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Numbers 4

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1 And Jehovah spake unto Moses and unto Aaron, saying,

2 Take the sum of the sons of Kohath from among the sons of Levi, by their families, by their fathers' houses,

3 from thirty years old and upward even until fifty years old, all that enter upon the service, to do the work in the tent of meeting.

4 This is the service of the sons of Kohath in the tent of meeting, [about] the most holy things:

5 when the camp setteth forward, Aaron shall go in, and his sons, and they shall take down the veil of the screen, and cover the ark of the testimony with it,

6 and shall put thereon a covering of sealskin, and shall spread over it a cloth all of blue, and shall put in the staves thereof.

7 And upon the table of showbread they shall spread a cloth of blue, and put thereon the dishes, and the spoons, and the bowls and the cups wherewith to pour out; and the continual bread shall be thereon:

8 and they shall spread upon them a cloth of scarlet, and cover the same with a covering of sealskin, and shall put in the staves thereof.

9 And they shall take a cloth of blue, and cover the candlestick of the light, and its lamps, and its snuffers, and its snuffdishes, and all the oil vessels thereof, wherewith they minister unto it:

10 and they shall put it and all the vessels thereof within a covering of sealskin, and shall put it upon the frame.

11 And upon the golden altar they shall spread a cloth of blue, and cover it with a covering of sealskin, and shall put in the staves thereof:

12 and they shall take all the vessels of ministry, wherewith they minister in the sanctuary, and put them in a cloth of blue, and cover them with a covering of sealskin, and shall put them on the frame.

13 And they shall take away the ashes from the altar, and spread a purple cloth thereon:

14 and they shall put upon it all the vessels thereof, wherewith they minister about it, the firepans, the flesh-hooks, and the shovels, and the basins, all the vessels of the altar; and they shall spread upon it a covering of sealskin, and put in the staves thereof.

15 And when Aaron and his sons have made an end of covering the sanctuary, and all the furniture of the sanctuary, as the camp is set forward; after that, the sons of Kohath shall come to bear it: but they shall not touch the sanctuary, lest they die. These things are the burden of the sons of Kohath in the tent of meeting.

16 And the charge of Eleazar the son of Aaron the priest shall be the oil for the light, and the sweet incense, and the continual meal-offering, and the anointing oil, the charge of all the tabernacle, and of all that therein is, the sanctuary, and the furniture thereof.

17 And Jehovah spake unto Moses and unto Aaron, saying,

18 Cut ye not off the tribe of the families of the Kohathites from among the Levites;

19 but thus do unto them, that they may live, and not die, when they approach unto the most holy things: Aaron and his sons shall go in, and appoint them every one to his service and to his burden;

20 but they shall not go in to see the sanctuary even for a moment, lest they die.

21 And Jehovah spake unto Moses, saying,

22 Take the sum of the sons of Gershon also, by their fathers' houses, by their families;

23 from thirty years old and upward until fifty years old shalt thou number them; all that enter in to wait upon the service, to do the work in the tent of meeting.

24 This is the service of the families of the Gershonites, in serving and in bearing burdens:

25 they shall bear the curtains of the tabernacle, and the tent of meeting, its covering, and the covering of sealskin that is above upon it, and the screen for the door of the tent of meeting,

26 and the hangings of the court, and the screen for the door of the gate of the court, which is by the tabernacle and by the altar round about, and their cords, and all the instruments of their service, and whatsoever shall be done with them: therein shall they serve.

27 At the commandment of Aaron and his sons shall be all the service of the sons of the Gershonites, in all their burden, and in all their service; and ye shall appoint unto them in charge all their burden.

28 This is the service of the families of the sons of the Gershonites in the tent of meeting: and their charge shall be under the hand of Ithamar the son of Aaron the priest.

29 As for the sons of Merari, thou shalt number them by their families, by their fathers' houses;

30 from thirty years old and upward even unto fifty years old shalt thou number them, every one that entereth upon the service, to do the work of the tent of meeting.

31 And this is the charge of their burden, according to all their service in the tent of meeting: the boards of the tabernacle, and the bars thereof, and the pillars thereof, and the sockets thereof,

32 and the pillars of the court round about, and their sockets, and their pins, and their cords, with all their instruments, and with all their service: and by name ye shall appoint the instruments of the charge of their burden.

