تاتي بركات السماء من فوق وبركات الغمر الرابض تحت. بركات الثديين والرحم.

26 بركات ابيك فاقت على بركات ابويّ. الى منية الآكام الدهرية تكون على راس يوسف وعلى قمة نذير اخوته.

27 بنيامين ذئب يفترس. في الصباح يأكل غنيمة وعند المساء يقسم نهبا

28 جميع هؤلاء هم اسباط اسرائيل الاثنا عشر. وهذا ما كلمهم به ابوهم وباركهم. كل واحد بحسب بركته باركهم.

29 واوصاهم وقال لهم انا انضم الى قومي. ادفنوني عند آبائي في المغارة التي في حقل عفرون الحثي.

30 في المغارة التي في حقل المكفيلة التي امام ممرا في ارض كنعان التي اشتراها ابراهيم مع الحقل من عفرون الحثي ملك قبر.

31 هناك دفنوا ابراهيم وسارة امرأته. هناك دفنوا اسحق ورفقة امرأته. وهناك دفنت ليئة.

32 شراء الحقل والمغارة التي فيه كان من بني حثّ.

33 ولما فرغ يعقوب من توصية بنيه ضم رجليه الى السرير واسلم الروح وانضمّ الى قومه

   

Ze Swedenborgových děl

 

Arcana Coelestia # 1984

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1984. Few can believe that within the Word there is an internal sense which does not show itself at all in the letter. They cannot do so because it is as remote from the sense of the letter as so to speak heaven from earth. But it is clear from what has been stated in various places in Volume One that the sense of the letter contains such things within itself, and represents and means arcana which nobody sees except the Lord and the angels, who see them from Him. The relationship of the sense of the letter to the internal sense is like that of man's body to his soul. While a person is in the body and thinks from bodily things he knows hardly anything of the soul, for the body's functions are different from those of the soul, so different that if the soul's functions were disclosed they would not be acknowledged as such. It is similar with the inward part of the Word. Present there is its soul, that is, its life; and that inward part has no regard to anything except the Lord, His Kingdom, the Church, and those things with man which belong to His Kingdom and Church. And when the regard is to these it is the Word of the Lord, for in that case they have life itself within them. That this is how it is with the Word has been confirmed extensively in Volume One, and is something which I have been allowed to have definite knowledge of. For no ideas concerning bodily and worldly things can possibly come across to angels, but are cast aside and totally removed at the threshold while leaving man, as may be seen from experience itself presented in Volume One, 1769-1772 inclusive; and how they are altered, in 1872-1876.

[2] This is also quite clear from very many statements in the Word which are by no means intelligible in the sense of the letter, and which, if they did not possess that soul or life within them, would not be acknowledged to be the Word of the Lord. Nor would they be seen to be Divine to anyone who has not been trained from infancy to believe that the Word is inspired and so is holy. Who from the sense of the letter would know of the meaning of those statements in Genesis 49 which Jacob made to his sons before he died?

Dan will be a serpent on the road, an asp on the path, biting the horse's heels, and its rider will fall backwards. Verse 17.

A troop will plunder Gad, and he will plunder the heel. Verse 19.

Naphtali is a hind let loose, giving beautiful words. Verse 21.

Judah will bind to the vine his ass's foal and to the choice vine his she-ass's colt. He will wash his garment in wine and his clothing in the blood of grapes. His eyes will be redder than wine, and his teeth whiter than milk. Verses 11-12.

Very many places in the Prophets contain similar statements. But what these words mean is not at all evident except in the internal sense in which every single detail links together in a very lovely order.

[3] What the Lord declared in Matthew about the last times is similar,

At the close of the age the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. And then the sign of the Son of Man will appear, and then all the tribes of the earth will mourn. Matthew 24:29-30.

These words do not mean at all the darkening of the sun and the moon, or the falling of the stars from the sky, or the mourning of tribes. Instead they mean that charity and faith - sun and moon in the internal sense - are going to be darkened in this fashion. They mean that the cognitions of good and truth - 'the stars' which are here called 'the powers of the heavens' - are going to fall away and disappear. And they mean all things of faith, which are 'the tribes of the earth', as has also been shown in Volume One, in 31, 32, 1053, 1529-1531, 1808.

These few observations now show what the internal sense of the Word is and also that it is remote, in some places very remote, from the sense of the letter. Yet be that as it may, the sense of the letter represents truths, and also sets forth appearances of truth for a person to see by when he does not see by the light of truth.

  
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Thanks to the Swedenborg Society for the permission to use this translation.