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تكوين 21

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1 وافتقد الرب سارة كما قال. وفعل الرب لسارة كما تكلم.

2 فحبلت سارة وولدت لابراهيم ابنا في شيخوخته. في الوقت الذي تكلم الله عنه.

3 ودعا ابراهيم اسم ابنه المولود له الذي ولدته له سارة اسحق.

4 وختن ابراهيم اسحق ابنه وهو ابن ثمانية ايام كما امره الله.

5 وكان ابراهيم ابن مئة سنة حين ولد له اسحق ابنه.

6 وقالت سارة قد صنع اليّ الله ضحكا. كل من يسمع يضحك لي.

7 وقالت من قال لابراهيم سارة ترضع بنين. حتى ولدت ابنا في شيخوخته.

8 فكبر الولد وفطم. وصنع ابراهيم وليمة عظيمة يوم فطام اسحق

9 ورأت سارة ابن هاجر المصرية الذي ولدته لابراهيم يمزح.

10 فقالت لابراهيم اطرد هذه الجارية وابنها. لان ابن هذه الجارية لا يرث مع ابني اسحق.

11 فقبح الكلام جدا في عيني ابراهيم لسبب ابنه.

12 فقال الله لابراهيم لا يقبح في عينيك من اجل الغلام ومن اجل جاريتك. في كل ما تقول لك سارة اسمع لقولها. لانه باسحق يدعى لك نسل.

13 وابن الجارية ايضا ساجعله امة لانه نسلك

14 فبكر ابراهيم صباحا واخذ خبزا وقربة ماء واعطاهما لهاجر واضعا اياهما على كتفها والولد وصرفها. فمضت وتاهت في برية بئر سبع.

15 ولما فرغ الماء من القربة طرحت الولد تحت احدى الاشجار.

16 ومضت وجلست مقابله بعيدا نحو رمية قوس. لانها قالت لا انظر موت الولد. فجلست مقابله ورفعت صوتها وبكت.

17 فسمع الله صوت الغلام. ونادى ملاك الله هاجر من السماء وقال لها ما لك يا هاجر. لا تخافي لان الله قد سمع لصوت الغلام حيث هو.

18 قومي احملي الغلام وشدي يدك به. لاني ساجعله امة عظيمة.

19 وفتح الله عينيها فابصرت بئر ماء. فذهبت وملأت القربة ماء وسقت الغلام.

20 وكان الله مع الغلام فكبر. وسكن في البرية وكان ينمو رامي قوس.

21 وسكن في برية فاران. وأخذت له امه زوجة من ارض مصر

22 وحدث في ذلك الزمان ان ابيمالك وفيكول رئيس جيشه كلما ابراهيم قائلين الله معك في كل ما انت صانع.

23 فالآن احلف لي بالله ههنا انك لا تغدر بي ولا بنسلي وذريّتي. كالمعروف الذي صنعت اليك تصنع اليّ والى الارض التي تغربت فيها.

24 فقال ابراهيم انا احلف.

25 وعاتب ابراهيم ابيمالك لسبب بئر الماء التي اغتصبها عبيد ابيمالك.

26 فقال ابيمالك لم اعلم من فعل هذا الامر. انت لم تخبرني ولا انا سمعت سوى اليوم.

27 فاخذ ابراهيم غنما وبقرا واعطى ابيمالك فقطعا كلاهما ميثاقا

28 واقام ابراهيم سبع نعاج من الغنم وحدها.

29 فقال ابيمالك لابراهيم ما هذه السبع النعاج التي اقمتها وحدها.

30 فقال انك سبع نعاج تاخذ من يدي لكي تكون لي شهادة باني حفرت هذه البئر.

31 لذلك دعا ذلك الموضع بئر سبع. لانهما هناك حلفا كلاهما

32 فقطعا ميثاقا في بئر سبع. ثم قام ابيمالك وفيكول رئيس جيشه ورجعا الى ارض الفلسطينيين.

