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حزقيال 34

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1 وكان اليّ كلام الرب قائلا

2 يا ابن آدم تنبأ على رعاة اسرائيل تنبأ وقل لهم. هكذا قال السيد الرب للرعاة. ويل لرعاة اسرائيل الذين كانوا يرعون انفسهم. ألا يرعى الرعاة الغنم.

3 تاكلون الشحم وتلبسون الصوف وتذبحون السمين ولا ترعون الغنم.

4 المريض لم تقووه والمجروح لم تعصبوه والمكسور لم تجبروه والمطرود لم تستردوه والضال لم تطلبوه بل بشدة وبعنف تسلطتم عليهم.

5 فتشتّتت بلا راعي وصارت مأكلا لجميع وحوش الحقل وتشتّتت.

6 ضلّت غنمي في كل الجبال وعلى كل تل عال. وعلى كل وجه الارض تشتّتت غنمي ولم يكن من يسأل او يفتش

7 فلذلك ايها الرعاة اسمعوا كلام الرب.

8 حيّ انا يقول السيد الرب من حيث ان غنمي صارت غنيمة وصارت غنمي مأكلا لكل وحش الحقل اذ لم يكن راع ولا سأل رعاتي عن غنمي ورعى الرعاة انفسهم ولم يرعوا غنمي

9 فلذلك ايها الرعاة اسمعوا كلام الرب.

10 هكذا قال السيد الرب هانذا على الرعاة واطلب غنمي من يدهم واكفهم عن رعي الغنم ولا يرعى الرعاة انفسهم بعد فاخلص غنمي من افواههم فلا تكون لهم مأكلا.

11 لانه هكذا قال السيد الرب. هانذا اسأل عن غنمي وافتقدها.

12 كما يفتقد الراعي قطيعه يوم يكون في وسط غنمه المشتّتة هكذا افتقد غنمي واخلصها من جميع الاماكن التي تشتّتت اليها في يوم الغيم والضباب.

13 واخرجها من الشعوب واجمعها من الاراضي وآتي بها الى ارضها وارعاها على جبال اسرائيل وفي الاودية وفي جميع مساكن الارض.

14 ارعاها في مرعى جيد ويكون مراحها على جبال اسرائيل العالية هنالك تربض في مراح حسن وفي مرعى دسم يرعون على جبال اسرائيل.

15 انا ارعى غنمي واربضها يقول السيد الرب.

16 واطلب الضال واسترد المطرود واجبر الكسير واعصب الجريح وابيد السمين والقوي وارعاها بعدل.

17 وانتم يا غنمي فهكذا قال السيد الرب. هانذا احكم بين شاة وشاة. بين كباش وتيوس.

18 أهو صغير عندكم ان ترعوا المرعى الجيد وبقية مراعيكم تدوسونها بارجلكم وان تشربوا من المياه العميقة والبقية تكدرونها باقدامكم.

19 وغنمي ترعى من دوس اقدامكم وتشرب من كدر ارجلكم

20 لذلك هكذا قال السيد الرب لهم. هانذا احكم بين الشاة السمينة والشاة المهزولة.

21 لانكم بهزتم بالجنب والكتف ونطحتم المريضة بقرونكم حتى شتّتموها الى خارج

22 فاخلّص غنمي فلا تكون من بعد غنيمة واحكم بين شاة وشاة.

23 واقيم عليها راعيا واحدا فيرعاها عبدي داود هو يرعاها وهو يكون لها راعيا.

24 وانا الرب اكون لهم الها وعبدي داود رئيسا في وسطهم. انا الرب تكلمت.

25 واقطع معهم عهد سلام وانزع الوحوش الرديئة من الارض فيسكنون في البرية مطمئنين وينامون في الوعور.

26 واجعلهم وما حول اكمتي بركة وانزل عليهم المطر في وقته فتكون امطار بركة.

27 وتعطي شجرة الحقل ثمرتها وتعطي الارض غلتها ويكونون آمنين في ارضهم ويعلمون اني انا الرب عند تكسيري ربط نيرهم واذا انقذتهم من يد الذين استعبدوهم.

