3332. And Jacob gave Esau bread and pottage of lentils. That this signifies the good of life gifted with the good of truth and the good of doctrinal things, is evident from the representation of Esau, as being the good of life (n. 3300, 3322); and from the signification of “bread,” as being the good of love in general, both celestial and spiritual (n. 276, 680, 2165, 2177), thus also the good of truth, for this is spiritual good; and from the signification of “pottage of lentils,” as being the good of doctrinal things; for “pottage” signifies a chaotic mass of doctrinal things (n. 3316), and “lentils” the good thereof. That Jacob gave them to Esau, in the internal sense signifies that these goods come through the doctrine of truth, which is represented by Jacob (n. 3305).

[2] In this last verse, by these words and those which follow there is described the progress as to truth and good of the spiritual man when being regenerated, namely, that he first learns the doctrinal things of truth, next is affected by them (which is the good of the doctrinal things), then that by taking a mental view of these doctrinal things he is affected with the truths in them (which is the good of truth), and lastly that he wills to live according to them, which is the good of life. In this way the spiritual man when being regenerated advances from the doctrine of truth to the good of life. But when he is in the good of life the order is inverted, and from this good he looks to the good of truth, from this to the good of doctrinal things, and from this to the doctrinal things of truth. From this it may be known how man from being a sensuous man becomes spiritual, and of what quality he is when he becomes spiritual.

[3] That these goods, namely, the good of life, the good of truth, and the good of doctrinal things, are distinct from each other can be seen by those who carefully consider the matter. The good of life is that which flows from the will; the good of truth is that which flows from the understanding; and the good of doctrinal things is that which flows from memory-knowledge. The good which is doctrinal has these other goods within it.

[4] That “lentils” signify the good of doctrinal things, is evident from the fact that wheat, barley, beans, lentils, millet, spelt, are such things as mean bread, but with a difference according to the species; that “bread” in general denotes good is manifest from what has been stated and shown above (n. 276, 680, 2165, 2177); thus different species of good are signified by the cereals in question, the more noble species of good by “wheat and barley,” but the less noble by “beans and lentils;” as is also manifest from Ezekiel:

Take thou also unto thee wheat, and barley, and beans, and lentils, and millet, and spelt, and put them into one vessel, and make thee bread thereof (Ezekiel 4:9).