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Daniel 4

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1 من نبوخذناصّر الملك الى كل الشعوب والامم والألسنة الساكنين في الارض كلها ليكثر سلامكم.

2 الآيات والعجائب التي صنعها معي الله العلي حسن عندي ان اخبر بها.

3 آياته ما اعظمها وعجائبه ما اقواها. ملكوته ملكوت ابدي وسلطانه الى دور فدور

4 انا نبوخذناصّر قد كنت مطمئنا في بيتي وناضرا في قصري.

5 رأيت حلما فروّعني والافكار على فراشي ورؤى راسي افزعتني.

6 فصدر مني امر باحضار جميع حكماء بابل قدامي ليعرفوني بتعبير الحلم.

7 حينئذ حضر المجوس والسحرة والكلدانيون والمنجمون وقصصت الحلم عليهم فلم يعرفوني بتعبيره.

8 اخيرا دخل قدامي دانيال الذي اسمه بلطشاصر كاسم الهي والذي فيه روح الآلهة القدوسين فقصصت الحلم قدامه

9 يا بلطشاصر كبير المجوس من حيث اني اعلم ان فيك روح الآلهة القدوسين ولا يعسر عليك سرّ فاخبرني برؤى حلمي الذي رايته وبتعبيره.

10 فرؤى راسي على فراشي هي اني كنت ارى فاذا بشجرة في وسط الارض وطولها عظيم.

11 فكبرت الشجرة وقويت فبلغ علوها الى السماء ومنظرها الى اقصى كل الارض.

12 اوراقها جميلة وثمرها كثير وفيها طعام للجميع وتحتها استظل حيوان البر وفي اغصانها سكنت طيور السماء وطعم منها كل البشر.

13 كنت ارى في رؤى راسي على فراشي واذا بساهر وقدوس نزل من السماء

14 فصرخ بشدة وقال هكذا. اقطعوا الشجرة واقضبوا اغصانها وانثروا اوراقها وابذروا ثمرها ليهرب الحيوان من تحتها والطيور من اغصانها.

15 ولكن اتركوا ساق اصلها في الارض وبقيد من حديد ونحاس في عشب الحقل وليبتلّ بندى السماء وليكن نصيبه مع الحيوان في عشب الحقل

16 ليتغيّر قلبه عن الانسانية وليعط قلب حيوان ولتمضي عليه سبعة ازمنة.

17 هذا الأمر بقضاء الساهرين والحكم بكلمة القدوسين لكي تعلم الاحياء ان العلي متسلط في مملكة الناس فيعطيها من يشاء وينصب عليها ادنى الناس.

18 هذا الحلم رأيته انا نبوخذناصّر الملك. اما انت يا بلطشاصر فبيّن تعبيره لان كل حكماء مملكتي لا يستطيعون ان يعرفوني بالتعبير. اما انت فتستطيع لان فيك روح الآلهة القدوسين

19 حينئذ تحيّر دانيال الذي اسمه بلطشاصر ساعة واحدة وافزعته افكاره. اجاب الملك وقال يا بلطشاصر لا يفزعك الحلم ولا تعبيره. فاجاب بلطشاصر وقال يا سيدي الحلم لمبغضيك وتعبيره لاعاديك.

20 الشجرة التي رأيتها التي كبرت وقويت وبلغ علوها الى السماء ومنظرها الى كل الارض

21 واوراقها جميلة وثمرها كثير وفيها طعام للجميع وتحتها سكن حيوان البر وفي اغصانها سكنت طيور السماء

22 انما هي انت يا ايها الملك الذي كبرت وتقويت وعظمتك قد زادت وبلغت الى السماء وسلطانك الى اقصى الارض.

23 وحيث رأى الملك ساهرا وقدوسا نزل من السماء وقال اقطعوا الشجرة واهلكوها ولكن اتركوا ساق اصلها في الارض وبقيد من حديد ونحاس في عشب الحقل وليبتلّ بندى السماء وليكن نصيبه مع حيوان البر حتى تمضي عليه سبعة ازمنة.

24 فهذا هو التعبير ايها الملك وهذا هو قضاء العلي الذي يأتي على سيدي الملك.

25 يطردونك من بين الناس وتكون سكناك مع حيوان البر ويطعمونك العشب كالثيران ويبلونك بندى السماء فتمضي عليك سبعة ازمنة حتى تعلم ان العلي متسلط في مملكة الناس ويعطيها من يشاء.

26 وحيث أمروا بترك ساق اصول الشجرة فان مملكتك تثبت لك عندما تعلم ان السماء سلطان.

27 لذلك ايها الملك فلتكن مشورتي مقبولة لديك وفارق خطاياك بالبر وآثامك بالرحمة للمساكين لعله يطال اطمئنانك

28 كل هذا جاء على نبوخذناصّر الملك.

29 عند نهاية اثني عشر شهرا كان يتمشى على قصر مملكة بابل.