28 فلا يكونون بعد غنيمة للامم ولا ياكلهم وحش الارض بل يسكنون آمنين ولا مخيف.

29 واقيم لهم غرسا لصيت فلا يكونون بعد منفيي الجوع في الارض ولا يحملون بعد تعيير الامم.

30 فيعلمون اني انا الرب الههم معهم وهم شعبي بيت اسرائيل يقول السيد الرب.

31 وانتم يا غنمي غنم مرعاي اناس انتم. انا الهكم يقول السيد الرب

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Swedenborg

Hlavní výklad ze Swedenborgových prací:

The Inner Meaning of the Prophets and Psalms 157


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 46, 93, 415, 666, 908, 1038, 1085, ...

Apocalypse Revealed 3, 49, 243, 270, 306, 336, 383, ...

A Brief Exposition of New Church Doctrine 86

The Lord 4, 28, 43

Faith 68

True Christian Religion 171, 689, 844


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 67, 280, 316, 340, 365, 388, 405, ...

Spiritual Experiences 4573

Scriptural Confirmations 2, 4, 22, 53

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Ze Swedenborgových děl

 

Arcana Coelestia # 9335

Arcana Coelestia (Elliott translation)      

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9335. 'And the wild animal of the field multiplies against you' means an inrush of falsities arising from the delights of self-love and love of the world. This is clear from the meaning of 'multiplying', when it has reference to a hurried removal of evils and falsities, as an inrush; and from the meaning of 'the wild animal of the field' as falsities arising from the delights of self-love and love of the world. For affections, good and bad, are meant in the Word by different kinds of beasts, 9280, and therefore affections for falsity that arise from the delights of self-love and love of the world are meant by 'wild animals'. These affections are also represented in the next life by wild animals, such as panthers, tigers, boars, wolves, or bears. Such affections furthermore resemble wild animals, for people ruled by those loves are steeped in evils of every kind and in the falsities arising from them. They are like wild animals in the way they see and treat companions. The fact that those loves are the source of all evils and falsities, see 2041, 2045, 2057, 2363, 2364, 2444, 4750, 4776, 6667, 7178, 7255, 7364, 7366-7377, 7488, 7490-7494, 7643, 8318, 8487, 8678.

(Odkazy: Arcana Coelestia 2363-2364)


[2] The reason why a hurried removal of evils and falsities leads to an inrush of falsities arising from those loves is that forms of good and truths, implanted in successive stages, must remove them; for falsities are not removed except by truths, nor evils except by forms of good. If this removal is not done in successive stages and in keeping with proper order, falsities that lend support to those selfish loves enter in, since those loves reign with every person before he has been regenerated; and when the falsities enter in truths cease to be acknowledged any longer. Also a person who is being regenerated is maintained in an affection for truth; and when maintained in this he searches for truths in all directions among factual knowledge in the natural. But at this time illusions of the outward senses, which exist in great abundance in the natural, present themselves there. From those illusions, when the delights of self-love and love of the world hold sway, the person deduces nothing except falsities, which come in and fill his mind if falsities arising from evil are removed suddenly. These are the considerations that are meant in the internal sense by I will not drive them out from before you in one year, lest perhaps the land becomes desolate and the wild animal of the field multiplies against you. Little by little I will drive them out from before you, until you become fruitful and inherit the land.

[3] The fact that 'wild animal' means falsity and evil arising from self-love and love of the world is evident from places in the Word which mention it, as in Isaiah,

There will be a path there and a way, which will be called the way of holiness. The unclean will not pass through it; the savage of the wild animals will not go up it. Isaiah 35:8-9.

In Ezekiel,

I will send famine and evil wild animals upon you, that they may make you bereft. Ezekiel 5:17.

In the same prophet,

When I cause evil wild animals to pass through the land and they leave it bereft so that 1 it becomes a desolation, with the result that no one passes through on account of the wild animals ... Ezekiel 14:15.

