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حزقيال 34

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1 وكان اليّ كلام الرب قائلا

2 يا ابن آدم تنبأ على رعاة اسرائيل تنبأ وقل لهم. هكذا قال السيد الرب للرعاة. ويل لرعاة اسرائيل الذين كانوا يرعون انفسهم. ألا يرعى الرعاة الغنم.

3 تاكلون الشحم وتلبسون الصوف وتذبحون السمين ولا ترعون الغنم.

4 المريض لم تقووه والمجروح لم تعصبوه والمكسور لم تجبروه والمطرود لم تستردوه والضال لم تطلبوه بل بشدة وبعنف تسلطتم عليهم.

5 فتشتّتت بلا راعي وصارت مأكلا لجميع وحوش الحقل وتشتّتت.

6 ضلّت غنمي في كل الجبال وعلى كل تل عال. وعلى كل وجه الارض تشتّتت غنمي ولم يكن من يسأل او يفتش

7 فلذلك ايها الرعاة اسمعوا كلام الرب.

8 حيّ انا يقول السيد الرب من حيث ان غنمي صارت غنيمة وصارت غنمي مأكلا لكل وحش الحقل اذ لم يكن راع ولا سأل رعاتي عن غنمي ورعى الرعاة انفسهم ولم يرعوا غنمي

9 فلذلك ايها الرعاة اسمعوا كلام الرب.

10 هكذا قال السيد الرب هانذا على الرعاة واطلب غنمي من يدهم واكفهم عن رعي الغنم ولا يرعى الرعاة انفسهم بعد فاخلص غنمي من افواههم فلا تكون لهم مأكلا.

11 لانه هكذا قال السيد الرب. هانذا اسأل عن غنمي وافتقدها.

12 كما يفتقد الراعي قطيعه يوم يكون في وسط غنمه المشتّتة هكذا افتقد غنمي واخلصها من جميع الاماكن التي تشتّتت اليها في يوم الغيم والضباب.

13 واخرجها من الشعوب واجمعها من الاراضي وآتي بها الى ارضها وارعاها على جبال اسرائيل وفي الاودية وفي جميع مساكن الارض.

14 ارعاها في مرعى جيد ويكون مراحها على جبال اسرائيل العالية هنالك تربض في مراح حسن وفي مرعى دسم يرعون على جبال اسرائيل.

15 انا ارعى غنمي واربضها يقول السيد الرب.

16 واطلب الضال واسترد المطرود واجبر الكسير واعصب الجريح وابيد السمين والقوي وارعاها بعدل.

17 وانتم يا غنمي فهكذا قال السيد الرب. هانذا احكم بين شاة وشاة. بين كباش وتيوس.

18 أهو صغير عندكم ان ترعوا المرعى الجيد وبقية مراعيكم تدوسونها بارجلكم وان تشربوا من المياه العميقة والبقية تكدرونها باقدامكم.

19 وغنمي ترعى من دوس اقدامكم وتشرب من كدر ارجلكم

20 لذلك هكذا قال السيد الرب لهم. هانذا احكم بين الشاة السمينة والشاة المهزولة.

21 لانكم بهزتم بالجنب والكتف ونطحتم المريضة بقرونكم حتى شتّتموها الى خارج

22 فاخلّص غنمي فلا تكون من بعد غنيمة واحكم بين شاة وشاة.

23 واقيم عليها راعيا واحدا فيرعاها عبدي داود هو يرعاها وهو يكون لها راعيا.

24 وانا الرب اكون لهم الها وعبدي داود رئيسا في وسطهم. انا الرب تكلمت.

25 واقطع معهم عهد سلام وانزع الوحوش الرديئة من الارض فيسكنون في البرية مطمئنين وينامون في الوعور.

26 واجعلهم وما حول اكمتي بركة وانزل عليهم المطر في وقته فتكون امطار بركة.

27 وتعطي شجرة الحقل ثمرتها وتعطي الارض غلتها ويكونون آمنين في ارضهم ويعلمون اني انا الرب عند تكسيري ربط نيرهم واذا انقذتهم من يد الذين استعبدوهم.

28 فلا يكونون بعد غنيمة للامم ولا ياكلهم وحش الارض بل يسكنون آمنين ولا مخيف.

29 واقيم لهم غرسا لصيت فلا يكونون بعد منفيي الجوع في الارض ولا يحملون بعد تعيير الامم.

30 فيعلمون اني انا الرب الههم معهم وهم شعبي بيت اسرائيل يقول السيد الرب.

31 وانتم يا غنمي غنم مرعاي اناس انتم. انا الهكم يقول السيد الرب

   

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Scriptural Confirmations # 4

  
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4. 2. The Son of God (Romans 1:3-4).

Called after Jesus Christ, Christians (Romans 1:6) through the faith of Jesus Christ (Romans 3:22).

Faith in Christ. Through Jesus Christ we have peace toward God, and to God we have access by faith into this grace, and we glory in the hope of the glory of God (Romans 5:1-2).

