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Matthew 13

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1 On that day went Jesus out of the house, and sat by the sea side.

2 And there were gathered unto him great multitudes, so that he entered into a boat, and sat; and all the multitude stood on the beach.

3 And he spake to them many things in parables, saying, Behold, the sower went forth to sow;

4 and as he sowed, some [seeds] fell by the way side, and the birds came and devoured them:

5 and others fell upon the rocky places, where they had not much earth: and straightway they sprang up, because they had no deepness of earth:

6 and when the sun was risen, they were scorched; and because they had no root, they withered away.

7 And others fell upon the thorns; and the thorns grew up and choked them:

8 and others fell upon the good ground, and yielded fruit, some a hundredfold, some sixty, some thirty.

9 He that hath ears, let him hear.

10 And the disciples came, and said unto him, Why speakest thou unto them in parables?

11 And he answered and said unto them, Unto you it is given to know the mysteries of the kingdom of heaven, but to them it is not given.

12 For whosoever hath, to him shall be given, and he shall have abundance: but whosoever hath not, from him shall be taken away even that which he hath.

13 Therefore speak I to them in parables; because seeing they see not, and hearing they hear not, neither do they understand.

14 And unto them is fulfilled the prophecy of Isaiah, which saith, By hearing ye shall hear, and shall in no wise understand; And seeing ye shall see, and shall in no wise perceive:

15 For this people's heart is waxed gross, And their ears are dull of hearing, And their eyes they have closed; Lest haply they should perceive with their eyes, And hear with their ears, And understand with their heart, And should turn again, And I should heal them.

16 But blessed are your eyes, for they see; and your ears, for they hear.

17 For verily I say unto you, that many prophets and righteous men desired to see the things which ye see, and saw them not; and to hear the things which ye hear, and heard them not.

18 Hear then ye the parable of the sower.

19 When any one heareth the word of the kingdom, and understandeth it not, [then] cometh the evil [one], and snatcheth away that which hath been sown in his heart. This is he that was sown by the way side.

20 And he that was sown upon the rocky places, this is he that heareth the word, and straightway with joy receiveth it;

21 yet hath he not root in himself, but endureth for a while; and when tribulation or persecution ariseth because of the word, straightway he stumbleth.

22 And he that was sown among the thorns, this is he that heareth the word; and the care of the world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.

23 And he that was sown upon the good ground, this is he that heareth the word, and understandeth it; who verily beareth fruit, and bringeth forth, some a hundredfold, some sixty, some thirty.

24 Another parable set he before them, saying, The kingdom of heaven is likened unto a man that sowed good seed in his field:

25 but while men slept, his enemy came and sowed tares also among the wheat, and went away.

26 But when the blade sprang up and brought forth fruit, then appeared the tares also.

27 And the servants of the householder came and said unto him, Sir, didst thou not sow good seed in thy field? whence then hath it tares?

28 And he said unto them, An enemy hath done this. And the servants say unto him, Wilt thou then that we go and gather them up?

29 But he saith, Nay; lest haply while ye gather up the tares, ye root up the wheat with them.

30 Let both grow together until the harvest: and in the time of the harvest I will say to the reapers, Gather up first the tares, and bind them in bundles to burn them; but gather the wheat into my barn.

31 Another parable set he before them, saying, The kingdom of heaven is like unto a grain of mustard seed, which a man took, and sowed in his field:

32 which indeed is less than all seeds; but when it is grown, it is greater than the herbs, and becometh a tree, so that the birds of the heaven come and lodge in the branches thereof.

33 Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till it was all leavened.

34 All these things spake Jesus in parables unto the multitudes; and without a parable spake he nothing unto them:

35 that it might be fulfilled which was spoken through the prophet, saying, I will open my mouth in parables; I will utter things hidden from the foundation of the world.

36 Then he left the multitudes, and went into the house: and his disciples came unto him, saying, Explain unto us the parable of the tares of the field.

37 And he answered and said, He that soweth the good seed is the Son of man;

38 and the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the evil [one];

39 and the enemy that sowed them is the devil: and the harvest is the end of the world; and the reapers are angels.

40 As therefore the tares are gathered up and burned with fire; so shall it be in the end of the world.

41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that cause stumbling, and them that do iniquity,

42 and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth.

43 Then shall the righteous shine forth as the sun in the kingdom of their Father. He that hath ears, let him hear.

44 The kingdom of heaven is like unto a treasure hidden in the field; which a man found, and hid; and in his joy he goeth and selleth all that he hath, and buyeth that field.

45 Again, the kingdom of heaven is like unto a man that is a merchant seeking goodly pearls:

46 and having found one pearl of great price, he went and sold all that he had, and bought it.

47 Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:

48 which, when it was filled, they drew up on the beach; and they sat down, and gathered the good into vessels, but the bad they cast away.

