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Zechariah 8

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1 And the word of Jehovah of hosts came [to me], saying,

2 Thus saith Jehovah of hosts: I am jealous for Zion with great jealousy, and I am jealous for her with great wrath.

3 Thus saith Jehovah: I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called The city of truth; and the mountain of Jehovah of hosts, The holy mountain.

4 Thus saith Jehovah of hosts: There shall yet old men and old women dwell in the streets of Jerusalem, every man with his staff in his hand for very age.

5 And the streets of the city shall be full of boys and girls playing in the streets thereof.

6 Thus saith Jehovah of hosts: If it be marvellous in the eyes of the remnant of this people in those days, should it also be marvellous in mine eyes? saith Jehovah of hosts.

7 Thus saith Jehovah of hosts: Behold, I will save my people from the east country, and from the west country;

8 and I will bring them, and they shall dwell in the midst of Jerusalem; and they shall be my people, and I will be their God, in truth and in righteousness.

9 Thus saith Jehovah of hosts: Let your hands be strong, ye that hear in these days these words from the mouth of the prophets that were in the day that the foundation of the house of Jehovah of hosts was laid, even the temple, that it might be built.

10 For before those days there was no hire for man, nor any hire for beast; neither was there any peace to him that went out or came in, because of the adversary: for I set all men every one against his neighbor.

11 But now I will not be unto the remnant of this people as in the former days, saith Jehovah of hosts.

12 For [there shall be] the seed of peace; the vine shall give its fruit, and the ground shall give its increase, and the heavens shall give their dew; and I will cause the remnant of this people to inherit all these things.

13 And it shall come to pass that, as ye were a curse among the nations, O house of Judah and house of Israel, so will I save you, and ye shall be a blessing. Fear not, [but] let your hands be strong.

14 For thus saith Jehovah of hosts: As I thought to do evil unto you, when your fathers provoked me to wrath, saith Jehovah of hosts, and I repented not;

15 so again have I thought in these days to do good unto Jerusalem and to the house of Judah: fear ye not.

16 These are the things that ye shall do: speak ye every man the truth with his neighbor; execute the judgment of truth and peace in your gates;

17 and let none of you devise evil in your hearts against his neighbor; and love no false oath: for all these are things that I hate, saith Jehovah.

18 And the word of Jehovah of hosts came unto me, saying,

19 Thus saith Jehovah of hosts: The fast of the fourth [month], and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love truth and peace.

20 Thus saith Jehovah of hosts: [It shall] yet [come to pass], that there shall come peoples, and the inhabitants of many cities;

21 and the inhabitants of one [city] shall go to another, saying, Let us go speedily to entreat the favor of Jehovah, and to seek Jehovah of hosts: I will go also.

22 Yea, many peoples and strong nations shall come to seek Jehovah of hosts in Jerusalem, and to entreat the favor of Jehovah.

23 Thus saith Jehovah of hosts: In those days [it shall come to pass], that ten men shall take hold, out of all the languages of the nations, they shall take hold of the skirt of him that is a Jew, saying, We will go with you, for we have heard that God is with you.

   

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Heaven and Hell # 287

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287. Because these are the origins of peace, the Lord is called the Prince of Peace and says that peace comes from him and that peace is in him. So too angels are called angels of peace and heaven the dwelling place of peace, as in the following passages:

A child is born to us, a son is given to us, on whose shoulder the government [shall rest], and his name shall be called Wonderful, Counselor, God, Hero, Eternal Father, Prince of Peace; of the increase of government and peace there shall be no end. (Isaiah 9:5-6 9:6-7)

Jesus said, "Peace I leave with you, my peace I give you, not as the world gives do I give to you." (John 14:27)

I have told you these things so that you might have peace in me. (John 16:33)

May Jehovah lift his face to you and give you peace. (Numbers 6:26)

The angels of peace weep bitterly, the highways are ruined. (Isaiah 33:7-8)

The work of justice will be peace, and my people will live in a dwelling place of peace. (Isaiah 32:17-18)

[2] We may also gather that "peace" in the Word means divine and heavenly peace from other passages where it is mentioned, as for example in Isaiah 52:7; 54:10; 59:8; Jeremiah 16:5; 25:37; 29:11; Haggai 2:9; Zechariah 8:12; Psalms 37:37; and elsewhere.

Because peace means the Lord and heaven and also heavenly joy and the delight of good, greetings in ancient times were - and consequently still are-"Peace be with you." The Lord confirmed this, too, when he sent out his disciples and told them, "When you enter a house, first say 'Peace be upon this house'; and if a child of peace is there, let your peace rest upon it" (Luke 10:5-6). Further, the Lord himself said "Peace be with you" when he appeared to the apostles (John 20:19, 21, 26).

[3] A state of peace is also meant in the Word when it says that "Jehovah smelled an odor of quietness," as in Exodus 29:18, 25, 41; Leviticus 1:9, 13, 17, 2:2, 9, 6:8, 14 6:15, 21?; Leviticus 23:12-13, 18; Numbers 15:3, 7, 13, 28:6, 8, 13, 29:2, 6, 8, 13, 36. "An odor of quietness," in the heavenly sense, means a perception of peace. 1

Since peace means the oneness of the Divine itself and the divine human in the Lord and the union of the Lord with heaven and with the church and with everyone in heaven, and also with everyone in the church who accepts him, the Sabbath was instituted as a reminder of these matters and was named for quietness and peace. It became the holiest symbol of the church, which is why the Lord called himself the Lord of the Sabbath (Matthew 12:8; Mark 2:27-28; Luke 6:5). 2

Poznámky pod čarou:

1. [Swedenborg's footnote] An odor in the Word means a perception of something pleasant or unpleasant, depending on the quality of the love and faith of the entity described: 3577, 4626, 4628, 4748, 5021 [5621?], 10292. An odor of quietness, in relation to Jehovah, means a perception of peace: 925, 10054. So frankincense, various kinds of incense, and the fragrances in oils and salves came to be representative: 925, 4748, 5621, 10177.

2. [Swedenborg's footnote] In the highest sense, the Sabbath means the oneness of the Divine itself with the divine human in the Lord; and in the inner sense the union of the Lord's divine human with heaven and the church. In a general sense it means the union of the good and the true and therefore the heavenly marriage: 8495, 10356, 10730. So the rest on the Sabbath day meant the state of that oneness, because then the Lord has rest, through which peace and salvation come to the heavens and to earth; and in a relative sense it means the union of the Lord with us, because then we have peace and salvation: 8494, 8510, 10360, 10367, 10370, 10374, 10668, 10730.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.