30 واجاب الملك فقال أليست هذه بابل العظيمة التي بنيتها لبيت الملك بقوة اقتداري ولجلال مجدي.

31 والكلمة بعد في فم الملك وقع صوت من السماء قائلا لك يقولون يا نبوخذناصّر الملك ان الملك قد زال عنك

32 ويطردونك من بين الناس وتكون سكناك مع حيوان البر ويطعمونك العشب كالثيران فتمضي عليك سبعة ازمنة حتى تعلم ان العلي متسلط في مملكة الناس وانه يعطيها من يشاء

33 في تلك الساعة تم الأمر على نبوخذناصّر فطرد من بين الناس واكل العشب كالثيران وابتلّ جسمه بندى السماء حتى طال شعره مثل النسور واظفاره مثل الطيور

34 وعند انتهاء الايام انا نبوخذناصّر رفعت عينيّ الى السماء فرجع اليّ عقلي وباركت العلي وسبحت وحمدت الحي الى الابد الذي سلطانه سلطان ابدي وملكوته الى دور فدور.

35 وحسبت جميع سكان الارض كلا شيء وهو يفعل كما يشاء في جند السماء وسكان الارض ولا يوجد من يمنع يده او يقول له ماذا تفعل.

36 في ذلك الوقت رجع اليّ عقلي وعاد اليّ جلال مملكتي ومجدي وبهائي وطلبني مشيريّ وعظمائي وتثبّت على مملكتي وازدادت لي عظمة كثيرة.

37 فالآن انا نبوخذناصّر اسبح واعظم واحمد ملك السماء الذي كل اعماله حق وطرقه عدل ومن يسلك بالكبرياء فهو قادر على ان يذلّه

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Swedenborg

Hlavní výklad ze Swedenborgových prací:

Apocalypse Revealed 717

The Inner Meaning of the Prophets and Psalms 175


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 274, 290, 395, 728, 776, 1326, 3301, ...

Apocalypse Revealed 47, 60, 158, 173, 474, 567, 757, ...

The Lord 40, 48

The Last Judgment 54

True Christianity 93, 644


References from Swedenborg's unpublished works:

Apocalypse Explained 109, 204, 257, 650, 662, 1029, 1100

Coronis (An Appendix to True Christian Religion) 3

An Invitation to the New Church 22

Marriage 93

Scriptural Confirmations 4, 30, 31

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Resources for parents and teachers

The items listed here are provided courtesy of our friends at the General Church of the New Jerusalem. You can search/browse their whole library by following this link.


 Blessings: The Kingdom of Heaven
Blessings to say at mealtime.
Activity | Ages over 7

 Blessings: The Lord Our King
Blessings to say at mealtime.
Activity | Ages over 7

 Daniel, Interpreter of Dreams
Project | Ages 11 - 17

 Overview of Daniel: A Man of Conscience for ages 3-14
Overview of a series of scripted lessons for the first six chapters of the book of Daniel. Suitable for Sunday schools, families and classrooms. Levels A, B and C provide materials for ages 3-14.
Sunday School Lesson | Ages 3 - 14

 Thinking About Eternity
Spiritual tasks offer a reflection on a Biblical story or passage and suggest a task for spiritual growth.
Activity | Ages over 18

Ze Swedenborgových děl

 

Arcana Coelestia # 3762

Arcana Coelestia (Elliott translation)      

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3762. 'And went to the land of the sons of the east' means a raising up towards truths that relate to love. This is clear from the meaning of 'the land of the sons of the east'. For Aram or Syria was called 'the land of the sons of the east', as is evident from the fact that it was the land to which Jacob went, see also 3249. In general, 'Syria' means cognitions of good, as shown in 1232, 1234, but specifically 'Aram Naharaim' or Syria of the [Two] Rivers means cognitions of truth, in 3051, 3664. Here however it is not said that he went to Aram or Syria but 'to the land of the sons of the east', so as to mean that which is the subject in the whole of this chapter, namely an ascent towards truths that relate to love. The expression 'truths that relate to love' is used to describe those truths which in other places have been called celestial truths, for they are cognitions concerning charity towards the neighbour and concerning love to the Lord. In the highest sense, where the Lord is the subject, they are truths that relate to Divine love.

[2] These truths, that is to say, those concerning charity towards the neighbour and concerning love to the Lord, must first be learned before a person can be regenerated, and must also be acknowledged and believed. And insofar as those truths are acknowledged and believed, and are endowed with life, that person is also regenerated and those truths are implanted in his natural, where they exist as in their own soil. They are first implanted there through the instruction received from parents and teachers, then from the Word of the Lord, and after that from personal reflection on them. But all of this does no more than to deposit those truths in the person's natural memory and so to place them among the cognitions there. They are still not acknowledged, believed, and received unless life is led in accordance with them, in which case the person enters into an affection for them; and insofar as he enters into an affection for them because his life accords with them, those truths are implanted in his natural as their own soil. Things that are not so implanted do indeed remain with that person, but only in his memory as some item of knowledge or historical fact which does no more than enable him to talk about such things, to further his reputation by means of them, and in so doing to grow in wealth and position. When this is the case truths have not been implanted within him.