49 So shall it be in the end of the world: the angels shall come forth, and sever the wicked from among the righteous,

50 and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth.

51 Have ye understood all these things? They say unto him, Yea.

52 And he said unto them, Therefore every scribe who hath been made a disciple to the kingdom of heaven is like unto a man that is a householder, who bringeth forth out of his treasure things new and old.

53 And it came to pass, when Jesus had finished these parables, he departed thence.

54 And coming into his own country he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?

55 Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joseph, and Simon, and Judas?

56 And his sisters, are they not all with us? Whence then hath this man all these things?

57 And they were offended in him. But Jesus said unto them, A prophet is not without honor, save in his own country, and in his own house.

58 And he did not many mighty works there because of their unbelief.

   

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Apocalypse Explained # 683

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683. Saying, The kingdoms of the world are become our Lord's and His Christ's, signifies all things in the heavens and on earth subject to the Lord, when the evil have been separated from the good, and that then the Divine good and Divine truth proceeding from the Lord are clearly received. This is evident from the signification of "the kingdoms of the world when they have become the Lord's," as being that the Divine proceeding from the Lord is received in love and faith (of which presently); also from the signification of "the Lord and His Christ," as being the Lord in relation to the Divine good of the Divine love, and in relation to the Divine truth proceeding from that love. That the Lord is called "Lord" from Divine good, and "Christ" from Divine truth, will be seen below.

[2] That "the kingdom of the Lord" means the reception of Divine good and Divine truth, thus with those who receive, can be seen from this, that with the angels of heaven and with the men of the church the Lord reigns through that which proceeds from Him, which is commonly called Divine good and Divine truth, likewise justice and judgment, also love and faith. It is through these that the Lord reigns, consequently these are strictly the Lord's kingdom with those who receive them; for when these reign with angels and men then the Lord Himself reigns, for the things that proceed from Him are Himself. The Lord in heaven is no other than the Divine proceeding.

[3] The Lord indeed not only rules those that receive Divine celestial and spiritual things from Him, but also those that do not receive, as all who are in hell; still it cannot be said that the Lord's kingdom is in hell, since those there are altogether unwilling to be ruled by the Divine that proceeds and according to the laws of its order; they even deny the Lord and turn themselves away from Him; yet the Lord does rule them, not like subjects and citizens of His kingdom, but like those who are refractory and rebellious, holding them in bonds that they may not do evil to one another, and especially to those who belong to His kingdom.

[4] That the Lord's kingdom is that which proceeds from Him and is received can be seen from passages in the Word where "the kingdom of God" is mentioned, as in the Lord's Prayer:

Thy kingdom come; Thy will be done, as in heaven so also upon the earth (Matthew 6:10).

"Kingdom" evidently means here the reception of Divine good and Divine truth proceeding from the Lord, and in which the Lord is with the angels of heaven and the men of the church, for it is added, "Thy will be done, as in heaven so also upon the earth," and the will of God is done when these are received in heart and soul, that is, in love and faith.

[5] And elsewhere:

Seek ye first the kingdom of the heavens 1 and His righteousness and all things shall be added to you (Matthew 6:33).

"The kingdom of the heavens" means in the spiritual sense Divine truth, and "righteousness" Divine good, therefore it is said, "Seek ye first the kingdom of the heavens and His righteousness." But in the highest sense "the kingdom of the heavens" means the Lord, since He is the all of His kingdom, and in the same sense "righteousness" signifies the Lord's merit. And as a man who is ruled by the Lord desires and loves only such things as are of the Lord, he is, unknown to himself, forever led to felicities; and this is why it is said that "all things shall be added to him," meaning that all things that tend to his salvation shall come to pass according to his desire.

[6] Since heaven is heaven from the reception of Divine truth from the Lord, likewise the church, so in a general sense heaven and the church are meant by "the kingdom of God" and "the kingdom of the heavens;" therefore those who receive Divine truth are called by the Lord "sons of the kingdom," in Matthew:

The field is the world, the seed are the sons of the kingdom, the tares are the sons of the evil one (Matthew 13:38).

It is evident that those who receive Divine truth are meant by "the sons of the kingdom," for it is said, "the seed are the sons of the kingdom, and the tares are the sons of the evil one," "seed" meaning Divine truth, and "tares" infernal falsity; such are called "sons" because in the spiritual sense of the Word "sons" signify truths, and in the contrary sense falsities (See above, n. 166).

[7] Moreover, "the kingdom of God" signifies the church in respect to truths from good, and also heaven (as may be seen above, n. 48; and "the kingdom of God" with man signifies to be in truths from good from the Lord, thus in wisdom, and consequently in the power to resist falsities and evils, therefore "to reign" belongs to the Lord alone (See also above, n. 333.

Poznámky pod čarou:

1. The Greek has "God," as found also in AC (first sentence = motto); 5449; Heaven and Hell 64.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.