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Zephaniah 1

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1 The word of Jehovah which came unto Zephaniah the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hezekiah, in the days of Josiah the son of Amon, king of Judah.

2 I will utterly consume all things from off the face of the ground, saith Jehovah.

3 I will consume man and beast; I will consume the birds of the heavens, and the fishes of the sea, and the stumblingblocks with the wicked; and I will cut off man from off the face of the ground, saith Jehovah.

4 And I will stretch out my hand upon Judah, and upon all the inhabitants of Jerusalem; and I will cut off the remnant of Baal from this place, [and] the name of the Chemarim with the priests;

5 and them that worship the host of heaven upon the housetops; and them that worship, that swear to Jehovah and swear by Malcam;

6 and them that are turned back from following Jehovah; and those that have not sought Jehovah, nor inquired after him.

7 Hold thy peace at the presence of the Lord Jehovah; for the day of Jehovah is at hand: for Jehovah hath prepared a sacrifice, he hath consecrated his guests.

8 And it shall come to pass in the day of Jehovah's sacrifice, that I will punish the princes, and the king's sons, and all such as are clothed with foreign apparel.

9 And in that day I will punish all those that leap over the threshold, that fill their master's house with violence and deceit.

10 And in that day, saith Jehovah, there shall be the noise of a cry from the fish gate, and a wailing from the second quarter, and a great crashing from the hills.

11 Wail, ye inhabitants of Maktesh; for all the people of Canaan are undone; all they that were laden with silver are cut off.

12 And it shall come to pass at that time, that I will search Jerusalem with lamps; and I will punish the men that are settled on their lees, that say in their heart, Jehovah will not do good, neither will he do evil.

13 And their wealth shall become a spoil, and their houses a desolation: yea, they shall build houses, but shall not inhabit them; and they shall plant vineyards, but shall not drink the wine thereof.

14 The great day of Jehovah is near, it is near and hasteth greatly, [even] the voice of the day of Jehovah; the mighty man crieth there bitterly.

15 That day is a day of wrath, a day of trouble and distress, a day of wasteness and desolation, a day of darkness and gloominess, a day of clouds and thick darkness,

16 a day of the trumpet and alarm, against the fortified cities, and against the high battlements.

17 And I will bring distress upon men, that they shall walk like blind men, because they have sinned against Jehovah; and their blood shall be poured out as dust, and their flesh as dung.

18 Neither their silver nor their gold shall be able to deliver them in the day of Jehovah's wrath; but the whole land shall be devoured by the fire of his jealousy: for he will make an end, yea, a terrible end, of all them that dwell in the land.

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Apocalypse Revealed # 290

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290. And every created thing which is in heaven and on the earth and under the earth and such as are in the sea, and all that are in them, I heard saying. (5:13) This symbolizes a confession and glorification of the Lord by angels of the lowest heavens.

That it is a confession and glorification of the Lord by angels of the lowest heavens is apparent from the series, because the preceding confessions and glorifications of the Lord were made by angels of the higher and lower heavens (nos. 275ff., 286ff.). For there are three heavens, and in each countless societies, every one of which is called a heaven.

It is apparent that angels are meant by every created thing which is in heaven and on the earth and under the earth and in the sea, for we are told, "I heard (them) saying," and they said "Blessing and honor and glory and strength be to Him who sits on the throne, and to the Lamb, forever and ever!"

[2] Their being called created things accords with the style of the Word, in which all created things, both those of the animal kingdom and those of the plant kingdom, symbolize various constituents in a person - in general constituents having to do with his will or affection, and constituents having to do with his intellect or thought. They have symbolic meanings because they are correspondent forms. And because the Word was written solely in terms of things that correspond, similar things are therefore said in it about angels in heaven and people of the church. To confirm this we will cite just a few passages, as the following:

(Jesus) said (to the disciples,) "Go into all the world and preach the gospel to every creature." (Mark 16:15)

But now ask the beasts, and they will teach you; and the birds of the air, and they will tell you; or... the vegetation of the earth, and they will teach you; and the fish of the sea will recount to you. Who among all these does not know that the hand of Jehovah has done this... (Job 12:7-9)

Let heaven and earth praise (Jehovah), the seas and everything that moves in them. For God will save Zion... (Psalms 69:34-35)

Praise Jehovah from the earth, you whales and all the depths. (Psalms 148:7)

I will utterly consume everything from the face of the earth...; I will consume man and beast; I will consume the birds of the heavens and the fish of the sea. (Zephaniah 1:2-3, Revelation 8:7-9)

The heavens will be glad, the earth will rejoice, the sea will pitch and roll, and all its fullness; the field will exult, and all that is in it. Then all the trees of the forest will sing before Jehovah. For He is coming, coming to judge the earth. (Psalms 96:11-13)

And so on in many other places.

[3] The text says, "every created thing," and the meaning is every reformed thing, or all reformed people. For to create means, symbolically, to reform and regenerate (no. 254).

To be shown the meaning of "in heaven," "on the earth," and "under the earth," see no. 260 above. And for the meaning of the sea, no. 238. It is apparent from this what is symbolically meant by "such as are in the sea, and all that are in them." Such things as are in the Word are meant by the fish of the sea, and these are sensual affections, which are the lowest affections of the natural self. For in the spiritual world people's affections look at a distance like fish, and as being in a sea, because the atmosphere in which they exist appears as though made of water, and thus as a sea, in the eyes of the inhabitants who dwell in the heavens and on the earth there, as may be seen in no. 238 above, and as regards fish, in no. 405.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.