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Matthew 8

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1 And when he was come down from the mountain, great multitudes followed him.

2 And behold, there came to him a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.

3 And he stretched forth his hand, and touched him, saying, I will; be thou made clean. And straightway his leprosy was cleansed.

4 And Jesus saith unto him, See thou tell no man; but go, show thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.

5 And when he was entered into Capernaum, there came unto him a centurion, beseeching him,

6 and saying, Lord, my servant lieth in the house sick of the palsy, grievously tormented.

7 And he saith unto him, I will come and heal him.

8 And the centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof; but only say the word, and my servant shall be healed.

9 For I also am a man under authority, having under myself soldiers: and I say to this one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.

10 And when Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.

11 And I say unto you, that many shall come from the east and the west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven:

12 but the sons of the kingdom shall be cast forth into the outer darkness: there shall be the weeping and the gnashing of teeth.

13 And Jesus said unto the centurion, Go thy way; as thou hast believed, [so] be it done unto thee. And the servant was healed in that hour.

14 And when Jesus was come into Peter's house, he saw his wife's mother lying sick of a fever.

15 And he touched her hand, and the fever left her; and she arose, and ministered unto him.

16 And when even was come, they brought unto him many possessed with demons: and he cast out the spirits with a word, and healed all that were sick:

17 that it might be fulfilled which was spoken through Isaiah the prophet, saying: Himself took our infirmities, and bare our diseases.

18 Now when Jesus saw great multitudes about him, he gave commandments to depart unto the other side.

19 And there came a scribe, and said unto him, Teacher, I will follow thee whithersoever thou goest.

20 And Jesus saith unto him, The foxes have holes, and the birds of the heaven [have] nests; but the Son of man hath not where to lay his head.

21 And another of the disciples said unto him, Lord, suffer me first to go and bury my father.

22 But Jesus saith unto him, Follow me; and leave the dead to bury their own dead.

23 And when he was entered into a boat, his disciples followed him.

24 And behold, there arose a great tempest in the sea, insomuch that the boat was covered with the waves: but he was asleep.

25 And they came to him, and awoke him, saying, Save, Lord; we perish.

26 And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.

27 And the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him?

28 And when he was come to the other side into the country of the Gadarenes, there met him two possessed with demons, coming forth out of the tombs, exceeding fierce, so that no man could pass by that way.

29 And behold, they cried out, saying, What have we to do with thee, thou Son of God? art thou come hither to torment us before the time?

30 Now there was afar off from them a herd of many swine feeding.

31 And the demons besought him, saying, If thou cast us out, send us away into the herd of swine.

32 And he said unto them, Go. And they came out, and went into the swine: and behold, the whole herd rushed down the steep into the sea, and perished in the waters.

33 And they that fed them fled, and went away into the city, and told everything, and what was befallen to them that were possessed with demons.

34 And behold, all the city came out to meet Jesus: and when they saw him, they besought [him] that he would depart from their borders.

   

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Doctrine of the Lord # 27

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27. The Lord is called the Son of man when the subject is redemption, salvation, reformation and regeneration. This is clear from the following:

...the Son of man (came) to give His life a redemption for many. (Matthew 20:28, Mark 10:45)

...the Son of man has come to save..., (and) not...to destroy.... (Matthew 18:11, Luke 9:56)

...the Son of man has come to seek and to save that which was lost. (Luke 19:10)

(The Son of man came) that the world through Him might be saved. (John 3:17)

He who sows the good seed is the Son of man. (Matthew 13:37)

The subject there is redemption and salvation, because these are accomplished by the Lord through the Word, and the Lord therefore calls Himself the Son of man.

The Lord says that “the Son of man has power...to forgive sins” (Mark 2:10, Luke 5:24), that is, to save from them. Also, that He is Lord of the Sabbath, because He is the Son of man (Matthew 12:8, Mark 2:28, Luke 6:5), since He is the Word that He teaches then. Moreover, He says in John:

Labor not for the food which perishes, but for the food which endures to everlasting life, which the Son of man will give you.... (John 6:27)

Food means all the truth and goodness of doctrine drawn from the Word, thus from the Lord.

This, too, is meant by the manna and bread referred to there that descended from heaven, and by the following declaration as well in the same chapter:

...unless you eat the flesh of the Son of man and drink His blood, you have no life in you. (John 6:53)

Flesh, or bread, is the goodness of love gained from the Word, while blood, or wine, is the goodness of faith gained from the Word, both originating from the Lord.

[2] The Son of man has the same symbolism in other places where the Son of man is mentioned. So, for example, in the following:

Foxes have holes and birds...have nests, but the Son of man has nowhere to lay His head. (Matthew 8:20, Luke 9:58)

This means that the Word would have no place among the Jews, as the Lord also says in John 8:37. Nor would they have it abiding among them, because they did not acknowledge Him (John 5:38).

The Son of man means the Lord in relation to the Word as well in the book of Revelation:

(I saw) in the midst of the seven lampstands one like the Son of man, clothed with a long robe and girded about the breasts with a golden girdle. (Revelation 1:13ff.)

Various things in that book represent the Lord as the embodiment of the Word, for which reason He is called the Son of man.

In Psalms:

Let Your hand be upon the man of Your right hand, upon the Son of man whom You made strong for Yourself. Then we will not turn back from You; revive us.... (Psalms 80:17-18)

The man of the right hand here as well is the Lord in relation to the Word, like the Son of man. He is called the man of the right hand because the Lord has power from Divine truth, which is also what the Word is, and He had Divine power when He fulfilled the whole of the Word. That is why He also said that people would see the Son of Man sitting at the right of the Father with power (Mark 14:62).

  
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Published by the General Church of the New Jerusalem, 1100 Cathedral Road, Bryn Athyn, Pennsylvania 19009, U.S.A. A translation of Doctrina Novae Hierosolymae de Domino, by Emanuel Swedenborg, 1688-1772. Translated from the Original Latin by N. Bruce Rogers. ISBN 9780945003687, Library of Congress Control Number: 2013954074.