Bible

 

حزقيال 34:22

Studie

       

22 فاخلّص غنمي فلا تكون من بعد غنيمة واحكم بين شاة وشاة.

Ze Swedenborgových děl

 

The Inner Meaning of the Prophets and Psalms # 157

  
/ 418  
  

157. Internal Meaning of Ezekiel, Chapter 34

1-4 Respecting teachers who regard their own good only, and not the good of the church. (2)

5-6 In consequence those who are of the church come into an evil life. (2)

7-10 Being such, everything of the church is taken from them. (3)

11-16 When the Lord comes into the world He will gather the church together, and will teach it Divine truths. (11, 11)

16-17 The evil among them He will separate. (3, 11)

18-20 Evil shepherds destroy everything of the church, (3)

21 and destroy the simple. (3, 6)

22-25 When the Lord comes He will teach and save these. (1, 11)

26-31 He will both teach them and protect them from falsities, and they will acknowledge Him. (11)

  
/ 418  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.

Ze Swedenborgových děl

 

Arcana Coelestia # 2364

Prostudujte si tuto pasáž

  
/ 10837  
  

2364. 'And you may do to them as is good in your eyes' means enjoyment insofar as [they perceived them to come] from good. This too becomes clear from the meaning of the words, and also from the train of thought, when they have reference to the affections meant by 'daughters'. The fact that he acted cautiously was meant by the statement 'Lot went out to them to the door', 2356. This caution is evident from these and the remaining words in this verse - they were to enjoy the blessedness belonging to the affections for good and for truth to the extent that this is derived from good, which is the meaning of the statement that they were to do to them as was good in their eyes. Enjoying to the extent it derived from good means in this instance, to the extent that they knew it was good, beyond which no one is compelled to go. For all are turned by the Lord to the good of life through the good of their faith. Gentiles are so directed in a different way from Christians; the simple in a different way from the learned; and young children in a different way from adults. People whose lives have been stained by evil are turned by means of their refraining from evil and intending good, which they carry out according to whatever understanding they possess. It is the intention or the end in view present with them that is observed, and even though their actions are not in themselves good, their end in view provides them with some measure of good and of the life flowing from it which constitutes their blessedness.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.