In the same prophet,

You will fall on the open field; 2 to the wild animals of the earth, and to the birds of the air I will give you for food. Ezekiel 29:5.

In the same prophet,

At that time I will make with them a covenant of peace, and I will banish 3 the evil wild animal from the land, in order that they may dwell securely in the wilderness. They will no longer be a prey for the nations, and the wild animals of the field will no longer devour them. Ezekiel 34:25, 28.

[4] In Hosea,

I will lay waste her vine and her fig tree; and I will make them into a forest, and the wild animals of the field will eat them. Hosea 2:12.

In the same prophet,

The land will mourn and every inhabitant will waste away because of the wild animals of the field and the birds of the air. Hosea 4:3.

In David,

The boar of the forest tramples on it, and the wild animal of the fields feeds on it. Return, O God Zebaoth, and visit Your vine. Psalms 80:13-14.

In the same author,

You dispose the darkness to become night, in which every wild animal of the forest comes forth. Psalms 104:20.

In Moses,

If you walk in My statutes and keep My commandments and do them, I will banish 3 the evil wild animals from the land. But if you despise My statutes, I will send into you the wild animals of the field, which will lay you waste. Leviticus 26:3, 6, 15, 22.

In the same author,

Jehovah your God will cast out the nations before you little by little, lest perhaps the wild animals of the field multiply against you. Deuteronomy 7:22.

In these places 'the wild animals of the field', 'the wild animals of the earth', and 'the wild animals of the forest' stand for the falsities and evils that belong to self-love and love of the world.

[5] Since 'wild animal' means falsity, and falsity can spring from two different origins, that is to say, it may stem from evil or it may stem from good, 9258, 'wild animal' in the Word also means upright nations or gentiles who, though they are subject to falsity, nevertheless lead upright lives. The term 'wild animal' is used in this sense in David,

Every wild animal of the forest is Mine, and beasts on mountains of thousands; I know every bird of the mountains, and the wild animal of My fields is with Me. Psalms 50:10-11.

In the same author,

Praise Jehovah, wild animals and all beasts! Psalms 148:7, 10.

In Isaiah,

All wild animals of My fields - come to eat, all wild animals in the forest. Isaiah 56:9.

In Ezekiel,

In the branches of the cedar, which was Asshur, all the birds of the air made their nests, and under its branches every wild animal of the field brought forth, and in its shadow dwelt all great nations. Ezekiel 31:6.

-----
Footnotes:

1. Reading ut (so that) for et (and)

2. literally, the face of the field

3. literally, cause to cease

-----

(Odkazy: Exodus 23:29)

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Odkazy z vydaných prací:

Arcana Coelestia 9348, 9937

The New Jerusalem and its Heavenly Doctrine 81, 82, 170, 183, 186


Odkazy z nepublikovaných prací E. Swedenborga:

Apocalypse Explained 359, 365, 388, 650, 946


Thanks to the Swedenborg Society for the permission to use this translation.

Bible

 

يوحنا 10:14

Arabic: Smith & Van Dyke         

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14 اما انا فاني الراعي الصالح واعرف خاصتي وخاصتي تعرفني

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Explanation of John 10      

Napsal(a) Rev. John Clowes M.A.

Explaining the Inner Meaning of John 10

Verse 10:1. The Lord in his Divine Humanity teaches, that whoever does not approach him in that humanity, by faith and love, destroys in himself the goods of faith by falsities, and thus seeks to establish his own merit.

Verse 10:2. Whereas all they, who by faith and love approach him in his humanity, cherish and keep alive in themselves those goods.

Verse 10:3. Therefore their interiors are opened to the life of heaven, and they obey the divine precepts, and are gifted with heaven according to the good of love and faith, and are led of the Lord, and not of themselves.

Verses 10:4, 5. And in all their operations they have respect to the Lord, and acknowledge the divinity of his humanity, because they obey his precepts, and shun all false principles, as not being in agreement with their love.