33 This is the service of the families of the sons of Merari, according to all their service, in the tent of meeting, under the hand of Ithamar the son of Aaron the priest.

34 And Moses and Aaron and the princes of the congregation numbered the sons of the Kohathites by their families, and by their fathers' houses,

35 from thirty years old and upward even unto fifty years old, every one that entered upon the service, for work in the tent of meeting:

36 and those that were numbered of them by their families were two thousand seven hundred and fifty.

37 These are they that were numbered of the families of the Kohathites, all that did serve in the tent of meeting, whom Moses and Aaron numbered according to the commandment of Jehovah by Moses.

38 And those that were numbered of the sons of Gershon, their families, and by their fathers' houses,

39 from thirty years old and upward even unto fifty years old, every one that entered upon the service, for work in the tent of meeting,

40 even those that were numbered of them, by their families, by their fathers' houses, were two thousand and six hundred and thirty.

41 These are they that were numbered of the families of the sons of Gershon, all that did serve in the tent of meeting, whom Moses and Aaron numbered according to the commandment of Jehovah.

42 And those that were numbered of the families of the sons of Merari, by their families, by their fathers' houses,

43 from thirty years old and upward even unto fifty years old, every one that entered upon the service, for work in the tent of meeting,

44 even those that were numbered of them by their families, were three thousand and two hundred.

45 These are they that were numbered of the families of the sons of Merari, whom Moses and Aaron numbered according to the commandment of Jehovah by Moses.

46 All those that were numbered of the Levites, whom Moses and Aaron and the princes of Israel numbered, by their families, and by their fathers' houses,

47 from thirty years old and upward even unto fifty years old, every one that entered in to do the work of service, and the work of bearing burdens in the tent of meeting,

48 even those that were numbered of them, were eight thousand and five hundred and fourscore.

49 According to the commandment of Jehovah they were numbered by Moses, every one according to his service, and according to his burden: thus were they numbered of him, as Jehovah commanded Moses.

   

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Apocalypse Explained # 64

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64. Clothed with a garment down to the foot, signifies Divine truth proceeding from Him. This is evident from the signification of "garments" as being truths that clothe good (See Arcana Coelestia, n. 1073, 2576, 5248, 5319, 5954, 9212, 9216, 9952, 10536). Here is only mentioned "a garment down to the foot," which is a general covering; by which, as the Lord is treated of, all Divine truth in general is meant. Since the Lord is here described in respect to the Divine Human, which is here the "Son of man seen in the midst of the lampstands," and it is said that He was "clothed with a garment down to the foot, and girt about at the paps with a golden girdle," and afterwards that "His face shone as the sun in his power," I wish to give an explanation of what is said in the Evangelists about the Lord when He was transfigured, where some similar expressions are used; and afterwards of what is said about the soldiers dividing His garments, and casting the lot upon His tunic.

[2] Of the Lord's transfiguration it is thus written:

Jesus took Peter, James, and John, into a very high mountain, and He was transfigured before them; and His face did shine as the sun, and His garments became white as the light. And behold, there appeared to them Moses and Elijah speaking with Him. And behold, a bright cloud overshadowed them, and behold, a voice out of the cloud, saying, This is My beloved Son, in whom I am well pleased; hear ye Him (Matthew 17:1-5; Mark 9:2-8; Luke 9:28-36).

The Lord took Peter, James, and John, because by them the church in respect to faith, charity, and the works of charity was represented; He took them "into a high mountain," because "mountain" signifies heaven; "His face did shine as the sun," because "face" signifies the interiors, and it did shine as the sun because His interiors were Divine, for the "sun" is Divine love; "His garments became white as the light," because "garments" signify Divine truth proceeding from Him; the like is signified by "light." "Moses and Elijah" appeared, because the two signify the Word, "Moses" the historical Word, and "Elijah" the prophetical Word; "a bright cloud overshadowed them," because "a bright cloud" signifies the Word in the letter within which is the internal sense; "a voice out of the cloud said, This is My beloved Son, in whom I am well pleased, hear ye Him," because "a voice out of the cloud" signifies Divine truth out of the Word, and "beloved Son," the Lord's Divine Human. And because Divine truth is from Him, and thence all truth of the church, it was said out of the cloud, "in whom I am well pleased, hear ye Him."

