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Numbers 10

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1 And Jehovah spake unto Moses, saying,

2 Make thee two trumpets of silver; of beaten work shalt thou make them: and thou shalt use them for the calling of the congregation, and for the journeying of the camps.

3 And when they shall blow them, all the congregation shall gather themselves unto thee at the door of the tent of meeting.

4 And if they blow but one, then the princes, the heads of the thousands of Israel, shall gather themselves unto thee.

5 And when ye blow an alarm, the camps that lie on the east side shall take their journey.

6 And when ye blow an alarm the second time, the camps that lie on the south side shall take their journey: they shall blow an alarm for their journeys.

7 But when the assembly is to be gathered together, ye shall blow, but ye shall not sound an alarm.

8 And the sons of Aaron, the priests, shall blow the trumpets; and they shall be to you for a statute for ever throughout your generations.

9 And when ye go to war in your land against the adversary that oppresseth you, then ye shall sound an alarm with the trumpets; and ye shall be remembered before Jehovah your God, and ye shall be saved from your enemies.

10 Also in the day of your gladness, and in your set feasts, and in the beginnings of your months, ye shall blow the trumpets over your burnt-offerings, and over the sacrifices of your peace-offerings; and they shall be to you for a memorial before your God: I am Jehovah your God.

11 And it came to pass in the second year, in the second month, on the twentieth day of the month, that the cloud was taken up from over the tabernacle of the testimony.

12 And the children of Israel set forward according to their journeys out of the wilderness of Sinai; and the cloud abode in the wilderness of Paran.

13 And they first took their journey according to the commandment of Jehovah by Moses.

14 And in the first [place] the standard of the camp of the children of Judah set forward according to their hosts: and over his host was Nahshon the son of Amminadab.

15 And over the host of the tribe of the children of Issachar was Nethanel the son of Zuar.

16 And over the host of the tribe of the children of Zebulun was Eliab the son of Helon.

17 And the tabernacle was taken down; and the sons of Gershon and the sons of Merari, who bare the tabernacle, set forward.

18 And the standard of the camp of Reuben set forward according to their hosts: and over his host was Elizur the son of Shedeur.

19 And over the host of the tribe of the children of Simeon was Shelumiel the son of Zurishaddai.

20 And over the host of the tribe of the children of Gad was Eliasaph the son of Deuel.

21 And the Kohathites set forward, bearing the sanctuary: and [the others] did set up the tabernacle against their coming.

22 And the standard of the camp of the children of Ephraim set forward according to their hosts: and over his host was Elishama the son of Ammihud.

23 And over the host of the tribe of the children of Manasseh was Gamaliel the son of Pedahzur.

24 And over the host of the tribe of the children of Benjamin was Abidan the son of Gideoni.

25 And the standard of the camp of the children of Dan, which was the rearward of all the camps, set forward according to their hosts: and over his host was Ahiezer the son of Ammishaddai.

26 And over the host of the tribe of the children of Asher was Pagiel the son of Ochran.

27 And over the host of the tribe of the children of Naphtali was Ahira the son of Enan.

28 Thus were the journeyings of the children of Israel according to their hosts; and they set forward.

29 And Moses said unto Hobab, the son of Reuel the Midianite, Moses' father-in-law, We are journeying unto the place of which Jehovah said, I will give it you: come thou with us, and we will do thee good; for Jehovah hath spoken good concerning Israel.

30 And he said unto him, I will not go; but I will depart to mine own land, and to my kindred.

31 And he said, Leave us not, I pray thee; forasmuch as thou knowest how we are to encamp in the wilderness, and thou shalt be to us instead of eyes.

32 And it shall be, if thou go with us, yea, it shall be, that what good soever Jehovah shall do unto us, the same will we do unto thee.

33 And they set forward from the mount of Jehovah three days' journey; and the ark of the covenant of Jehovah went before them three days' journey, to seek out a resting-place for them.

34 And the cloud of Jehovah was over them by day, when they set forward from the camp.

35 And it came to pass, when the ark set forward, that Moses said, Rise up, O Jehovah, and let thine enemies be scattered; and let them that hate thee flee before thee.