33 وغرس ابراهيم أثلا في بئر سبع ودعا هناك باسم الرب الاله السرمدي.

34 وتغرب ابراهيم في ارض الفلسطينيين اياما كثيرة

   

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Arcana Coelestia # 2709

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2709. 'And was an archer' means the member of the spiritual Church. This is clear from the meaning of 'darts, arrows, or shafts' as truth, and from the meaning of 'a bow' as doctrine, dealt with above in 2686. The member of the spiritual Church was in former times called 'an archer' because such a member uses truths to defend himself, and discusses truths, unlike the member of the celestial Church who is protected by good and does not discuss truths, see above in 2708. The truths which the member of the spiritual Church uses to defend himself and which he discusses are derived from the doctrine he acknowledges.

[2] The fact that the spiritual man was in former times called 'an archer' and 'a bowman', and that doctrine was called a bow and a quiver, and the truths of doctrine, or rather matters of doctrine, were called arrows, darts, and shafts, is further clear in David,

The children of Ephraim who were armed (they were archers) turned back on the day of battle. Psalms 78:9.

'Ephraim' stands for the intellectual side of the Church. In the Book of Judges,

You who ride white she-asses, you who sit on Middin, 1 and you who walk along the way, may you ponder. From the voice of the bowmen among those drawing water, there they will discuss the righteous acts of Jehovah, the righteous acts of His village in Israel. Judges 5:10-11.

In Isaiah.

Jehovah called me from the womb, from my mother's body 2 He made mention of my name and set my mouth like a sharp sword. In the shadow of His hand He hid me and turned me into a polished arrow; in His quiver He hid me, and He said to me, You are My servant Israel, for I will be glorified in you. Isaiah 49:1-3.

'Israel' stands for the spiritual Church.

[3] In David,

Like arrows in the hand of a powerful man so are the children of the days of one's youth. Blessed is the man who has filled his quiver with them. Psalms 127:4-5.

'A quiver' stands for the doctrine of good and truth. In Habakkuk,

The sun, the moon, stood still in their place. At the light of Your arrows they will go, at the flash of Your glittering spear. Habakkuk 3:11.

In the reference to Joash king of Israel who at Elisha's command shot the arrow from the bow through the window, with Elisha saying as he shot it, Jehovah's arrow of salvation, Jehovah's arrow of salvation against the Syrian, 2 Kings 13:16-18, arcana to do with the doctrine of good and truth are meant.

[4] Since most things in the Word also possess a contrary sense, darts, arrows, shafts, bows, and archers accordingly possess such. In that contrary sense they mean falsities, doctrine that teaches what is false, and those who are under the influence of falsity, as in Moses,

The son of a fruitful one is Joseph, the son of a fruitful one beside a spring, O daughters, 3 he trails over the wall; and they bitterly grieved him, and shot at him, and hated him did the archers. Genesis 49:22-23.

In Jeremiah,

They shot with their tongue, their bow is a bow of lies and not used for truth. Their tongue is a shaft extended; it speaks deceit. Jeremiah 9:3, 8.

In David,

They sharpened their tongue like a sword, they aimed their shaft, a bitter word, to shoot in secret places at the upright; they will shoot suddenly and will not fear him. They will make strong for themselves an evil matter; they will tell of laying snares secretly. Psalms 64:3-5.

In the same author,

Behold, the evil bend the bow, they make ready their shaft upon the string, to shoot in thick darkness itself at the upright in heart. Psalms 11:2.

In the same author,

His truth is a shield and buckler; you will not be afraid of the terror of the night, of the shaft that flies by day. Psalms 91:4-5.

Poznámky pod čarou:

1. A Hebrew word, the meaning of which is uncertain.

2. literally, viscera

3. The Latin means beside the daughters' spring, but the Hebrew appears to mean beside a spring, O daughters, which Swedenborg has in the chapter explaining Genesis 49.

  
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Thanks to the Swedenborg Society for the permission to use this translation.