[3] It was plainly the Divine Human of the Lord that was thus seen, for the Divine Itself cannot be seen by anyone, except through the Divine Human. This the Lord also teaches in John:

No man hath seen God at any time; the only-begotten Son, which is in the bosom of the Father, He hath brought Him forth to view (John 1:18).

And in another place:

Ye have neither heard the voice of the Father at any time, nor seen His shape (John 5:37).

(That such things are signified by these words in the Evangelists, can be seen in the Arcana Coelestia where the particulars are made known, namely, that by "Peter," "James," and "John," in the Word, are signified faith, charity, and the works of charity, n. 3750, and above, n. 8-9; by "high mountain" is signified heaven, n. 8327, 8805, 9420, 9422, 9434, 10608; by "face," the interiors which are of the mind, n. 1999, 2434, 3527, 4066, 4796, 5102, 9306, 9546; and by "the face of the Lord," mercy, peace, and every good, n. 222-223, 5585, 9306, 9546, 9888; by "the sun," Divine Love, n. 2495, 4060, 7083; and in the work on Heaven and Hell 116-125; by "garments," when the Lord is treated of, Divine truth, n. 9212, 9216; and the like by "light," n. 3195, 3222, 5400, 8644, 9399, 9548, 9684; and in the work on Heaven and Hell, n. 126-140. That "Moses and Elias" signify the Word; "Moses," see Arcana Coelestia 5922, 6723, 6752, 6771, 6827, 7010, 7014, 7089, 7382, 9372, 10234; and "Elias," see n. 2762, 5247. That "clouds" signify the Word in the letter, see above, n. 36; that "beloved Son" is the Divine Human of the Lord is evident.) From the fact that the "Lord's garments" signify Divine truth, it may be known what is signified by the soldiers dividing the garments of the Lord among them, and casting a lot upon His tunic, of which it is thus written in John:

The soldiers took His garments, and made four parts, to every soldier a part, also the tunic. Now the tunic was without seam, woven from the top throughout. They said therefore one to another, Let us not rend it, but cast lots for whose it shall be; that the Scripture might be fulfilled which saith, They parted My garments among them, and upon My vesture they did cast lots. These things therefore the soldiers did (John 19:23-24).

[4] He who is not aware that in every particular of the Word there is an internal sense which is spiritual, cannot see any arcanum in these things; he knows only that the soldiers divided the garments and not the tunic; and beyond this he knows nothing; when not only in this fact is there a Divine arcanum, but also in every particular of what is recorded concerning the passion of the Lord. The arcanum in this fact is that the garments of the Lord signified Divine truth, thus the Word, because the Word is Divine truth; the "garments" that they divided, the Word in the letter, and the "tunic" the Word in the internal sense; to "divide them" signifies to disperse and falsify; and "the soldiers" signify those that are of the church, who should fight in behalf of Divine truth. This is why it is said, "These things therefore the soldiers did." From this it is clear that the meaning of these words in the spiritual sense is that the Jewish Church dispersed the Divine truth which is in the sense of the letter, but could not disperse the Divine truth which is in the internal sense. That the "garments of the Lord" signified Divine truth, thus the Word, was shown above; that His "tunic" signified Divine truth, or the Word, in the internal sense, see Arcana Coelestia n.9826, 9942; that to "divide" is to disperse and separate from good and truth, thus to falsify, see n. 4424, 6360, 6361, 9094; that "the soldiers" signify those that are of the church, here of the Jewish church, who should fight in behalf of Divine truth, is clear from the spiritual sense of "warfare" and of "war;" that "war" signifies spiritual combats, which are of truth against falsity, see n. 1659, 1664, 8295, 10455; it is therefore said of the Levites, whose function pertained to such things as are of the church, that they were discharging military duty and were serving in war, when they were exercising their ministry in the tent of the assembly (Numbers 4:23, 35, 39, 43, 47; 8:23, 24).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.