36 And when it rested, he said, Return, O Jehovah, unto the ten thousands of the thousands of Israel.

   

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Arcana Coelestia # 2714

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2714. That 'Paran' means enlightenment coming from the Lord's Divine Human is clear from the meaning of 'Paran' as the Lord's Divine Human, as is evident from those places in the Word where this name is used, as in the prophet Habakkuk,

O Jehovah, I have heard Your fame; I was afraid. O Jehovah, revive Your work in the midst of the years, in the midst of the years make it known. In zeal You will remember mercy. God will come out of Teman, and the Holy One from Mount Paran. Selah. His fame has covered the heavens, and the earth has been filled with His praise. And His brightness will be as the light; He has horns going out of His hand, and there the hiding-place of His strength will be. Habakkuk 3:2-4.

This plainly refers to the Lord's Coming, which is meant by 'reviving in the midst of the years' and 'making known in the midst of the years'. His Divine Human is described by the words 'God will come out of Teman, and the Holy One from Mount Paran'. He is said to come 'out of Teman' in regard to celestial love, and 'from Mount Paran' in regard to spiritual love; and the springing of these from enlightenment and power is meant by the words 'His brightness will be as the light; He has horns going out of His hand'. 'Brightness' and 'light' mean enlightenment, 'horns' power.

[2] In Moses,

Jehovah came from Sinai, and dawned from Seir upon them; He shone from Mount Paran, and came from myriads of holiness From His right hand came a fiery law for them. He indeed loves the peoples. All His holy ones are in your hand and have been joined together at your feet; and He will receive of your words. Deuteronomy 33:2-3.

This also refers to the Lord, whose Divine Human is described by the words 'He dawned from Seir' and 'He shone from Mount Paran' - 'from Seir' being used in regard to celestial love, 'from Mount Paran' to spiritual love. Those who are spiritual are meant by 'the peoples whom He loves' and by 'those joined together at your feet', 'the foot' meaning that which is lower, and so more obscure, in the Lord's kingdom.

[3] In the same author,

Chedorlaomer and the kings with him smote the Horites in their Mount Seir as far as El-paran, which is over into the wilderness. Genesis 14:5-6.

As regards the Lord's Divine Human being meant there by 'Mount Seir' and by 'El-paran', see 1675, 1676. In the same author,

So it was, in the second year, in the second month, on the twentieth day in the month, that the cloud lifted from over the tabernacle of the testimony. And the children of Israel travelled according to their travels from the wilderness of Sinai, and the cloud settled in the wilderness of Paran. Numbers 10:11-12.

[4] The truth that all the travels of the people in the wilderness mean the state of the Church militant, and its temptations, in which a person goes under but the Lord conquers on his behalf, and the truth that consequently they mean the Lord's own actual temptations and victories, will in the Lord's Divine mercy be shown elsewhere. And because the Lord underwent temptations by reason of His Divine Human, the Lord's Divine Human is in a similar way meant here by 'the wilderness of Paran'. The same is also meant by the following in the same author,

After that the people travelled from Hazeroth, and camped in the wilderness of Paran. And Jehovah spoke to Moses and said, Send men and let them explore the land of Canaan which I am giving to the children of Israel. And Moses sent them from the wilderness of Paran as spoken by the mouth of Jehovah. And they returned to Moses and to Aaron and to all the congregation of the children of Israel, to the wilderness of Paran in Kadesh; and they brought back word to them, and showed them the fruit of the land. Numbers 12:16; 13:1-3, 26.

Their travelling from the wilderness of Paran to explore the land of Canaan means that by means of the Lord's Divine Human these people - the children of Israel, by whom were meant those who are spiritual - have access to the heavenly kingdom, meant by the land of Canaan. But their faltering also at that time means their weakness, on account of which the Lord fulfilled everything in the Law, underwent temptations and was victorious, so that those with whom faith grounded in charity resides, also those who undergo temptations in which the Lord is victorious, have salvation from His Divine Human. This also explains why, when the Lord was tempted, He was in the wilderness, Matthew 4:1; Mark 1:12-13; Luke 4:1; see above in 2708.

  
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Thanks to the Swedenborg Society for the permission to use this translation.