[3] As regards the meaning of 'the land of the sons of the east' as truths relating to love, and so as cognitions of truth leading the way to good, this may be seen from the meaning of 'sons' as truths, dealt with in 489, 491, 533, 1147, 2623, and from the meaning of 'the east' as love, dealt with in 101, 1250, 3249. Their land is the soil in which they exist. For 'the sons of the east' are those who possess cognitions concerning truth and good and therefore the truths that relate to love. This may be seen further from other places in the Word, as in the first Book of Kings,

The wisdom of Solomon surpassed the wisdom of all the sons of the east and all the wisdom of the Egyptians. 1 Kings 4:30.

Here 'the wisdom of the sons of the east' means interior cognitions concerning truth and good, and so means people who possess them. 'The wisdom of the Egyptians' however means knowledge of the same things as they exist in a lower degree -'the Egyptians' meaning factual knowledge in general, see 1164, 1165, 1462.

(Odkazy: Arcana Coelestia 1164-1165)


[4] In Jeremiah,

Thus said Jehovah, Arise, go up against Kedar; lay waste the sons of the east. They will take their tents and flocks, their curtains and all their vessels, and will take their camels. Jeremiah 49:28-29.

Here 'the sons of the east' is used to mean those who possess cognitions concerning good and truth. This is clear from the fact that 'they will take their tents and flocks, also their curtains and all their vessels, as well as their camels'. For 'tents' means holy forms of good, 414, 1102, 2145, 2152, 3312; 'flocks' the goods that flow from charity, 343, 2566; 'curtains' holy truths, 2576, 3478; 'vessels' the truths of faith, and facts, 3068, 3079; 'camels' factual knowledge in general, 3048, 3071, 3143, 3145. Thus 'the sons of the east' means those who possess these, that is, cognitions concerning what is good and what is true.

[5] The wise men from the east who came to Jesus when He was born belonged to those people called the sons of the east. This becomes clear from the fact of their awareness that the Lord was to be born, and that they knew of His Coming from the star which appeared to them in the east. These matters are described in Matthew as follows,

When Jesus was born in Bethlehem of Judea, behold wise men from the east came into Jerusalem, saying, Where is He born King of the Jews? for we have seen His star in the east and have come to worship Him. Matthew 2:1-2.

The fact that such a prophecy existed from of old among the sons of the east, who were from Syria, is clear from Balaam's prophecy concerning the Lord's Coming, in Moses,

I see Him, but not now; I behold Him, but not near. A star will arise out of Jacob and a sceptre will rise up out of Israel. Numbers 24:17.

The fact that Balaam was from the land of the sons of the east, that is, from Syria, is evident from the following in Moses,

Balaam uttered his declaration and said, From Syria has Balak, the king of Moab, brought me, from the mountains of the east. Numbers 23:7.

The wise men who came to Jesus when He was born are called the magi, but this expression was used for wise men at that time, as is clear from many places, such as Genesis 41:8; Exodus 7:11; Daniel 2:27; 4:6-7; 1 Kings 4:30; and in various places in the Prophets.

[6] 'The sons of the east' in the contrary sense means cognitions concerning evil and falsity, and so means those who possess these. This is clear in Isaiah,

The envy of Ephraim will depart, and the enemies of Judah will be cut off. They will fly down onto the shoulder of the Philistines towards the sea, and together they will plunder the sons of the east. Isaiah 11:13-14.

In Ezekiel, when prophesying against the sons of Ammon,

Behold, I have handed you over to the sons of the east as an inheritance, and they will station their ranks among you. Ezekiel 25:4, 10.

In the Book of Judges,

When Israel put in seed, Midian came up and Amalek, and the sons of the east; and they came up upon them. Judges 6:3.

'Midian' stands for those under the influence of falsity because the good of life does not exist with them, 3242; 'Amalek' for those under the influence of falsities with which they assail truths, 1679; 'the sons of the east' for those who possess cognitions that support what is false.

(Odkazy: Ezekiel 25:2, 25:3-4; Genesis 29:1)

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From Swedenborg's Works

Inbound References:

Arcana Coelestia 4060, 5215, 9293, 9340, 10177, 10252

The New Jerusalem and its Heavenly Doctrine 121, 186


References from Swedenborg's unpublished works:

Apocalypse Explained 324

Other New Christian Commentary
Resources for parents and teachers

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 Balaam
A New Church Bible story explanation for teaching Sunday school. Includes lesson materials for Primary (3-8 years), Junior (9-11 years), Intermediate (12-14 years), Senior (15-17 years) and Adults.
Teaching Support | Ages over 3


Thanks to the Swedenborg Society for the permission to use this translation.


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