By Jesus Christ were we reconciled to God (Romans 5:10,11).

As by one man sin entered into the world, so by the justice of one are we justified (Romans 5:12, 13, 15, 18-19).

There is no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit, in order that the justification of the law might be fulfilled in us, who walk not after the flesh, but after the spirit (Romans 8:1-4). Christ is at the right hand of God, who also maketh intercession for us (Romans 8:34).

Who shall separate us from the love of Christ? Shall tribulation, distress, hunger, death, angels, principalities, height, depth, etc. (Romans 8:35-39)?

From the fathers Christ is according to the flesh, who is over all; God blessed forever. Amen (Romans 9:5).

Whosoever shall call upon the name of the Lord, shall be saved (Romans 10:13).

We are one body in Christ; all are members having different gifts according to grace (Romans 12:5-6). The gifts which belong to different members are enumerated in a long series (verses 6, 13).

Put ye on the Lord Jesus Christ (Romans 13:14).

Whether we live, we live in the Lord; whether we die, we die in the Lord; therefore, whether we live or die, we are the Lord's. For to this end Christ both died and rose and lived again that He might be Lord both of the dead and of the living (Romans 14:8-9).

It is written, I live, saith the Lord, for every knee shall bow to Me, and every tongue shall confess to God (Romans 14:11). Isaiah saith, there shall be a root of Jesse, and He that shall rise to rule over the nations; in Him shall the nations hope (Romans 15:12).

The Gospel of Christ (Romans 15:19-21).

Chosen and tried in the Lord, in Christ: to work and labor in the Lord (Romans 16:8-13).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Arcana Coelestia # 2057

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2057. 'Who is not circumcised in the flesh of his foreskin' means one in whom self-love reigns. This is clear from what has been stated above about the meaning of 'being circumcised' and of 'the foreskin', 2039, 2049 (end), and also about the meaning of 'the flesh', 2041. Here 'the flesh of the foreskin' means self-love. Those inside the Church who are subject to falsity and at the same time to self-love are the main ones to profane holy things, more so than those in whom some other love reigns, for self-love is the filthiest of all since it is destructive of society and so of the human race, as shown above in 2045. That it is also diametrically opposed to mutual love which constitutes heaven, and so is destructive of heavenly order itself, becomes clear from evil spirits and genii in the next life, and also from the hells where nothing but self-love reigns. And because self-love reigns there, so do all types of hatred, revenge, and cruelty, since these are the product of self-love.

[2] Mutual love in heaven consists in those there loving their neighbour more than themselves, and as a result the whole of heaven represents so to speak one human being; for by means of mutual love from the Lord all are associated together in that way. Consequently every manifestation of happiness possessed by all is communicated to each individual, and that possessed by each individual to all. The heavenly form produced by this is such that everyone is so to speak a kind of centre point, thus the centre point of communications and therefore of manifestations of happiness from all. And this takes place in accordance with all the variant forms of that love, which are countless. And because those in whom that love reigns experience supreme happiness in being able to communicate to others that which flows into them, and to do so from the heart, the communication consequently becomes perpetual and eternal. And as the Lord's kingdom increases from the communication so does the happiness of each individual. Because angels are distinguished into separate communities and habitations they give no thought to this matter; it is the Lord who so arranges in order every single thing. Such is the Lord's kingdom in the heavens.

[3] Nothing else apart from self-love endeavours to destroy this form and this order. For this reason all in the next life in whom self-love reigns are more thoroughly hellish than others; for self-love does not communicate anything to others, but stifles and smothers all their delight and happiness. Whatever delight flows into them from others, they take to themselves, focus on themselves, and transform into some filthy thing of their own, and prevent it spreading any further. In so doing they destroy all unanimity and concord, and so bring about disunity and consequently destruction. And since each one of them wishes to be served, respected, and adored by others, and loves none but himself, division is the outcome which is directed towards and manifests itself in wretched states. As a result they never feel happier than when, out of hatred, revenge, and cruelty, they are tormenting others by shocking methods and delusions. When such as these come to any community where mutual love reigns, then because every inflowing delight is terminated in themselves, they fall to the ground of their own accord, like unclean and dead, weighty objects in clean and fresh air. And because they exude the foul idea of self, the delight they have is converted there into the stench of a corpse from which they scent the hell of selfishness, in addition to being seized with severe pain.

[4] This makes clear the nature of self-love - not only is it destructive of the human race, as shown above in 2045, but it is also destructive of heavenly order. It accordingly contains nothing but impurity, filth, profanity, and hell itself, though this does not appear so to those who are under its influence. Those in whom self-love reigns are such as despise others in comparison with themselves; they hate whoever shows them no favour, fails to serve them, and does not in a way worship them; and they take a cruel delight in revenge and in depriving others of position, reputation, wealth, and life. Being governed by self-love their delights are such; so let those whose delights are such recognize that they are governed by self-love.

  
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Thanks to the Swedenborg Society for the permission to use this translation.