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Malachi 3

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1 Behold, I send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, will suddenly come to his temple; and the messenger of the covenant, whom ye desire, behold, he cometh, saith Jehovah of hosts.

2 But who can abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner's fire, and like fuller's soap:

3 and he will sit as a refiner and purifier of silver, and he will purify the sons of Levi, and refine them as gold and silver; and they shall offer unto Jehovah offerings in righteousness.

4 Then shall the offering of Judah and Jerusalem be pleasant unto Jehovah, as in the days of old, and as in ancient years.

5 And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against the false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the sojourner [from his right], and fear not me, saith Jehovah of hosts.

6 For I, Jehovah, change not; therefore ye, O sons of Jacob, are not consumed.

7 From the days of your fathers ye have turned aside from mine ordinances, and have not kept them. Return unto me, and I will Return unto you, saith Jehovah of hosts. But ye say, Wherein shall we Return?

8 Will a man rob God? yet ye rob me. But ye say, Wherein have we robbed thee? In tithes and offerings.

9 Ye are cursed with the curse; for ye rob me, even this whole nation.

10 Bring ye the whole tithe into the store-house, that there may be food in my house, and prove me now herewith, saith Jehovah of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough [to receive it].

11 And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast its fruit before the time in the field, saith Jehovah of hosts.

12 And all nations shall call you happy; for ye shall be a delightsome land, saith Jehovah of hosts.

13 Your words have been stout against me, saith Jehovah. Yet ye say, What have we spoken against thee?

14 Ye have said, It is vain to serve God; and what profit is it that we have kept his charge, and that we have walked mournfully before Jehovah of hosts?

15 And now we call the proud happy; yea, they that work wickedness are built up; yea, they tempt God, and escape.

16 Then they that feared Jehovah spake one with another; and Jehovah hearkened, and heard, and a book of remembrance was written before him, for them that feared Jehovah, and that thought upon his name.

17 And they shall be mine, saith Jehovah of hosts, [even] mine own possession, in the day that I make; and I will spare them, as a man spareth his own son that serveth him.

18 Then shall ye return and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.

   

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True Christian Religion # 92

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92. (iv) THE HUMAN BY WHICH HE BROUGHT HIMSELF INTO THE WORLD IS THE SON OF GOD.

The Lord said on many occasions that the Father sent Him and that He was sent by the Father; e.g, Matthew 10:40; 15:24; John 3:17, 34; 5:23-24, 36-38; 6:29, 39-40, 44, 57; 7:16, 18, 28-29; 8:16, 18, 29, 42; 9:4; and very many other passages. He said this because by 'being sent into the world' is meant coming down and mixing with human beings; this He did by means of the Human, which He took upon Himself by means of the Virgin Mary. The Human too is really the Son of God, because it was conceived of Jehovah God as the Father (as is stated by Luke 1:32, 35). The Human is called the Son of God, the Son of Man and the Son of Mary; by the Son of the God is meant Jehovah God in His Human, by the Son of Man the Lord as to the Word, and by the Son of Mary the actual human which He took upon Himself. It will be proved in the following pages that these are the meanings of the Son of God and the Son of Man; that the Son of Mary means His purely human nature is evident from the reproduction of human beings, where the soul comes from the father and the body from the mother. The father's semen contains the soul, and this is clothed with a body in the mother's womb. To put it another way, everything spiritual a person has is from his father, everything material from his mother.

[2] In the case of the Lord, what was Divine in Him was from His Father Jehovah, and His human was from His mother; the union of these two is the Son of God. This is clearly proved from the account of the Lord's birth, of which we read in Luke:

The angel Gabriel said to Mary, The Holy Spirit shall come upon you, and the power of the Most High shall overshadow you; therefore the holy thing that shall be born of you shall be called the Son of God, Luke 1:35.

The Lord also described Himself as 'sent by the Father' because 'sent' has a similar meaning to 'angel', for angel in the language of the original means one who is sent. For it is said in Isaiah:

The angel of Jehovah's faces 1 has set them free, on account of His love and mercy He has redeemed them, Isaiah 63:9.

And in Malachi:

Suddenly the Lord whom you seek shall come to his temple, and also the messenger of the covenant, whom you long for, Malachi 3:1.

There are other similar passages elsewhere. It will be seen in Chapter 3 of this book that the Divine Trinity, God the Father, the Son and the Holy Spirit, is in the Lord, and that the Father in Him is the originating Divine, the Son the Divine Human and the Holy Spirit the emanating Divine.

Poznámky pod čarou:

1. The Latin here follows the Hebrew in using the plural.

  
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Thanks to the Swedenborg Society for the permission to use this translation.