Verses 10:6, 7, 8. That this teaching is not understood by the men of the perverted church, therefore they are expressly taught again, that the only entrance to the life of heaven is through the Lord's Divine Humanity, and that all who exalt themselves above that Humanity, destroy in themselves the life of heaven, and are opposed to all heavenly good.

Verse 10:9. Whereas they, who by faith and love acknowledge the Lord in his Divine Humanity, are made partakers of his good and truth in every state of life both internal and external.

Verse 10:10. For as evil and false principles deprive good and truth of their proper life, so the Lord in his Divine Humanity was manifested for the purpose of communicating heavenly life to every good and truth, and this in a greater fullness than had ever been before experienced.

Verse 10:11. Therefore the Lord teaches and leads to all truth, whilst by temptation combats, through his own proper power, he unites his divinity to his humanity.

Verses 10:12, 13. Whereas they, who seek their own glory in what they do, having no regard to the good of others, fall in temptations, and are deprived of all heavenly good, inasmuch as they look more at recompense than at that good.

Verse 10:14. But the Lord in his Divine Humanity imparts heavenly good, acknowledging all who receive that good, as his children, and being reciprocally acknowledged by them as their Father.

Verse 10:15. In like manner as the divinity acknowledges the humanity, and the humanity reciprocally acknowledges the divinity, and by enduring temptations unites itself with the divinity.

Verse 10:16. Thus effecting the salvation of the spiritual, or those who are in the good of faith, and who, through the Lord's Divine Humanity will make one with the celestial, or those who are in the good of love.

Verses 10:17, 18. For by temptations, inmost and plenary union of the divinity with the humanity, and of the humanity with the divinity, was effected until the humanity became divine.

Verses 10:19, 20, 21. That these truths effect a work of judgement in the perverted church, by separating those, who reject and blaspheme the Lord's humanity, from those who acknowledge its divine power manifested in the restoration of the understanding of truth.

Verses 10:22, 23. So that some in the church are in the warmth of heavenly affection and life, whilst others are in the warmth of infernal affection and life, and the Lord in his humanity was instilling introductory truths of wisdom.

Verses 10:24, 25. On which occasion, an apparently ardent desire is kindled in the perverted church, to know the truth respecting the Lord's humanity, and they are instructed, that the truth has been declared to them, but they did not receive it, which truth is, that the operation of the Lord's humanity proved it to be derived from the divinity.

Verses 10:26, 27. This truth however they did not admit, because they were not principled in good, for all they, who are principled in good receive the doctrine of the Lord's Divine Humanity, and are acknowledged by that Humanity, and are obedient to its guidance.

Verses 10:28, 29, 30. They receive also from that humanity the life of heavenly love, and are never separated from it, because there is no power which is able to separate them, since the divine good, by which they are drawn to the Divine Humanity, is above every other power, and one with that humanity.

Verses 10:31, 32, 33. That they, who are of the perverted church, oppose the above divine truths with falsities, and being questioned why they thus set themselves against the operation of the divine good, they reply, that they do not oppose the divine good, but the blasphemous idea that humanity can be divine.

Verses 10:34, 35, 36. But this humanity on the contrary teaches, that there is no blasphemy in calling itself divine, since the Holy Word, which is eternal truth, ascribes divinity to those who receive it, and therefore divinity ought more especially to be ascribed to that humanity which proceeded from it, and which is it.

Verses 10:37, 38. And the humanity ought to be judged from its operation, since if its operation be divine, it is a manifest proof that it has reciprocal union with the divine good.

Verse 10:39. That this reasoning is not apprehended by those who are of the perverted church, and therefore they again seek to destroy the Lord's humanity, but in vain.

Verses 10:40, 41, 42. For the Lord in his humanity applies himself to the Gentiles, who are principled in introductory truths, and amongst them he establishes his church, being received by them with affection, and with faith, not grounded in miraculous testimony, but in the love of truth for its own sake.

Swedenborg

Výklad(y) nebo odkazy ze Swedenborgových prací:

Arcana Coelestia 2088, 6806, 10132, 10794

True Christian Religion 131


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 1154

Scriptural Confirmations 14, 88

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